Telling the Truth

connecting the dots of my life

Tag: God

The Air I Breathed | Part 3 of 3

Of all the things I listed in my initial observations about Part 1, one troubles me most–my inability to blame Daddy.  I’m used to blaming myself, or at least wondering whether I’m to blame for things that happen to or around me.  This seems to be one of my favorite default modes.  However, given the nature of the air I breathed back then, I’m surprised at my internal response: Read the rest of this entry »

Eulogy for Sister #3

Houston, Texas – 17 February  2006

Diane directed that my remarks today be “personal, with no preachy tones.”  As I thought about what to say, I came up with only one topic that guarantees I’m being personal—that I’m not avoiding the subject Diane knows none of us can avoid when we talk about her.

Remembering Diane’s Body

Diane had a human body—loved by God
A female body:
—The body of God’s beloved daughter child
—Known to Jesus Christ as a sister for whom he died
—A female temple of God’s Holy Spirit on this earth

A one-of-a-kind body:
—Created and sustained by God
—Loved and nurtured by God’s ministering servants here on earth:
——Her husband, two sons and one daughter
——Her large, extended biological family
——Her church family
——Her nursing family
——Even the family collection of dogs

Diane’s life was shaped by bodily infirmity.
—She would hate that I just used that word!

Diane refused to think, act or behave as a person identified by an “infirmity.”
Yet the truth is simple:
—Diane’s life was shaped by loss in her left arm due to polio.

From a parental point of view, Diane’s weak arm was cause for protective measures.

From Diane’s point if view it was cause for excelling in whatever she supposedly couldn’t or shouldn’t do.

Not only would she do all these things,
She would do most of them better than any of us, things like
—Riding a bike, swimming and playing basketball
—Sewing dresses and suits
——not hankies and curtains, but fancy dresses, and suits with tailored blazers
—Then there was photography, not with small, lightweight equipment,
——b
ut with the best possible equipment and attachments she could afford and lug around!

Diane developed an uncanny knack for figuring out how to carry out activities like these without compromising quality or expertise in the slightest.

She also developed an uncanny knack for taking advantage of our parents’ desire to protect her.

Only as an adult did she confess that her habit of disappearing from the house to do yard work (and not housework) was not motivated chiefly by her pure desire to help Daddy.  Rather, she knew neither Daddy nor Mother would send or call her back inside the house for the latest instruction or practice in vacuuming, dishwashing, dish-drying, table setting, ironing or putting clothes away.

To us, Diane’s body was both normal and different—though it all felt pretty normal most of the time.  Certainly not life-threatening.

Then each of us, her three sisters, got a telephone call from Diane in January 1996.
Diane had ALS.  She was direct and clear:
—There is no cure.
—The disease is terminal.
—I’m going to need help.  Lots of help.

Diane’s left arm shaped her as a child, as a young person and as an adult.
Now Diane’s entire body began shaping her and her family,
beginning most painfully with her husband, two sons and daughter,
and reaching out to all of us gathered here today.

For the last 10 years I’ve flown down to Houston about 4 times a year to visit Diane.  But not just to visit her.  I’ve come to witness a journey—Diane’s very personal journey with ALS.  A journey that relentlessly put Diane’s physical body at the center of attention.

As young girls we weren’t encouraged to pay much attention to our bodies. 
Bodies were a necessary but usually uncomfortable necessity—especially female bodies.  Now, with ALS, Diane was consumed by what was and was not happening in her body.

She suffered losses beyond comprehension—most in fairly rapid succession over a period of years, starting with physical losses such as mobility, ability to care for her own personal needs, eating and swallowing, ability to speak on her own, and breathing. 

She also suffered loss of her position here at the church:
—Loss of her dream of being ordained
—Loss of work and personal relationships as her body more and more seemed to intrude as a difficulty or a problem to be solved
—Loss of time for herself or her family and friends, as personal care began gobbling up hours out of each day
—Loss of privacy:  total and absolute, with only one exception—the thoughts in her mind, which included her life with God
—Loss of little things such as swatting at a mosquito feasting on her neck (as she put it); scratching where it itches; singing in church; being in the middle of the action and making wisecracks

More painfully, she suffered loss of other things such as giving her children a hug, or embracing her husband face to face.  As a female she suffered what most women dread—loss of control over personal presentation of herself:  hairstyle, makeup, body language.  She became the subject of stares and quickly averted eyes.

