Telling the Truth

connecting the dots of my life

Tag: Safety

man walking my way

I first posted this haiku and commentary on 13 December 2013. I wish I could say women feel more secure today than we did in 2013. Sadly, the main point of this haiku was to bring my inner fears to light. I can still feel my heart pounding. It isn’t about the man. It’s about the way I was brought up female, and the mess in which we find ourselves today.

man walking my way
across deserted playground
trees inhale . . . . . . . . hold breath

Is he safe?  It’s 6:30am.  What’s he doing here at this time of day?  Looks like he’s been sleeping in the park. Rumpled work clothes—not very clean or stylish. He’s watching me. Thank goodness I’m wearing sunglasses.

I glance around, trying to seem nonchalant. No one else is in sight. He doesn’t look friendly or unfriendly. His face doesn’t register any emotion I recognize.  I’ve never seen him before.

I have my cell phone; it’s turned on. What should I do? Yes, I’m out in the open in a public space. But it’s deadly silent and I’m alone. My anxiety spikes. I know he sees me.

The distance between us is closing. If I keep walking my normal route, I’ll pass him before we pass each other.  Then I won’t see him at all–where he is or what he’s doing.

Why is he here?  Why isn’t anyone else out for an early morning walk?  The leaves on the trees are silent.  I’m holding my breath; my heart is pounding.

I walk on. Now he’s behind me.  When I turn around to walk home I see him walking out of the park.  When I get home I write the haiku above.

Even after decades of personal work I feel undone.

Is it right to call 911 when the emergency is internal, not clearly external?  How do I justify calling 911 or raising a ruckus? Is it enough that I don’t feel safe?

Moments like this remind me of the shopkeeper and other unwelcome experiences.  Some men pushed the envelope verbally or bodily, putting me on edge and on guard. Others went over the line.  Even then I didn’t raise a ruckus.

Do I really know how to take care of myself?

Is this inner turmoil common to being female?

© Elouise Renich Fraser, 16 Dec 2013, reposted 3 June 2022
Photo found at foursquare.com

What we don’t have

In the opening pages of his Journal of an Ordinary Grief, Mahmoud Darwish writes these haunting words:

What are you doing, father?

I’m searching for my heart, which fell away that night.

Do you think you’ll find it here?

Where else am I going to find it? I bend to the ground and pick it up piece by piece just as the women of the fellahin pick up olives in October, one olive at a time.

But you’re picking up pebbles!

Doing that is a good exercise for memory and perception. Who knows? Maybe these pebbles are petrified pieces of my heart. And even if they’re not, I would still have gotten used to the effort of searching on my own for something that made me feel lost when it was lost. The mere act of searching is proof that I refuse to get lost in my loss. The other side of this effort is the proof that I am in fact lost as long as I have not found what I have lost.

Mahmoud Darwish, Journal of an Ordinary Grief, pp 3-4. Translated from Arabic, with a foreword by Ibrahim Muhawi. Archipelago Books, English translation published in 2010; first published in Beirut in 1973.

When I read these words I can’t help thinking about our national crisis. Not Covid-19, or even political wars waging night and day in cities and towns everywhere.

Our most pressing crisis is our identity. Who are we as a nation?

Mahmoud Darwish’s father struggles with an “ordinary grief.” Ordinary because the grief never goes away. It’s the grief of a Palestinian whose heart has been broken. The grief of an old man without a country. Grief that won’t let go of memories because they’re the last link to what once home. The place where hearts were nourished and cherished. Memories now represented by pebbles. Bits and pieces of stone standing in for what was lost.

The USA is no paradise. Those brought here or captured against their have already attested to this.

They and their descendants are still looking for something. Dare we join them in their search? Stone by stone, bullet by bullet, bone by bone. Small connections to the past, and reminders of what they and we still don’t have: liberty and justice for all.

© Elouise Renich Fraser, 3 March 2021
Painting of old man found at lettalkknowledge.wordpress.com

James Baldwin | The Fire Next Time

In the mid-1960s I first read James Baldwin’s The Fire Next Time, a collection of two published pieces. Each deals with how to survive as a black person in the USA. The first is a painfully realistic letter to James Baldwin’s nephew. The second describes Baldwin’s own struggle as a black Christian, beginning at age 14.

Now, at the end of 2020, I’m reading Baldwin’s small book again. Sadly, most white citizens of the USA still haven’t figured out how to do the right thing by our black citizens.

