Telling the Truth

connecting the dots of my life

Category: Human Trafficking

Caged Bird | Maya Angelou

From the introduction: “…This poem deserves to be read slowly and carefully. In what it implies about the difference between the caged bird and a free bird, it becomes one of Angelou’s most complex and most important poems.” My comments follow.

Caged Bird

A free bird leaps
on the back of the wind
and floats downstream
till the current ends
and dips his wing
in the orange sun rays
and dares to claim the sky.

But a bird that stalks
down his narrow cage
can seldom see through
his bars of rage
his wings are clipped and
his feet are tied
so he opens his throat to sing.

The caged bird sings
with a fearful trill
of things unknown
but longed for still
and his tune is heard
on the distant hill
for the caged bird
sings of freedom.

The free bird thinks of another breeze
and the trade winds soft through the sighing trees
and the fat worms waiting on a dawn-bright lawn
and he names the sky his own.

But a caged bird stands on the grave of dreams
his shadow shouts on a nightmare scream
his wings are clipped and his feet are tied
so he opens his throat to sing.

The caged bird sings
with a fearful trill
of things unknown
but longed for still
and his tune is heard
on the distant hill
for the caged bird
sings of freedom.

© 1995 by Maya Angelou
Published by Sterling Children’s Books in 2013
Maya Angelou, Poetry for Young People, p. 34

Tomorrow we celebrate Thanksgiving, a national holiday. It encourages us to eat a lot of food, connect with our families, and think highly of our nation. This includes being grateful for the peaceful Pilgrims, the nice Indians who shared the first feast, and freedom ringing from every mountainside.

Yet what about the slave trade that began in this part of the world in the 1500s? What about seen and unseen iron bars, clipped wings and tied feet?

I’ve always felt reluctant about Thanksgiving. It comes close to my birthday. Sometimes the two got lumped together, with my birthday losing out to the Thanksgiving feast. Still, there was good food on the table, and my father’s prayers always spoke highly of our wonderful country and its many freedoms.

I love this nation. Yet I don’t know what to do with myself as an ‘uncaged bird.’

I’ve always felt socially awkward, not fully at ease in large groups or crowds. Perhaps my feelings aren’t off-tune, given our largely unknown, unowned and unexamined history. To say nothing of caged birds still singing of freedom they don’t have.

Elouise

© Elouise Renich Fraser, 25 November 2020
Image found at KLTV.com

At the Purchaser’s Option | Rhiannon Giddens

It’s worth the fight. I can’t get this phrase out of my mind as we wait. Not just for the announcement about who will be our next President, but for the backlash that will surely follow.

Rhiannon Giddens’ song is about slave trade in the USA. Blatant back then, it’s somewhat more sophisticated today. Yet the bottom line is the same. Being disenfranchised isn’t only about voting. It’s also about being denied full humanity because of race, color, gender, age, religion, wealth, or any other test for who counts most.

Yes, we need a President and Vice President who can help us move in a humane direction. Still, we can’t afford to sit back and coast. The evils of yesterday’s blatant racism are still with us in a thousand permutations, compounded by Covid-19.

In the meantime, here’s a song that invites me to stay strong and focused on the work ahead, not on the ever-present backlash.

Elouise

© Elouise Renich Fraser, 7 November 2020
Rhianna Gibbon’s song found on YouTube

Glory Falls | Maya Angelou

It’s Labor Day Weekend, and we have yet another timely poem from Maya Angelou. My brief comments follow. Please note that periods indicate indentations in the poem.

Glory Falls

Glory falls around us
as we sob
a dirge of
desolation on the Cross
and hatred is the ballast of
the rock
….which lies upon our necks
….and underfoot.
We have woven
….robes of silk
….and clothed our nakedness
….with tapestry.
From crawling on this
….murky planet’s floor
….we soar beyond the
….birds and
….through the clouds
….and edge our way from hate
….and blind despair and
….bring honor
….to our brothers, and to our sisters cheer.
We grow despite the
….horror that we feed
….upon our own
….tomorrow.
We grow.

Maya Angelou, poet; found in Sterling’s Poetry for Young People series, page 47.
Published in 2013 by Sterling Children’s Books, New York, an imprint of Sterling Publishing Co., Inc.
Editorial material © 2007 by Edwin Graves Wilson; Illustrations © 2007 by Jerome Lagarrigue|

On Monday, we celebrate Labor Day. Typically a holiday to celebrate the end of summer, the beginning of the school year, and all people who count as laborers. Who, of course, have Monday off unless they’re indispensable. A day for fun, relaxation, sports, the beach, the boardwalk, hiking in the mountains, and hotdogs.