Diane’s body seemed to be calling the shots.

True to who she already was, however, Diane kept showing up—fully with and in her body marked more and more by ALS.  It was as though she were saying

  • I’m still here—in my body
  • I’m still Diane—in this body
  • I am not whatever you think a terminally ill person should be
  • I am not predictable
  • I am not a saint
  • I’m still Diane!
  • I’m still here and I’m still fully engaged in living–living with ALS
  • I will be who I am—angry, frustrated, filled with anxiety, filled with human longings and everyday needs; direct and clear without being mean
  • I’m dying
  • We need to talk
  • Now

As always, nothing was too sacred for a good healthy laugh.  Especially about her body with its unpredictable body parts, behaviors and small crises:  facial movements, biting her own lip, laughing uncontrollably, head falling over from time to time, drooling from time to time.

Diane continued to be who she already was:
—Determined to speak for herself in her own words, not yours or mine
—Determined to be heard and heeded

She was still directive—now in ways that boggled the mind:
—To-do and Do-not-do lists for family, nurses, friends and strangers
—Rules for how Mom is to be driven in her new van and who gets to say when the rules are being broken (Mom, of course).
—She was still a masterful strategic planner—only now she had to figure out how to get you to do what she could no longer do, but somehow knew must be done.

As always, Diane wasn’t about to fade into the woodwork.  She kept showing up in the flesh—in her ALS-shaped flesh:  at church, in shopping malls, at weddings for her daughter and one of her sons, and even—one month ago, believe it or not, to inspect her daughter, son-in-law and granddaughter’s new home.

Diane remained insistent that she be given choices, and that her choice was the final choice:
—Clothes and accessories for church
—Medical options
—What to keep and what to discard from the kitchen cupboards
—Which movie to watch
—And how this service today would be shaped,
——including the names of all active male pallbearers
——and the names of all 25 honorary female pallbearers!

Diane made her concrete mark in, with and through her concrete, ALS-shaped body.
To deny she was among us in the flesh would be to deny her existence.

To some extent, each of us gathered here to honor and grieve her passing has been a witness.  So many of you are so full of memories.  I can’t speak for you and I won’t get preachy, but I will be confessional:

  • I’m listening, God, for what my relationship to Diane means for the rest of my life in this world you love so much.  Amen.

Eulogy delivered 17 February 2006, © Elouise Renich Fraser, 17 February 2006
Blog post © Elouise Renich Fraser, 15 April 2014

Down to the River to Pray

“O sinners let’s go down, Down in the river to pray. ”  The lyrics of this haunting song echo in my head when I think about my life on the river.*  An eerie juxtaposition of natural beauty and heavy-laden humanity. Read the rest of this entry »

small brown rabbit

small brown rabbit waits
alert before white headstone
Aslan on the move

* * * * *

Late summer
I’m on a morning walk
Passing by the cemetery

Read the rest of this entry »

Snatching Hope from the Wicked

Dawn's Place, new logoIt isn’t easy to snatch hope from the wicked.  Just ask the women of Dawn’s Place.  They know what it takes.  So does the woman in Psalm 112.

* * *

I’ve re-worded Psalm 112 for women, with major thanks to Rabbi Aaron Lichtenstein’s plain English translation of all the Psalms, and a nod to the Good News Bible’s plain English translation of the Bible.

Psalm 112

Praise the Lord!

Happy is any woman who fears the Lord and loves the Lord’s precepts,
She will be a heroine, as will her children;
In a time of prosperity, her home will abound with wealth,
while her honesty is well known.

There is a light in the darkness for the trustworthy woman,
who remains compassionate, merciful, and forthright;
Who gladly gives a loan while claiming no more than she is due,
so that she will never fail and will be recognized as reliable.

She will not worry about a sudden crash, but keeps her faith in God.
Nobody can unnerve her, and her opponents soon turn and withdraw.