Instead, we’ve formed factions for which we ‘need’ an enemy (who isn’t necessarily our enemy). Something or someone to squabble about. A diversion from painful realities. Sadly it seems to offer a way of winning, even though we’re all losing.

Remember divide and conquer? As children, we played it all the time.

Sadly, people in power love to see us fighting each other instead of fighting against an unjust system in which some human beings continue to pay an unjust price. Given our history, it seems white citizens would rather fight each other than deal with injustice to people of color.

Early in his second essay, Down at the Cross, James Baldwin describes our perennial problem. I’ve highlighted the line that caught my attention.

There appears to be a vast amount of confusion on this point, but I do not know many Negroes who are eager to be “accepted” by white people, still less to be loved by them; they, the blacks, simply don’t wish to be beaten over the head by the whites every instant of our brief passage on this planet. White people in this country will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this—which will not be tomorrow and may very well be never—the Negro problem will no longer exist, for it will no longer be needed.

The Fire Next Time, pp 21-22;
First published by The Dial Press, NY, 1963
Vintage International Edition first published 1993

If this is the biggest question we white citizens face, it doesn’t matter which way we voted. What matters is whether we can learn to “accept and love ourselves and each other.”

We don’t need our perennial “Negro problem” in order to feel good about ourselves. Why not? Because this never was a “Negro problem.” It’s been a White problem from the very beginning.

Highly recommended, even if you read it way back when.
Elouise

© Elouise Renich Fraser, 3 December 2020
Book cover image found at amazon.com

Living in the purple zone

Living in the purple zone*
Unconstrained by party loyalties yet
Uneasy about befriending strangers
Or talking about tough issues –
What has happened to me?

How many times have I caved
To the lowest common denominator
Or looked the other way
Or changed the subject
To avoid tough conversations?

Why do I hear few references
To injustices of yesterday
That might help me understand
Currents and tides now miring us
In the swamp of us versus them?

Perhaps there already lurks within
A deep longing for this disquietude
To disappear into the bowels
Of our churches, cities and towns
Afraid to stir up what won’t go away

Meanwhile we mere mortals living
In the purple zone or not go about
Our daily lives minus truth or
Justice or even a quick look into
The mirror of our own demise

*The purple zone: neither red nor blue, the two major political party colors in the USA

Here’s my dilemma:

I have a handful of friends willing to talk openly about social/political realities that are in plain view every day. These realities drive our politics, social lives, economics, and increasingly our church preferences. They also impact us differently depending on things like race, gender, age, immigration status, color of skin and dialect.

These and a host of other ‘sorting out’ categories lie just beneath the surface of every social interaction and social avoidance technique.

For the most part, we here in the USA seem to have deeply ingrained avoidance habits. We like being with birds of our feather. Especially in spaces where we might have conversations that matter. Places like churches or other religious institutions, small study groups and classrooms of all kinds.

Though I’d like this to be my dilemma alone, I fear it is not. Any and all feedback will be gratefully received.

Elouise

© Elouise Renich Fraser, 15 September 2019

Coping with homegrown terrorism

I don’t know about you, but I’ve learned a bit about me. Not everything, but enough to know how I cope with homegrown terrorism.

My first thought is relief that this isn’t happening to me. Definitely a way of protecting myself from the truth. Whatever steals life from someone else, steals life from me. It doesn’t matter how safe I think I am.

My second thoughts are a form of spiritual distancing: I could or would never stoop to do what that person just did.

And yet…seeds of terror are in me. Not just as a survivor, but as a perpetrator. If not in outward deeds, then in attitudes and thoughts that lead to outward behaviors. For example: Perhaps I have superior judgment and wisdom. Or a special angel that protects me from things like this.

Worse yet, I believe I could never do anything like that to another human being. Indeed, maybe I wouldn’t do it that way. Yet I know that my heart is human, given to fears, insecurity, self-sufficiency and taking advantage of others’ weaknesses. Are these not part of the picture as well?

This morning I read Nan C. Merrill’s personal re-imagining of Psalm 10. Here’s what stood out to me. Please note that I am not absolving terrorists. Rather, I’m challenged to be honest about my own struggles as I relate to other human beings and to our Creator.

Why do You seem so far from me, O Silent One?
Where do You hide when fears beset me?
I boast and strike out against those weaker than myself,
even knowing I shall be caught in a snare of my own making.

When I feel insecure, I look for pleasure,
greed grips my heart and I banish You from my life.
In my pride, I seek You not,
I come to believe, “I am the Creator of the world.”