In light of this, Maya Angelou’s poem may seem out of place. Yet given our history of slavery, her poem is a grim reminder of the cost slave laborers and people of color paid and still pay today. It also suggests a connection with Jesus’ death and resurrection. This connection can generate growth away from the horror of hate and despair. It can free the soul to “soar beyond the birds and through the clouds,” despite the horror “we feed upon our own tomorrow.”

Is there room for me in this poem? For you? I don’t know the answer for you. However, I believe this poem invites me to become brave. Not just in my personal homework, but in our current political context that reeks of unfinished business.

I’m grateful for your visits, especially given all that’s going on around us these days. I pray we’ll find ways this weekend to nurture our spirits and bodies with courage and strength. Plus enjoy unexpected moments with friends, neighbors and strangers. And grow just a bit closer to the persons we were meant to be.

Elouise

© Elouise Renich Fraser, 5 September 2020
Book Cover image found at amazon.com

How to outlaw teaching slaves to read or write

Below is one example. Other states had similar methods. Sadly, this is only part of the unasked-for baggage our educational systems struggle with today.

A Bill to Prevent All Persons from Teaching Slaves to Read or Write,
the Use of Figures Excepted (1830)

The North Carolina General Assembly first prohibited anyone from teaching slaves to read or write in 1818, then strengthened the law in 1830 (in the bill reprinted here). The following year, another bill made it illegal for not only slaves but free people of color “to preach or exhort in public, or in any manner to officiate as a preacher or teacher in any prayer meeting or other association for worship where slaves of different families are collected together.”
__________________
Whereas the teaching of slaves to read and write has a tendency to excite dissatisfaction in their minds and to produce insurrection and rebellion to the manifest injury of the citizens of this state: Therefore

Be it enacted by the General Assembly of the State of North Carolina, and it is hereby enacted by the authority of the same, that any free person who shall hereafter teach or attempt to teach any slave within this State to read or write, the use of figures excepted, Shall be liable to indictment in any court of record in the State having jurisdiction thereof, and upon conviction shall at the discretion of the court if a white man or woman be fined not less than one hundred dollars nor more than two hundred dollars or imprisoned and if a free person of colour shall be whipped at the discretion of the court not exceeding thirty nine lashes nor less than twenty lashes.

Be it further enacted that if any slave shall hereafter teach or attempt to teach any other slave to read or write the use of figures excepted, he or she may be carried before any justice of the peace and on conviction thereof shall be sentenced to receive thirty nine lashes on his or her bare back.

Credit text: Legislative Papers, 1830–31 Session of the General Assembly.

For nearly three decades I taught and worked with seminarians in a multiracial, multinational community. Most students were able to thrive. Still, there were some I couldn’t reach. Today I wonder how this legacy of punishing black and brown students and their teachers is being passed on.

These are heavy days and heavy nights. Reaping the Whirlwind comes to mind yet again. Not because of what’s happening now, but because of what was set in motion centuries ago. I pray each of us will become part of a solution.

Elouise

© Elouise Renich Fraser, 4 September 2020
Image of NC Freedman’s School (1860s) found at ncpedia.org

A matter of life and death

Downtown Savannah, Georgia, 1955
Note the historical marker on the far right of the photo

I’ve been thinking about the life and death of John Lewis. My generation paralleled his generation. Yet my life in the Deep South during the 1950s and 60s was light years from his life. It didn’t matter that I saw and heard about the Deep South every day. What mattered was the bubble in which I was raised.

In a nutshell: I didn’t have a clue how much I didn’t know, even though it was in plain view.

Back then, our family had room for many colored people. As a child, I assumed they were our friends. Still, our family was almost always in the mode of ‘helping’ them. Or joining them at special events at which my father sometimes preached. We daughters sat with our mother in reserved seats on the front row, always decked out in our Sunday best.

We also led regular, less formal Bible clubs for children in our rural setting and in Yamacraw Village. The Village was built on what had been a Yamacraw Indian settlement. Now it served colored people on the west side of Savannah.

