Telling the Truth

connecting the dots of my life

Tag: Relationships

strange and stranger

The last two weeks have been strange and stranger. This morning I set aside time to review instructions for an appointment to get yet another unhealthy bit of my skin removed. The amount of paperwork I just tried to wade through was ridiculous. Legalese from beginning to end.

It reminded me yet again that our health-care system has become a bastion of data (often not correctly entered). It has also become a frighteningly verbose machine responsible for staving off legal challenges that might properly be brought against medical facilities or personnel.

If it’s so dysfunctional for me, it must be totally dysfunctional for thousands of citizens or visitors in this so-called “land of the free and home of the brave.” I say the brave people are those who, against all odds, just keep going. Health care or no health care.

We’re not the nation we’ve been told we are. Nor is our data safe in so-called ‘secure’ records that could be highjacked in a heartbeat. Sadly,  many informal health-giving personal connections we used to have are fraying, some beyond repair.

In the midst of this, POTUS is showing up again behind his Covid-19 pulpit in the White House. His latest campaign strategy. I’d rather hear from Governors of states dealing with tough facts and truth about Covid-19, whether their citizens agree or not. It’s sad when a disbeliever in Covid dies of Covid. Yet it happens every day, and too many still think this is much ado about nothing. Fake Covid-19.

D is driving me into downtown Philly on Friday to get this bit of skin removed and analyzed further. Am I apprehensive? Yes and no. I’m not happy about having this procedure yet again. Still, I know and trust this doctor. My worst apprehensions are about navigating the medical center in downtown Philly–getting in and getting out. As quickly as possible. With my trusty chauffeur at the wheel!

Right now I’m going to get my disgustingly healthy smoothie lunch together, and think about doing a proper (or improper!) post for tomorrow.

Cheers for showing up and reading!
Elouise

© Elouise Renich Fraser, 22 July 2020
Photo of Love Park in Philadelphia found at flickr.com

A matter of life and death

Downtown Savannah, Georgia, 1955
Note the historical marker on the far right of the photo

I’ve been thinking about the life and death of John Lewis. My generation paralleled his generation. Yet my life in the Deep South during the 1950s and 60s was light years from his life. It didn’t matter that I saw and heard about the Deep South every day. What mattered was the bubble in which I was raised.

In a nutshell: I didn’t have a clue how much I didn’t know, even though it was in plain view.

Back then, our family had room for many colored people. As a child, I assumed they were our friends. Still, our family was almost always in the mode of ‘helping’ them. Or joining them at special events at which my father sometimes preached. We daughters sat with our mother in reserved seats on the front row, always decked out in our Sunday best.

We also led regular, less formal Bible clubs for children in our rural setting and in Yamacraw Village. The Village was built on what had been a Yamacraw Indian settlement. Now it served colored people on the west side of Savannah.

The Bible clubs were also our family’s way of ‘helping.’ Plenty of fun, lots of singing (I often played the piano), a Bible lesson from my father, Bible verses to memorize, and snacks at the end. I always knew we ‘poor’ white people were more fortunate than they, and assumed they needed us.

Looking back, my family offered me only one role during my growing-up years in Savannah: a friendly helper. I didn’t have the means or courage to change what often felt unfair and even embarrassing.

Alongside family activities, I attended school. Beginning in grade school, we studied the glorified white history of Georgia. Especially the “Civil” War/War between the States. This continued through high school. Sometimes, especially in grade school, we celebrated heroes. A few were colored; most were white. Christopher Columbus was the greatest national hero. The slave trade remained shrouded in mystery, though Savannah was one of the largest East Coast importers of slaves, and exporters of cotton.

Praying you’re as well as you can be right now, and surrounded by activities that bring you joy, comfort, hope, and a challenge or two.

Elouise

© Elouise Renich Fraser, 20 July 2020
Photo of Downtown Savannah, Georgia (1955) found at reddit.com

The High Cost of Living in the USA | Part 2 Revisited

This old post gets regular random visits these days. So here it is again, with one exception: The high cost of living in the USA is much higher today than it was two years ago.  

The high cost of living in the USA has fallen on African Americans from the beginning of this nation. The goal has been and still seems to be this: Keep ‘them’ in their places and optimize the gains of those in power. Including the power of those of us who think we have no power.

The high cost didn’t go down when slavery was outlawed. We simply notched it up with lynching, and then discovered mass incarceration. Some argue that mass incarceration is simply the latest way to get cheap labor and ‘disappear’ black or brown Americans without getting into legal trouble.

Are we the land of the free and the home of the brave? Yes and no. Yes if you’re able to reach and maintain inner freedom and courage in the face of overwhelmingly negative odds. Perhaps we’ve looked to the wrong heroes to show us what true freedom and bravery looks like.