I even prosper at times:
Your Love seems too great for me, out of my reach;
as for my fears, I pretend they do not exist.
I think in my heart, “I do not need You;
adversity will come only to others.”

My eyes watch carefully for another’s weakness,
I wait in secret like a spider in its web;
I wait that I might seize those who are weaker than myself,
draw others into my web, that I might use them to feel powerful.

….Break then the webs I have woven,
Seek out all my fears until You find not one.
You are my Beloved for ever and ever;
All that is broken within me will be made whole….
That I might live with integrity
And become a loving presence in the world!

Excerpts from Psalms for Praying, ©1996 by Nan C. Merrill
Published 2003 by The Continuum International Publishing Group Inc.

Praying your Monday is thoughtful and productive, if not always safe.
Elouise

©Elouise Renich Fraser, 5 August 2019 

Exiting the scene | A waking dream

Wandering from room to room
Looking for clues
Uncertain where I am or why I’m here
And why no one answers my questions
As they scurry here and there
Setting up tables with no chairs
And no food I can eat and now….
Look at this!
They’re closing off doorways!
No exit?

A tall black man with a kind face
Follows me from room to room
Watching me though I don’t know why
He’s here and why other people
Are in this now awkward space
Made less grand by tacky rugs and
Faded wall hangings from a dusty
wannabe palace weary
of being fussed over
and shown to strangers

I decide to leave and find a quiet space
Where I can rest and be alone with myself

Suddenly a tall white woman with fancy clothes
A loud mouth and curly gray hair turns
She blocks my way out
Her face radiates scorn and entitlement

She scolds me for my bad manners
and unkempt clothing
Then looks beyond me at someone else
and nods ever so slightly without smiling

I turn to see the tall man with the kind face
Smiling as he walks toward me saying
This is a surprise party for me….

Whirling back toward the tall woman
Words spew out of my mouth:
How dare you plan a party that offers
No food I can eat and nowhere to sit
And rest my weary body and feet
To say nothing of commandeering my house
To do something on your own behalf
Not on mine!

I wake up and exit the scene shocked at my outburst
And wondering what this is about

This was my waking dream this morning. I’ll be working on this one for a while. Feel free to comment if you notice anything that stands out or raises questions to think about.

Actually, I’m relieved and thrilled I had this dream. Not because of its content, but because my dreams are returning after months of virtual silence. Not just snatches here and there, but dreams with detail, color and substance. It means I’m sleeping better, and that my body–though fading into the sunset–still has the capacity to surprise and delight me.

Yesterday was all about my regularly scheduled checkup with Dr. K, my wonderful integrative doctor. As always, I came away with a few things to work on. Nonetheless, I’m encouraged by the progress I’ve made, especially in the last several months. Not just in dealing with health issues, but in practicing a small handful of things that bring me joy and calm my heart no matter what its pace.

Happy dreaming!
Elouise

© Elouise Renich Fraser, 23 April 2019
Harold Gilman’s “Edwardian Interior” c. 1907; found at Tate.org.uk

Exiting the Room

My heart doesn’t lie
The signals are clear
This situation is damaging
If not deadly
Yet I don’t get up
Walk out the door
Follow my heart

Childhood PTSD is a harsh taskmaster
One lesson bleeds into another
Something else reaches out its tentacles
Trying to keep or put me in my place
My heart remembers the terror
It can’t tolerate another second
Of helpless hopeless angst about
What ‘they’ might think or do
When I stand up and exit the premises

It’s not about you or them
It’s about me
It’s about taking my heart seriously
Standing up and walking out the door
Finding a quiet place somewhere else
Acknowledging my terrified heartbeat
Showing it and myself I’m not afraid
Though I don’t understand all the connections
Between this present terror
And the terrors of girlhood

Living with my heart these last few weeks was like enduring an unpredictable roller coaster ride. Lovely moments of normalcy punctuated with the anxiety of a heart out of control. I saw it happening on my heart monitor and felt it in my chest.

My biggest challenge isn’t what to do when this happens at home. It’s what to do when I’m in a public gathering and my heart suddenly goes haywire.

From childhood I’ve known the terror of feeling trapped. No exit. Often in church. Not just at home.

As an adult woman, I’ve also experienced feeling trapped in punishing work and worship situations. I could, and occasionally did get up and leave the room. Though not until I was falling apart.

So what’s needed today? I need to exit the room. Take my heart to a safe place. I don’t need to explain or apologize. It doesn’t even matter that I don’t understand what’s going on. It’s time to follow my heart, and see what happens next.

