Telling the Truth

connecting the dots of my life

Category: Haiku/Poetry

life takes the long road

life takes the long road
through majestic terrain
gleaming and foreboding

daylight falls quickly
below horizons
of narrow vision
ablaze with dying day

This photo, taken in Scotland, is breathtaking. As breathtaking as a single life that burns out boldly before fading into darkness.

It reminds me that what’s happening in and behind the “news” is often not good news, and easily becomes a distraction from the larger picture. The long view doesn’t promise me an eternity. It does, however, invite me to keep my perspective clear.

One of my readers left a wonderful comment in response to yesterday’s post. In it she shared a comment from a friend of hers in India. Here it is–a way of putting things into proper perspective:

WORLD: How could you stay in the Church after all the scandal?
ME: You don’t leave Jesus because of Judas.

Here’s to a thoughtful Tuesday.

© Elouise Renich Fraser, 25 September 2018
Photo found at pixabay.com

And what of those sinned against?

And what of those sinned against –
Bathsheba and Tamar,
The concubine cut up into pieces
By her Levite priest owner,
The two virgin daughters of Lot,
And millions of wounded women and men
Sitting in yet another dock wondering
How long their nightmares will last?

How can we beg God for forgiveness
And enjoy the fruits of mercy
Without even a nod to our victims
Who daily carry within and upon
Their embodied souls a lifetime
Of self-punishment as though they
Could ever atone for their broken selves?

They sit beside us in the pews (or not)
Afraid to tell their unwelcome truths
Terrified of whispers and innuendo
Choking on heaped-up tamped-down shame
And fear that they are indeed to blame
For predatory practices wielded skillfully
By church-going men or even women
Who now worship God freely and
Joyously believing all has been forgiven
When they haven’t begun to make amends
To those they harmed including themselves

I don’t have answers. Just questions this morning.

1. What does it mean to go to church carrying shame in a body meant to be loved and set free?
2. How do we begin to notice and reach out to listen and learn, not to fix what we may quickly decide is the true ‘problem’ when it isn’t?
3. Indeed, how do we come clean about our own unhealed wounds that will surely be exposed when we’re telling our truth?

The poem above comes from multiple experiences of being turned into ‘the problem’ I was not. Too often this was about my femaleness, which supposedly justified problems and attitudes that originated with others, usually men.

To all such people, including members of my family plus some pastors, employers and work or church-related colleagues:

Your problems are not rooted in my body,
my soul, my mind, my emotions,
my mouth, the look on my face,
or what I happened to be wearing that day.

On the other hand, I could learn from you if you’re interested and I’m not scared shitless. Otherwise, we’ll just keep soldiering on in our walled-off worlds, teetering precariously from time to time until it’s too late.

© Elouise Renich Fraser, 24 September 2018

remnants transformed

She dwells in days
Layered with moss memories
Accumulated remnants
Transformed into melodies
Of mercy and grace

© Elouise Renich Fraser, 21 September 2018
Photo taken by DAFraser in September 2016, roof of an old house at Loch an Eilein, Scotland 

wild random beauty

wild random beauty
explodes through summer bounty
brilliant remnants flash
against tangled undergrowth
painting the old canvas red

That’s how I’m imagining my life today. A mess of tangled undergrowth, already beautiful in its own lively way, surprised from time to time by wild random beauty exploding from nowhere.

D took this photo at Chanticleer Gardens in late summer 2016. It invites me to consider my life today, and what might yet be waiting around the next corner. I feel like a child; I want to know how the story ends before it gets there. Not because of death, but because of all the good stuff that’s hiding, waiting along the way to surprise me with brilliant red.

© Elouise Renich Fraser, 20 September 2018
Photo taken by DAFraser, Chanticleer Gardens, summer 2016

red fruit vanishes

red fruit vanishes
into bulging chipmunk cheeks
summer’s final fling

Seen from my kitchen window this morning. Not the squirrel above, but our resident chipmunk.

For several days I’ve watched birds and squirrels raiding our giant yew shrub. One ripe red berry at a time. The shrub is loaded with them. This morning our small chipmunk was storing them up for a feast. He lives inside one of the large concrete blocks that form a low wall in our back yard.

