Telling the Truth

connecting the dots of my life

Tag: the human condition

Whose body is it anyway?

Several days ago I posted the poem below. It came to mind this week when I thought about the way women’s bodies are shamed and punished. Sometimes to such an extent that we don’t recognize our bodies anymore as gifts. And many of us haven’t learned to be their vociferous, ferocious and loving advocates.

This body
Like my heart
A house of Your creation
Stands ready to greet the stranger
Whose form and visage
Isn’t as expected
Lost
Dust of the earth
Sorrowful yet not without hope
She stands
Waiting

Who is this stranger who stands waiting? I think I’m the stranger. Alienated from my female body even though I call it ‘my’ body. Part of this is a hangover from childhood and youth. The consequences of being directly and indirectly abused in my female body.

It seems my body keeps trying to get my attention,. It’s tired of hanging around waiting to do my bidding, or carrying me here and there no matter how it feels.

Instead, it wants me to stand up for it and stop forcing it to keep going. Or hoping someone else will save the day, like Prince Charming.

Several evenings ago at the end of an unusually busy day, I stood at the kitchen sink slogging through a pile of dirty dishes. It was late. My feet and back were screaming for mercy.

All I wanted to do was lie down and go to sleep. That, or be rescued by a prince who would gallop into the kitchen and do for me what I refused to do for myself—take care of my weary body.

It struck me as odd if not self-defeating that I wanted help from someone else. There I was, supposedly a grown-up woman with a mind of her own, unable to do what I needed to do. Stop. No matter what happened or didn’t happen to the dirty dishes.

My body works and waits every day, hoping against hope. Have I forgotten how to take the initiative? How to sit down and give it a rest, fuss over it in a kindly way, and thank it for the ways it helps me get through each day?

As a child, it sometimes seemed other people owned my body. They did not. God owns it, and has given me the privilege and responsibility of being in charge of it.

It’s as though God said to me,

Here. Take this body. I created it just for you. It’s the only body you’ll have in this life. Treat it as an ever-present stranger you’ll want to get to know at least a thousand times over. Someday I’ll come knocking at your door, eager to see how you’ve treated it and what you’ve learned from its wisdom.

Women’s bodies are demeaned and pushed beyond their limits every day. Sadly, I can’t put an end to all of it. I can, however, actively love and care for my body. Which strikes me as more than enough. Upstairs attic, here I come! Though Crater Lake would be nice, too.

©Elouise Renich Fraser, 11 June 2018
Photo taken by DAFraser at Crater Lake, Oregon, 2015

Shaming and Punishing Women

One of my longtime followers, Fran Macilvey, left the following request in response to my recent post, Voices long silent.

I’d like to hear more about your view on “….shaming rituals and periodic public displays of what happens to strong women…” because I’m sure it doesn’t just happen to women, and I’m curious to consider why we do it. What are we frightened of? Disapproval??

I don’t pretend to have all the answers, especially about how things like this happen to men. At the same time, from my childhood on it seemed women and girls had to be kept in their places. My personal fear wasn’t disapproval. It was harsh punishment. Not just as a child, but even as a professional. It was important to ‘walk the line’ and remember that I was not in charge. Today I might simply walk out. But that freedom didn’t happen overnight.

In a recent telephone conversation with one of my sisters, we talked about ways young boys shamed us at school when we were in the 5th grade. Our father also shamed us at home every time one of us was beaten. I was the prime example of what would happen to my three younger sisters if they dared to live ‘outside’ the lines of what my father considered proper behavior for females.

So we shared our experiences in the 5th grade. Both involved shaming by a male classmate. There was no one safe to talk with us. Not at school, and not at home. Each of us lived with the burden of believing we were the problem. The truth, however, is that our young, developing female bodies were the problem. Not to us, but to the boys who tormented us.

Silence about things like this, when carried for decades and magnified by repeated body shaming is like carrying a dead weight in one’s body and soul. Still, the only safe way to get through was to keep our young mouths shut and just keep going.

I can’t begin to describe the feeling of release I felt because my sister and I had finally dared tell each other about this insult to our souls and bodies.

