breathless morning sky
fiery orange shades of red
light pierces darkness
Often we live and die in self-imposed darkness. Not the dark of night, but the darkness of our understanding, our motives and our ignorance.
For several weeks I’ve been reading James Cones’ latest book, The Cross and the Lynching Tree. It’s a tough read. Cone challenges my white understanding of the role too many Christian churches and politicians have played in the history of lynching.
When I grew up, Jesus’ death was all about appeasing God’s anger for our sin. Dying as an innocent on an ordinary criminal’s cross was payment for our sin. Yes, we deserve to die, but Jesus died for all of us, so that God’s anger toward us wouldn’t be our undoing.
If, however, Jesus’ death was a lynching, what does that mean for Christianity in the USA?
According to our history of lynching, white Christians have managed to do to black women, men, children and unborn babies what Roman and Jewish leaders did to Jesus of Nazareth. Yes, it was death on a Roman cross/tree. Yes, it was death on a White cross/tree.
Now, in our supposedly more enlightened age, we think we’re beyond lynching. After all, Jim Crow style lynching is illegal.
Is it? Really? Look around. We’ve developed neat, more anonymous ways of doing the deed. Out of sight and out of mind, except for the occasional uproar over what’s been happening for decades.
White fear and a deeply ingrained false sense of superiority lie at the heart of our White problem. It isn’t about God’s anger at sin, so-called “Christian” values, or even our own wellbeing.
Each morning, like clockwork, we’re invited to let light pierce the darkness of our understanding. It doesn’t take much light. Just a candle here and there in a window will do. That, plus time to appreciate the light we’re offered each day, and a trustworthy guide to prick our consciences and challenge our sight.
Thanks for listening.
© Elouise Renich Fraser, 23 November 2020
Photo found at unsplash.com