And what of those sinned against?
by Elouise
And what of those sinned against –
Bathsheba and Tamar,
The concubine cut up into pieces
By her Levite priest owner,
The two virgin daughters of Lot,
And millions of wounded women and men
Sitting in yet another dock wondering
How long their nightmares will last?
How can we beg God for forgiveness
And enjoy the fruits of mercy
Without even a nod to our victims
Who daily carry within and upon
Their embodied souls a lifetime
Of self-punishment as though they
Could ever atone for their broken selves?
They sit beside us in the pews (or not)
Afraid to tell their unwelcome truths
Terrified of whispers and innuendo
Choking on heaped-up tamped-down shame
And fear that they are indeed to blame
For predatory practices wielded skillfully
By church-going men or even women
Who now worship God freely and
Joyously believing all has been forgiven
When they haven’t begun to make amends
To those they harmed including themselves
I don’t have answers. Just questions this morning.
1. What does it mean to go to church carrying shame in a body meant to be loved and set free?
2. How do we begin to notice and reach out to listen and learn, not to fix what we may quickly decide is the true ‘problem’ when it isn’t?
3. Indeed, how do we come clean about our own unhealed wounds that will surely be exposed when we’re telling our truth?
The poem above comes from multiple experiences of being turned into ‘the problem’ I was not. Too often this was about my femaleness, which supposedly justified problems and attitudes that originated with others, usually men.
To all such people, including members of my family plus some pastors, employers and work or church-related colleagues:
Your problems are not rooted in my body,
my soul, my mind, my emotions,
my mouth, the look on my face,
or what I happened to be wearing that day.
On the other hand, I could learn from you if you’re interested and I’m not scared shitless. Otherwise, we’ll just keep soldiering on in our walled-off worlds, teetering precariously from time to time until it’s too late.
© Elouise Renich Fraser, 24 September 2018
I engaged that conversation after the second service yesterday…it was a good one, Elouise, and I am hopeful for our future.
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Thanks for this, Debbie. I’m glad to hear it. Maybe we could talk someday? No rush…. 💜
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Responding to your question in the first three lines of the second stanza, the answer is, we cannot. Jesus calls us to go to that person and seek forgiveness (Matt 5:23-24). This is hard to do, but it is a means of grace – for both individuals. For those whom we have harmed (individually or collectively) who are no longer alive, perhaps there is an avenue with those who survive, whether as a group, or part of the specific family.
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Thanks for your comment, Meg. Sadly, my father believed that he didn’t need to do any work with any of his daughters. God had already forgiven him. So my own work on forgiveness is lonely. It took years to begin thinking about it. And now there’s an even more daunting task—acknowledging that I’ve harmed myself because of my warped sense of who I am. Nonetheless, I’m grateful to have lived so long….🙏🏻
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It is no wonder that there are so many lament psalms in scripture. May your friends be by your side – respectfully and in silence as Job’s friends were before they started yammering…
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Oh yes….”respectfully and in silence.” We could use a bit of that right now.
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I remember watching a documentary a few years back (the name escapes me) where a group of now-adults had all been sexually victimized by the same priest when they were children. They not only formed a support group with each other, they determined they would find out where the priest was — of course, he never saw anything like the bars of a cell and was able to retire without incident — and confront him about what he did. It took some digging but they found out that he lived in a quaint little cottage, surrounded by peace and beauty. They went there and they called him out. He needed to be confronted out loud by people who were maimed/damaged by him. His victims needed to see what this piece of garbage looked like now and get some closure. They will never get justice. They can hope to remove the burden that never should have been placed upon them, with divine assistance.
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Such bravery and self-direction is rare in a group. If you ever remember the name of the documentary, I’d love to have it. They say justice delayed is justice denied. Thanks for this comment!
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Elouise – this is a very thought provoking blog. So much to comment on. Thank you. It really needs people to sit down and talk. I got the following from an Indian friend of mine today. Simple but profound…
WORLD: How could you stay in the Church after all the scandal?
ME: You don’t leave Jesus because of Judas.
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Robin, Thanks so much for this ‘simple but profound’ quote from your Indian friend! It’s wonderful…well worth passing along. And yes, these issues are long past due for good sitdowns and conversation with others. Especially those in our own church communities.
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Why is it that those with deep religious thoughts and feelings always seem so miserable and fearful of everything.
I’m rarely miserable ( I am today as Coco is having an operation to remove a toe as I write) and I can’t recall being afraid.
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Brian, I don’t see a connection between your opening comment and this post about women, men and children who have been victimized and then either ignored, or told that it was all their fault.
I do hope Coco recovers quickly.
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