And…in case you don’t already know. Yew shrubs and trees are totally poisonous to humans except for the red flesh on the berries. Don’t swallow the seeds! And, above all, don’t try the bark or the shiny green needless. You can read more about this right here.

This morning we’re still getting a bit of rain from Florence. Hoping for clear skies and a chance to walk outside soon.

©Elouise Renich Fraser, 18 September 2018
Photo found at pinterest

Emily Brontë – Start not….

Death is on my mind. Especially since I’m in the last chapter of my life—however long or short it may be. The photo above shows the Haworth churchyard as it may have looked in Emily B’s time. Note the flat-stone grave markers, like beds. My comments follow Emily’s poem and a second photo.

Start not upon the minster wall
Sunshine is shed in holy calm
And lonely though my footsteps fall
The saints shall shelter thee from harm

Shrink not if it be summer noon
This shadow should right welcome be
These stairs are steep but landed soon
We’ll rest us long and quietly

What though our path be o’er the dead
They slumber soundly in the tomb
And why should mortals fear to tread
The pathway to their future home?

Emily Brontë, from Brontë Poems, p. 33
Published by Alfred A. Knopf 1996
© 1996 by David Campbell Publishers Ltd.

Emily Brontë was born on 30 July 1818, and died on 19 December 1848, one month after her younger brother Bramwell’s death. She lived most of her adult life in Haworth, Yorkshire, where her father was the parson. The photo above shows the main street in the 1800s. The parsonage and churchyard were near the top of the steep climb uphill. The major things missing from the photo are horses, garbage of all kinds flowing downhill, and the stench.

When I read this poem, I imagine Emily B walking up the steep hill beside me, coaching and encouraging me.

First Stanza
Don’t flinch or turn aside! Don’t be startled when you ‘come upon’ the path leading to the churchyard wall, looming at the end. Don’t swerve with dread, like horses in the heat of battle. Stay calm. Trust you’re in the best of hands. It will warm and brighten your way.

Yes, it’s uncanny and even frightening to hear your own footsteps on the stony path up this particular hill. Just remember all the saints who went this way before you. You can’t see them, but they’re cheering you on, encouraging you to stay the course instead of breaking away as though you could escape harm, pain or death.

Second Stanza
Yes, the noonday sun is blazing hot right now. Don’t try to hide from it. Look up ahead! There’s a shadow that will welcome you sooner, not later. It probably feels steeper now than it did at the beginning. It’s normal to be weary of the uphill grind. Still, your goal is just ahead. It won’t be long now. Then we can rest for a long time in utter quiet.

Third Stanza
It doesn’t matter that this path might have us walking on resting places of the dead. They’re already sleeping soundly beneath the ground in the churchyard. Besides….

…why should mortals fear to tread
The pathway to their future home?

Something like that, I think.

Thanks for visiting and reading, even though the topic isn’t everyone’s favorite.
Elouise

© Elouise Renich Fraser, 17 September 2018
Photos found at kleurrijkbrontesisters.blogspot.com

No other gods

Thou shalt have no other gods…

twilight of our small gods
descends over shallow water
teeming with refuse

ill-begotten secrets lurk
beneath ripples of shriveled minds
as once-buoyant hopes sink

ill-conceived saviors morph
into scapegoats scorned with contempt
mirrors of our self-loathing despair

Come unto me all who labor and are heavy-laden,
and I will give you rest.
Take my yoke upon you and learn of me;
For I am meek and lowly of heart
And you shall find rest for your souls.
Matthew 11:28-29

There’s nothing magical about it. No overnight resolutions of pain and anguish. Just a re-orientation to the one who leads and accompanies us to God, who already loves and grieves for each of us.

Thanks to my blogging friend Yassy, for a poem and comment yesterday that got my mind going on this post. Check out her lovely poem.

©Elouise Renich Fraser, 16 September 2018

Unraveling

her life at loose ends
she scans the near horizon
searching for a thread
beyond sight and out of mind
stolen while she slept

While out walking this morning I saw my friend Rita and her lively little dog. I recalled the first time I ever had tea at Rita’s. She’d asked a childhood friend to join us. Both are in their 80s. They grew up together in Philadelphia and remained good friends over the years.

Within a few minutes I knew this bright, interesting woman had problems with short-term memory. Over and over I answered the same questions. She was fully aware of my presence, and genuinely interested in my responses–which she heard many times over.