Then there’s the companion side of this dilemma. Often when women stand up and report harassing behavior, they become the subject of investigation. Maybe it was your clothes, your tone of voice, the look in your eyes, the perfume you wore to work today. Hence the silence of women afraid to report abuse of any kind on the job, at home, in schools and universities, in churches, or even in friendship circles.

I’m not saying all women are as pure as the driven snow. Instead, I’m saying that experiences like this need to be unpacked. Perhaps we can change our behavior. Not because what we’re doing is ‘wrong,’ but because it isn’t putting our own safety first. Often we need trusted friends and qualified psychotherapists to walk with us.

Reading books about how to survive various forms of shaming or PTSD isn’t a bad thing to do. We can learn a lot. Yet there’s that internal stuff that isn’t going to go away because we read a book. Sometimes we need a safe person to hear us out and help us examine our feelings and behaviors without blame or judgment.

©Elouise Renich Fraser, 9 June 2018

Voices long silent

Dawn's Place circle of friends making paper flowers february 2014

Voices long silent
Spill over each other
Dying to be heard

Sisters on a mission
To recover lost youth
Find each other instead

Secrets never shared
Comfort never given
Tears never cried
Sink into the ground
Of love-starved hearts

How many of us are there? Blood relatives or total strangers, it doesn’t matter. The more I read and hear about the untold lives of women, the more horrified I am at the way we’ve been silenced. I also wonder how long we’ve taken it out on each other?

Starving for sisterly conversation. That’s how I grew up. Silence was enforced and reinforced a thousand ways. Not just at home but in church, in school and in every social or public setting of my life. Even, strangely, in settings that seemed to be made up of women only.

As a child and teenager I was surrounded by a seen and unseen assemblage of rules, shaming rituals and periodic public displays of what happens to strong women. Especially women who speak their minds and make trouble for the rest of us.

Fast forward, and it feels too familiar. Not so much from the bottom up as from the top down. It doesn’t take many men and like-minded women to turn the tide. Especially when women can easily be publicly shamed, if not ruined, in this age of social media.

Many, if not most of us are starving for love. Not for glory or fame, but for safety, acceptance and affection. We’re dying for a listening ear. At least one other woman who will confirm our experience. Laugh and weep with us. Comfort and support us. Especially now, when female life around the world is still fragile, no matter how many grand laws are on the books. Including right here at home in these United States of America.

I know. There are all kinds of barriers and circumstances that seem to discourage this. Yet a smile and a warm hello might be that last drop that turns the tide for another woman. I’d even suggest it’s a way of knocking on a door. Especially in a country gone sour on social niceties.

With hope and persistence,
Elouise

©Elouise Renich Fraser, 8 June 2018
Photo: Women at Dawn’s Place, a therapeutic residential program for women

Yesterday’s children

Yesterday’s children
Peer back through
Clouded windows of
Earth-worn eyes
Sparkling with tears
Seeing and remembering
Laughing at foolishness

Wistful longing knocks
On the garden gate
Where today’s children
Peer through iron bars
Eager to become
The adults they imagine
Themselves to be

© Elouise Renich Fraser, 5 June 2018
Image found at gardenateaseshops.com

Drifting

Drifting —
Her uneasy spirit
Ticks off tasks
And activities
Afraid of being alone
Doing nothing
Weary of running
All her life
Reluctant to stop
Or listen
For fear she’ll hear
Nothing
Though everything
Surrounds her
Longing to be seen
Heard and loved
Just as it is –
Just as she is

Rarely in my lifetime have I described myself as drifting. I was diligent, dutiful, loyal and above all, busy. I was also filled with fear, driven consciously and unconsciously by the need for acceptance, affirmation and love.

The cost I paid for this approach to life didn’t seem high until later in life when things began falling apart. In fact, I thought that by excelling I wouldn’t have to pay a cost. Instead, I would make for myself another life. A happy life in which I was accepted, valued and loved by others.