Through regular generosity to the needy she attains a place of honor,
while the wicked stare in frustration, gritting their teeth in dismay.
Their hopes are gone forever.

* * * * *

Psalm 112 ends with the wicked, but it focuses on the woman whose daily life frustrates the wicked. She doesn’t take them on directly, but lives and breathes truth and hope to her family and her neighbors, including the stranger in her back yard.

The wicked have contempt for truth. They prefer big fat lies, false promises, fear and apathy. They want this woman to look the other way or pass by without noticing the needy human being in front of her. Someone’s child or a neighbor who needs compassion, kindness, forthrightness, generosity.

The wicked call out:

  • Follow me!  I’ll be your best friend forever!
  • You’re special!  You deserve to be happy, well-educated, treated with dignity, rich, adored and appreciated.
  • Whatever your goals, I can help you meet them. No strings attached!
  • You know, I really respect you.  I’m not like other men.  Trust me.

They lure their prey, then deliver sudden death—like ravenous lions crouching at the door.

I want to snatch hope, piece by piece, from the smirking, lusting deceptively attractive jaws of the wicked. This Psalm shows me what it takes. It invites me to follow the way of this godly woman, to make a difference–now and for the future.

Not everyone agrees, especially when it comes to human trafficking.

  • What makes you think you can make a difference? This isn’t going away!
  • That’s just the way it is, honey.   Get over it!
  • Why throw away your life energy, limited time, precious money and your already bruised reputation?
  • Get real! If you think you’re making progress right here, it’s just going to pop up over there!

Lies.  All lies.

Truth #1
If you or I touch the life of just one trafficked or at-risk person, that’s more than enough!

We’re not called to save the world. We’re called to get off our butts!  Get interested.  Listen and learn.  Pray.  Give.  Take a risk!  Make a ruckus! Show one needy person that you care. Refuse to look the other way!

Truth #2
Sometimes we think this is about them—the women, children and men being trafficked daily. It is about them; it’s also about us.

We’re all damaged goods.  Damaged by contempt others have for us, and by our own contempt for ourselves and others. Human trafficking thrives on contempt for God’s creatures.

In the end, we need each other. Their stories remind us of our own need for healing, especially sexual healing. Telling our stories to each other brings the truth into light. The truth about us, not just about them.

Truth #3
Ultimately, this is God’s battle. Yet like God, Moses and the Hebrew slaves, there’s no delivery from human slavery unless we do our part. Perhaps we think we have nothing to offer, or that our friend over there is better suited for this battle!  Not so.

In the end, God calls each of us to BE hope, not just to ‘have’ hope or ‘talk about,’ ‘reflect upon’ or even read another book about hope.

In fact, we might also be surprised by hope! Our hidden hopelessness needs the bright light of truth, grace and healing. Healing begins when our stories connect with the stories of others. Especially the stories of women, men and children at risk of being bought, sold, used, abused, damaged, forgotten and discarded.

© Elouise Renich Fraser, 8 March 2014
First presented to a gathering of women in December 2013
Image: Dawn’s Place logo

Dear California Grandpa,

Summer 1951

I’ve been wanting to write you a private letter for a long time.  Mother and Daddy won’t let me send you letters they haven’t read first. They don’t want me to tell you anything sad or anything about money. But I’m not going to show them this letter. It’s just for you. Read the rest of this entry »

winter sun

winter sun pierces
my paralyzed heart waking
frozen grief at will

*  *  *  *  *

Buried deep, forgotten
Denied, minimized, ignored
Silenced, unexamined

Held at bay
‘It wasn’t that bad’
‘Others had it worse’

Ashamed of my own story
Just another privileged woman
Who doesn’t get it

Afraid to shine a light
On darkness that seems
To have overpowered me

You mean you’re this old and
You still haven’t gotten over it
Beyond it, done already?

Normal
We want normal
How much longer will this take. . . ?

Winter sun does its work
In the fullness of God’s time
Not one moment sooner

Haiku written 25 February 2014

© Elouise Renich Fraser, 26 February 2014