Does she have Alzheimer’s Disease? I don’t know. I do know she’s now confined to her living quarters and has someone helping her out. I’ve also learned in the last month that another friend’s sister and mother died of Alzheimer’s Disease.

The poem could be about any of us, whether we carry Alzheimer genes or not. Nonetheless, I have to admit it’s on my mind more often than I’d like, and I scan every news article I see about the latest AD research.

Perhaps one day all these loose ends will be woven into the beautiful patchwork quilt of hope we’ve been looking for all these years.

©Elouise Renich Fraser, 13 September 2018
Image found at movestrongkbs.com

It’s difficult to focus on 9/11

Dear Friends,
Today, our 53rd wedding anniversary, is also the 17th anniversary of the World Trade Center attacks in 2001.

At the end of October 2001 the seminary held a community forum in the chapel. I agreed to speak from the platform. I didn’t know where to begin or end. So I began where I was and went from there.

It’s difficult to focus.
Voices and images
clamor for my attention,
my response,
my analysis of what is beyond all reason.

I force myself to stay close to the bone,
close to home, close to my Christian roots.

Death is in the room.
Not a new presence,
not even unexpected.

It, too, clamors for my attention,
masquerading in terrible new configurations.

I don’t want to die,
especially if I must suffer in my death.

From the throne of his cross,
the king of grief cries out….
‘Is it nothing to you, all ye who pass by?’

There is no redemption
apart from suffering and death.
None.

I want to be redeemed.
I do not want to die, or to suffer.
I’m not a very likely candidate for redemption.

Death is relentlessly in this room.
My death.
Your death.
Christ’s death.

Unfinished family business is in this room.
Violent behaviors and attitudes
passed down from father to daughter;
Habits of not telling the truth,
passed down from mother to daughter;
Withholding of love and affection,
Relentless inspection and fault-finding,
Love wanting expression but finding no voice,
Truth wanting expression but finding no listening ear.

Unfinished family business is in the room with death–
A gnawing ache more than my body can bear.

I like to think I’m ready to die.
But I am not.
Nor will I ever be.
Not today, not tomorrow,
Not in a thousand tomorrows.

If I say I am ready to die,
I deceive myself,
and the truth is not in me.

There’s always more work to be done–
Unfinished family business
Unfinished seminary business
Unfinished church and community business
Unfinished personal business

Christ died to relieve me
of the awful, paralyzing expectation
that one of these days
I will finally be ready to die.

Christ finished his work so that
I could leave mine unfinished
without even a moment’s notice.

The Heidelberg Catechism says it all–

What is your only comfort in life and death?

My only comfort, in life and in death, is that I belong–body and soul, in life and in death–not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation.

Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.

(from the Heidelberg Catechism, 1563)

© Elouise Renich Fraser, 31 October 2001

* * * * *
Notes:
(1) The forum was held in the seminary chapel; a large wooden cross hung on the wall behind the platform.  Hence the reference to Christ’s death being in the room.
(2) The three lines beginning with “From the throne of his cross” are from John Stainer’s 1887 oratorio, The Crucifixion.

© Elouise Renich Fraser, 11 September 2018

Voter Fraud

One Vote plus One Vote
doesn’t equal Two
in this world of One plus
What We deign to throw your way
or not

One plus a Big Wall visible or invisible
One plus Ill-gotten Gains hidden on offshore islands
One plus your Votes, your Loyalty, your Obeisance
At the altar of Our Superior Greatness

One plus the Privilege of sleeping and waking
surrounded by guards and lackeys
who do Our Bidding

One plus the heavy Duty of carrying lightly
Our Noblesse Oblige as we tip Our top hats
and wave Our smooth hands
from platforms of coming elections
begging for your alms

To address voter fraud, we must begin at the top. All the re-counts or investigations in the world will not solve the problem of fraud being committed daily in high places.

I salute politicians who live in ‘the real world’ with those they serve, who listen without going into automatic stump-speech mode, are seen ‘among the people’ as we like to say, and inspire by example.

Yet no investigation into past elections can take the place of investigations into voter fraud perpetrated in the highest offices and levels of government in the USA. Every day. Not just on, before or after Voting Day.

©Elouise Renich Fraser, 10 September 2018
Image found at nytimes.com