The thought of loving and accepting myself was foreign, if not evidence of a falsely proud heart. Whatever Christian Scripture means when it says we’re to love our neighbors as ourselves, it couldn’t possibly mean loving myself. Especially just as I was and am. Self-indulgence was like worshiping another god.

I tend to internalize my world. Partly because of my personality, and partly from leftover shame (never good enough). This means, oddly, that something as simple as sitting quietly, listening to whatever I hear, feels dangerous. Maybe I’m not a good listener. (I don’t hear anything but my discomfort.) Or maybe I’m not as relaxed as I think I am. (My attention keeps wandering.)

Last week and this week I’m practicing doing as little as possible. I want to drift in a way that honors who I am. That means taking small opportunities to be alone with myself. Not to prove I can do this, but as a way of accepting who I am today, where I am, why I’m here, and loving what I discover.

Happy Monday, and happy drifting!

©Elouise Renich Fraser, 4 June 2018
Photo found at salainart.blogspot.com

Out of control

Four nights in a row. Out of control, nightmarish dreams that brought me to a full stop for a few days. I was in my dreams, but not in the driver’s seat. I wasn’t even in the vehicles. I was an onlooker, watching things go downhill with each increasingly dangerous iteration of the same scenario.

I don’t like starting over. I like getting into a groove and then letting things go ahead ‘as normal.’ Yet it seems nothing is normal anymore. Especially when it comes to my body.

A quick inventory:

Energy:
Back up to about 75%, after plummeting two years ago.

Sleep:
Definitely improved in the last three months so that I’m getting at least 7 hours of sleep each night without an unsightly number of bathroom visits. I know that’s not polite to talk about, but let’s just be real for a minute or two, OK?

Eating:
So healthy it makes me sick to think about it. Also the cause for most of my time management issues. Lots of cutting and chopping for those super-healthy smoothies, and constant vigilance about having the right stuff on hand. And then there’s that huge cleanup afterwards while I watch D make a sandwich, chomp a raw carrot, enjoy one small chocolate square, and be done with it.

Exercise:
Getting at least 2 miles of walking in a day, often more; burning well over 1300 calories a day; getting at least 30 minutes of ‘active’ walking a day. No complaints, except when it rains and I’m confined to indoor stairs and my small semi-recumbent bike.

Social Life:
It does happen sometimes. Yesterday we had another lively afternoon tea with our neighbors. Late last week I saw my nearly 85-year old friend Rita when we were out for a walk. And I go to church every Sunday where I’m known for standing around talking with my friends until I get run out. I’m not an extrovert, but I do love being with people, and miss the easy flow of socializing with friends and former colleagues.

Sometimes I feel sorry for myself. Sometimes I feel at peace. Yet most of the time I feel driven by whatever the next thing is. This includes time to rest each day—off my feet, relaxed, usually listening to music or taking a little snooze.

I want to experience peace more often, and not feel so driven by whatever the next thing is on my list. Or all those things that ‘should’ be on my list but aren’t.

I also want to keep an open mind about my lists. Most items are non-negotiable. I can rearrange some. Yet by the end of the day, I want to embody the spirit of this small prayer even though I don’t always succeed. I’m especially challenged by the last item.

I let go my desire for security and survival.
I let go my desire for esteem and affection.
I let go my desire for power and control.
I let go my desire to change the situation.

Quoted by Cynthia Bourgeault in Centering Prayer and Inner Awakening, p. 147 (Cowley Publications 2004)

Right now it happens to be lunchtime, so I’ll happily retire to the kitchen….

©Elouise Renich Fraser, 31 May 2018
Photo found at wisegeek.com

Dust of the earth

This body
Like my heart
A house of Your creation
Stands ready to greet a stranger
Whose form and visage
is unexpected

Lost
Dust of the earth
Sorrowful yet not without hope
She stands
Waiting

I found this scrap of a poem in one of my old journals from two years ago. It makes more sense today than it did back then. In May 2016 the strangers were my broken heart and jaw, along with my face reflected in the mirror. A face I scarcely recognized.

I’ve been thinking about Psalm 23 this past week. Especially this line: “You prepare a table before me in the presence of my enemies.”

