There is a pain — so utter —
Emily Dickinson suggests there’s a pain that’s better left lying, almost forgotten. Else it would destroy the victim, one painful piece at a time. My comments follow her poem.
There is a pain – so utter –
It swallows substance up –
Then covers the Abyss with Trance –
So Memory can step
Around – across – upon it –
As one within a Swoon –
Goes safely – where an open eye –
Would drop Him – Bone by Bone.
Emily Dickinson Poems, Edited by Brenda Hillman
Shambhala Pocket Classics, Shambhala 1995
Emily suggests that in spite of extreme pain, we get by thanks to Trance. Like a bandage, Trance covers the wound and the depth of our pain so that Memory can walk safely around or over it. Our eyes are spared the full extent of our pain.
Emily likely has her own pain in mind. In fact, this poem raises again the possibility that someone victimized her when she was a young woman. If so, perhaps her poem is one way of dealing with the horror of seeing (feeling, remembering, reliving) what happened to her. Bone by Bone. One terrifying moment after another. The slow-motion dismemberment of a human spirit, a human being.
Yet this pain is also generic. Not simply something that happened to Emily, but what happens to each of us and all of us. Individually and together. In a thousand permutations.
Perhaps we’re in a Swoon, awake just enough to navigate each day without being brought down by our pain, living in Trance mode. Semi-reality. Semi-truth. Which amounts to untruth, and thus unreality.
I think of the USA and our preference for letting pain lie deep underground while we make our way across and around it. As though it never happened or weren’t that important. Slavery has caused unrecorded, unheard pain to millions. Yet here we are in African American History Month, still unable as a nation, beginning with our leaders, to face this history face-on, with eyes wide open.
We find ways to get by without acknowledging the depth and horror of this and other examples of our national pain. Yet it’s right beneath our feet. Beneath the surface history of our current state of disunion. It seems we’re living in a national epidemic of Trance. We get by, or so we think, without acknowledging the depth and horror of our pain.
Emily seems to have personal pain in mind. Yet personal pain feeds on and adds to our collective pain. As a nation we like to think we’ve come a long way, and are now beyond the worst. Nonetheless, I see us living the sad and sorry outcomes of unexamined pain lying just beneath the surface of Trance.
© Elouise Renich Fraser, 8 February 2018
Image found at pinterest.com