The Bible clubs were also our family’s way of ‘helping.’ Plenty of fun, lots of singing (I often played the piano), a Bible lesson from my father, Bible verses to memorize, and snacks at the end. I always knew we ‘poor’ white people were more fortunate than they, and assumed they needed us.

Looking back, my family offered me only one role during my growing-up years in Savannah: a friendly helper. I didn’t have the means or courage to change what often felt unfair and even embarrassing.

Alongside family activities, I attended school. Beginning in grade school, we studied the glorified white history of Georgia. Especially the “Civil” War/War between the States. This continued through high school. Sometimes, especially in grade school, we celebrated heroes. A few were colored; most were white. Christopher Columbus was the greatest national hero. The slave trade remained shrouded in mystery, though Savannah was one of the largest East Coast importers of slaves, and exporters of cotton.

Praying you’re as well as you can be right now, and surrounded by activities that bring you joy, comfort, hope, and a challenge or two.

Elouise

© Elouise Renich Fraser, 20 July 2020
Photo of Downtown Savannah, Georgia (1955) found at reddit.com

For my own good?

Invisible fumes
Flavor my world
With chemical smog
Poisonous leftovers
Yesterday’s garbage
Thrown my way
By friendly fire

Gagging
I reach for tissues
Disintegrating
Into air thick
With hypocrisy
Greed and lust

This
Is for your own good
Swallow it
Or die

Walking to the edge
Of the set
I lean over the edge
And vomit what
I will not swallow

The poem resonates with my childhood and youth. And with increasingly horrific reports of widespread clergy sexual abuse. Part of a complex history hidden in full view. Aided and abetted by Predators United in Silence.

When I was 4-7 (1940s) we lived in the Los Angeles area. Smog alerts were common. Warm air got caught below the mountains, contaminated with industrial soot plus heavy moisture from the ocean. It hung over the LA basin like sick grayish fog. And it stank. Each day we blew and cleaned the toxic dark gunk out of our sore nostrils as often as possible.

Later, in the 1950s, we lived about 15 miles southeast of Savannah, Georgia. We always knew when humid, heavy air was blowing from the northwest, just outside Savannah. It didn’t matter that we’d shut all windows. Putrid, rotten-egg air from the Union Bag Company found every crack and invaded our lungs. Along with chemical fumes that were then considered ‘harmless.’

The other image comes from a documentary I watched several years ago when I was learning about human trafficking. The film shows ways women are trapped and then lured into ‘starring’ in porn films. This will make you famous, and you’ll earn a lot of money!

The documentary included outtakes from an actual porn filming. During a break in the porn filming, one of the women (‘stars’) walks to the edge of the set, leans through the curtains, and vomits violently. She’s promptly ordered to return, put a smile on her face, and get on with the show. No matter what is done to her in the name of ‘entertainment.’

Sometimes I read the news and feel like gagging. How did we get to this point? What is all this toxicity costing us? We have midterm elections coming up. I want politicians who get it and are committed to supporting US (the US in USA), not Themselves, Inc., or some other Big Boss.

©Elouise Renich Fraser, 4 September 2018
Photo of Union Bag Company in Savannah, GA, found at georgiaencyclopedia.org

Contempt wears many faces | A Dream, Part 5 of 5

Dawn's Place circle of friends making paper flowers february 2014

~~Unchained Women! Unrecognized, under-rated power to change the subject

I’m on a public street. I’ve just witnessed brutality against two young women, not in real time but in my dream. Now, out of my dream, what to do next? I pull out my cell phone and call 911. Will anyone respond? This isn’t an upscale area.

I kneel beside the sobbing woman Read the rest of this entry »

Contempt wears many faces | A Dream, Part 4

Nora Ephron quote

I love dreams because I get to rewrite the ending of those that trouble me. This dream troubles me.

Most difficult is seeing myself in Read the rest of this entry »

Contempt wears many faces | A Dream, Part 2

Contempt, best teacher

My dream is calling out to me. If I take the dream as reality, it’s already too late! There I am with those young girls and women in a relatively safe place. What do I do? Nothing, really. Read the rest of this entry »

Scrub and Sing

just whistle while you work large

Here’s a happy follow-up to yesterday’s post. I’m guessing Amy Carmichael and I are not of similar temperaments when it comes to heavy daily burdens. Maybe you can identify with this poem better than I can! Read the rest of this entry »

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