I still believe the enemies are my enemies, not necessarily God’s enemies. And I still believe I’m invited to join the table with those who are my enemies, or seem enemy-like to me.

Nonetheless, last week I got thinking about aging, and the way these health and well-being strangers keep showing up at my front door. So I’ve reluctantly expanded ‘my enemies’ to include them.

This means I’m learning to receive them as strangers, and listen to what they have to say. Perhaps we can one day be friends. Or at least acquaintances?

©Elouise Renich Fraser, 29 May 2018
Photo found at islamforchristians.com

The High Cost of Living in the USA | Part 2

The high cost of living in the USA has fallen on African Americans from the very beginning of this nation. The goal has been and, it seems, still is to keep them in their places and optimize the gains of those in power. Including the power of those of us who think we have no power.

The high cost didn’t go down when slavery was outlawed. We simply notched it up with lynching, and then discovered mass incarceration. Some argue that mass incarceration is simply the latest way to get cheap labor and ‘disappear’ Black Americans without getting into legal trouble.

Are we the land of the free and the home of the brave? Yes and no. Yes if you’re able to reach and maintain inner freedom and courage in the face of overwhelmingly negative odds. Perhaps we’ve looked to the wrong heroes to show us what true freedom and bravery looks like.

I remember more than one of my younger African American male seminarians telling me he didn’t think he’d live to be an adult. Besides a history of slavery, lynching and entrenched racism, there’s random gun violence every day, entrenched poverty, and limited options regardless of ability. Add to this the availability of drugs and alcohol, and the mistake of being in public space if you’re Black.

Last month a new Memorial to Peace and Justice opened. It’s dedicated to making visible our history of slavery, lynching and now mass incarceration. I want to visit this new Memorial before I die. Why? Because it’s past time to look at this part of my heritage as a white female.

In summer 1950, my family moved from California to rural Savannah, Georgia, just a short walk from what we called ‘colored town.’ I wasn’t aware of animosity between races. I was, however, painfully aware of economic disparities on display every day. Not just in our rural community, but in the city.

I now know from reading about the new memorial, and from this interactive map, that the state of Georgia is #2 in the list of states with the highest lynching record between 1882 and 1930. In fact, from 1877 to 1950, Georgia lynched 586 black men, women and children. Do you know how many were lynched in your state?

I’m told I enjoy white privilege. It’s true. When I get up in the morning I don’t have to worry about thousands of things including being seen in public as a white woman. I would suggest that this ‘privilege’ is better defined as white ignorance. I’ve learned, simply by breathing the air around me, how to be blind and unresponsive to what’s right before my eyes every day of my life.

So where do I go with this? Though data is important, I don’t think the solution lies in miles and miles of data. Instead, I’m rooting for the poets, the songwriters, the storytellers, and the truth tellers. Including truth-tellers like those who dreamed about and planned this new National Memorial.

©Elouise Renich Fraser, 23 May 2018
Photo found at Wickipedia; y Shameran81 – Courtesy Middleton Place, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=55786120

The High Cost of Living in the USA | Part 1

From my journal, written 17 December 2017. Lightly edited for clarity.

I’m stunned at how angry I am. Here we are in 2017 and some men and women are still trying to minimize what’s happening in the shadows. They want to change the conversation to the poor men who are being humiliated. I’m fiercely angry. This surprises me, since I thought I’d dealt with this and found a way to connect it with my life as it is now. So that my voice is in charge.

Suddenly ‘their’ voices seem to be in charge. The voices of men who violated other human beings and try to dismiss it all as lies or misunderstandings and get on with their lives. Victims be damned. In fact, let’s sue them! For defamation of character! Lies and half-truths.

I saw this behavior when I confronted my father about his abuse of my body and spirit. In his eyes, I was clearly The Problem. Today I hear almost ritual trashing of women and men who were violated in any number of ways. Forced against their will to do obeisance to a perpetrator. And then paying for it with their silence if not their future careers.