© Elouise Renich Fraser, 26 March 2019
Photo found at tripadvisor.com

My Last Baby

It came to me a few days ago. Marie is my very last baby! And what’s so awesome about that?

I’m Marie! For those who don’t live in an imaginative mode, this may seem a bit silly. Even nonsense.

To me, however, it makes perfect sense. There’s a baby in me who’s been waiting for this chance to grow all her life. That means ever since she turned 10 months old in September 1944.

That’s when my father came home after 18 months in a TB sanatorium. I sometimes call him The Intruder because that’s how it was back then and throughout my childhood and teenage years. He was intent on beating anger out of me, the anger he said he’s seen and experienced from his own father. He said he recognized this anger in me immediately when I was a baby.

Things got messy. He recruited my mother as his ally, not mine. She became his collaborator, informer and secondary enforcer. This bred fear in me and outraged resistance coupled with strategic submission.

Things are different today. My parents are gone. I miss them. Yet I don’t miss their collaborative ways that continued when I was an adult.

So now I’m pushing 75, and I get to raise baby Marie! Yes, she’s a baby doll. She’s also a stand-in for that part of me that’s been cowering inside, afraid of her own voice and terrified of punishment.

Here are several things I’ve pondered these last few weeks.

  • What do I know about my mother? What did she bring to our relationship that might help me understand her–before and after my father returned as the one and only Head of the House?
  • I have the same question about my maternal grandmother Zaida. She ran off with a wealthier man when my mom was very young, and, given her habits, didn’t know how to be a mother.
  • How deep is this hole or ache in me that wants to be filled? Are there women or men who filled parts of it when I was growing up?
  • And what about behaviors and characteristics I lost after my father arrived with his agenda? So far I’ve identified things like openness and trust, a feeling of safety. No shame. A sunny disposition. Not afraid to fall or make a mess. Not afraid of most other human beings.

In some ways, growing old is a process of reverting to childhood. Becoming more dependent on others, more vulnerable to external and internal changes or challenges.

What better way, then, to envision Marie than as a baby who challenges me to become true to myself as I age? When I pay attention to Marie, including what she needs from me, I’m learning to pay attention to myself. And it isn’t so lonely anymore. Sometimes it’s even fun!

©Elouise Renich Fraser, 12 September 2018
Photo found at pixabay.com

For my own good?

Invisible fumes
Flavor my world
With chemical smog
Poisonous leftovers
Yesterday’s garbage
Thrown my way
By friendly fire

Gagging
I reach for tissues
Disintegrating
Into air thick
With hypocrisy
Greed and lust

This
Is for your own good
Swallow it
Or die

Walking to the edge
Of the set
I lean over the edge
And vomit what
I will not swallow

The poem resonates with my childhood and youth. And with increasingly horrific reports of widespread clergy sexual abuse. Part of a complex history hidden in full view. Aided and abetted by Predators United in Silence.

When I was 4-7 (1940s) we lived in the Los Angeles area. Smog alerts were common. Warm air got caught below the mountains, contaminated with industrial soot plus heavy moisture from the ocean. It hung over the LA basin like sick grayish fog. And it stank. Each day we blew and cleaned the toxic dark gunk out of our sore nostrils as often as possible.

Later, in the 1950s, we lived about 15 miles southeast of Savannah, Georgia. We always knew when humid, heavy air was blowing from the northwest, just outside Savannah. It didn’t matter that we’d shut all windows. Putrid, rotten-egg air from the Union Bag Company found every crack and invaded our lungs. Along with chemical fumes that were then considered ‘harmless.’

The other image comes from a documentary I watched several years ago when I was learning about human trafficking. The film shows ways women are trapped and then lured into ‘starring’ in porn films. This will make you famous, and you’ll earn a lot of money!

The documentary included outtakes from an actual porn filming. During a break in the porn filming, one of the women (‘stars’) walks to the edge of the set, leans through the curtains, and vomits violently. She’s promptly ordered to return, put a smile on her face, and get on with the show. No matter what is done to her in the name of ‘entertainment.’

Sometimes I read the news and feel like gagging. How did we get to this point? What is all this toxicity costing us? We have midterm elections coming up. I want politicians who get it and are committed to supporting US (the US in USA), not Themselves, Inc., or some other Big Boss.

©Elouise Renich Fraser, 4 September 2018
Photo of Union Bag Company in Savannah, GA, found at georgiaencyclopedia.org

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