I feel the energy draining away even as I type this. What’s so horrendous is the cost of even beginning to connect with this national tragedy. As great as slavery, in my opinion. Though not the same as slavery. Both realities treat women and some men as another class of beings brought into the world to do someone else’s bidding and keep their mouths shut. What were they thinking???

Christian leaders, politicians of all parties, business leaders, prominent actors and producers, everyday fathers and uncles and grandfathers and brothers and cousins. How can such a degrading reality live for so many generations?

I don’t have the energy for this. Still, I’m horrified at the extent to which some are going to avoid, deny, make light of or even ‘kill’ truth.

The headlines are like poison right now. I avoid them. I don’t want to live in a constant state of internal uproar. I need a clear agenda for what I will and will not do to take care of myself in this national war between the courageous and the cowards who think money and reputation will save them.

Maybe all the ‘everyday’ harassment I experienced, especially at the seminary, wasn’t about how wrong I was, but about how right I was and how strong my voice is. I’ve always felt my voice was weak. Though women and some men found it strong, the overall impression I made on the majority of students was, I think, negligible. And according to some seminary officials, the less I said about controversial matters, the better.

But now I wonder. Was all the commotion about me due to the power of my voice? Were they afraid because they found themselves wanting to agree with me yet were also afraid it might mean the end of their hoped-for careers in church and denominational politics?

I’ll never know. Still, it never occurred to me that opposition to a voice might be a sign of the speaker’s success. Fear is a powerful motivator. Especially if someone is afraid of being labeled a trouble-maker or worse.

Cost: cannot be ascertained, only mourned for all women and men whose voices and creativity were silenced.

© Elouise Renich Fraser, 21 May 2018
Photo found at businessresearcher.sagepub.com

I like a look of Agony

It’s been a while since I’ve commented on one of Emily Dickinson’s poems. Here’s one that seems right for this season of national and international rhetoric. My comments follow, in free-verse form.

I like a look of Agony,
Because I know it’s true –
Men do not sham Convulsion,
Nor simulate, a Throe –

The Eyes glaze once – and that is Death –
Impossible to feign
The Beads upon the Forehead
By homely Anguish strung.

c. 1861

Emily Dickinson Poems, Edited by Brenda Hillman
Shambhala Pocket Classics, Shambhala 1995

Emily doesn’t like false feelings or pretense. In this poem she looks to Death for an example of true feelings. Not expressed in words, but literally, on the forehead of a dying person. No one can possibly play make-believe when it comes time to die. Convulsions and the intense agonies of death, whether physical, spiritual or emotional, can’t be faked.

Nor can those telltale ‘Beads upon the Forehead’ of the dying person. Even silent Anguish cries out with tears that leak through the skin. Beads of Anguish strung upon the Brow. Thus Death gives strange birth to Truth. The truth of Agony and Anguish.

Below is my free-verse response to Emily’s poem. I’m struck by how many ‘fake’ emotions parade before our eyes and ears each day. We live in an age that celebrates Faux or at least Exaggerated Feelings. Perhaps to such an extent that we no longer discern what is Manufactured from what is Real.

With apologies to Emily:

We live in an age of Faux Feelings
Or at least an age that rewards them
Not with congratulations but with Attention
and Faux Gasps of Horror or Delight

Perhaps we forgot or never knew
How to have, much less allow air time
For True Feelings not ratcheted up
To the nth degree — especially True Agony

The kind not found by looking in a mirror
Trying to get just the right look that will
land just the right response be it Attention,
Applause, Laughter or the Disgust of the Moment

Unsocial Commandments hamstring us
Pulling chains that avert our eyes instead of
Encouraging us toward each other in life and
In death as family and next of kin, not strangers

Life and Death itself seem to propel us toward
Ever-greater depths of make-believe and denial –
Hiding behind masks that mimic or minimize feelings
We most fear to acknowledge, sit with or name

Perhaps our Deaths are the only unscripted
Roles we play with unfiltered, uncosmeticized
Feelings of True Agony, Grief, Pain and Love,
Finally crossing all sides of divides that bind us

©Elouise Renich Fraser, 14 May 2018
Photo found at blog.xuite.net