More than one of my younger African American male seminarians said he didn’t think he’d live to be an adult. Besides a history of slavery, lynching and entrenched racism, we witness or read about random gun violence every day, entrenched poverty, and limited options regardless of ability. Add to this the availability of drugs and alcohol, and the mistake of being black or brown in public spaces.

In April 2018 a new Memorial to Peace and Justice opened. It makes visible our history of slavery, lynching and now mass incarceration. I want to visit this new Memorial before I die. Why? Because it’s also about part of my heritage.

In summer 1950, my family moved from California to rural Savannah, Georgia, just a short walk from what we called ‘colored town.’ I wasn’t aware of animosity between races. I was, however, painfully aware of economic disparities on display every day. Not just in our rural community, but in the city.

I now know, thanks to this interactive map, that the state of Georgia is #2 in states with the most lynchings on record between 1882 and 1930. From 1877 to 1950, Georgia lynched 586 black men, women and children. How many were lynched in your state?

I’m told I enjoy white privilege. It’s true. When I get up in the morning I don’t have to worry about things like being seen in public as a white woman. For me, this ‘privilege’ is white ignorance or worse. By breathing the air around me, I learned to be blind and unresponsive to what’s right before my eyes.

I don’t think the solution to our problem lies in miles of data. I’m rooting for poets, songwriters, storytellers, and truth tellers. Including truth-tellers like those who birthed this new National Memorial.  Plus pieces of lost history embroidered on small bags.

©Elouise Renich Fraser, 23 May 2018, edited and re-posted 17 July 2020
Photo found at Wickipedia; y Shameran81 – Courtesy Middleton Place, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=55786120

Everything isn’t always beautiful

This morning I’ve been thinking about Mary Oliver’s poem, Everlasting. On first reading, it may seem Mary is accepting and putting a positive spin on everything. Making things pretty.

Yes, there’s always hope for something better. Nonetheless, Mary focuses intently on what’s in front of her. Nothing is too fleeting or small to notice.

Much, if not most of her poetry captures the small details and stories of nature’s wonders. Yet she also describes the horror and ugliness of human behavior. Some of it shows up in nature as well, putting beauty at risk.

I picture her with a ‘camera’ (her ever-present writing notebook), in which she records everything she observes. The good, the beautiful, the bad, the unexpected and the ugly. She doesn’t flinch or soften the blow of reality.

Mary challenges me most when she lets her unvarnished truth go public. Truth about herself, her family, her father (A Bitterness), and small scenarios playing out in predatory behaviors in the non-human world (Small Bodies).

Beginning with me, there’s so much we humans hide, or carefully dress up to mask our neediness. Mary invites us to find ourselves in the midst of whatever we’re dealing with or see in the mirror. Sometimes it’s a real mirror. Other times, it can be the mirror of Mary’s poetry. Or the morning news. Or an unplanned trip to the doctor.

Hoping your day is thoughtful and rewarding, no matter the cost.

Elouise

© Elouise Renich Fraser, 13 July 2020
Invasive Mission Grass image found at 123RF.com

What we need to stop doing

This morning I read a hilarious and sobering opinion piece from Damon Young in the NYTimes. It’s titled “Yeah, Let’s Not Talk About Race.” Damon Young offers a strangely funny lament (my choice of words, not his) about what happens when he’s out on his evening walk around the neighborhood.

If you can access this piece, here’s the link. 

Here’s why his piece struck a chord with me. It’s a cry for honesty and for justice. In a nutshell, he’s tired of being expected to listen to uninvited comments from white people who aren’t willing to pay for his time or do their own homework. Especially when he’s out walking at the end of the day.

No, he isn’t mean. He’s just suggesting we might want to back off. Put another way, he’s letting us know we can’t atone for our sins of commission or omission by talking with him. Nor can we receive absolution from him. It doesn’t matter how much we care about him and other black and brown people. Or how eager we are for him to answer our questions for free. Not that he’s looking for our money. He isn’t.

You might say this behavior toward him is the price of being a celebrity. I don’t think so.

Furthermore, we don’t have time to try atoning for our white color by interrupting persons of other colors just to signal  or prove to ourselves (?) that we’re one of the good guys or gals. Or that now we’ve got it, when we don’t.

Seriously, the problem of presumed or arrogated white superiority has been our problem since the founding of this nation. It’s high time we white citizens began addressing it with each other.

I’m not saying a conversation with a black or brown friend or colleague is out of bounds. Still, I want to know I’m having the conversation because I’m a learner, and my friend of any color isn’t afraid to tell me the truth about myself as a white woman.

Happy reading and talking about things that matter!

Elouise

© Elouise Renich Fraser, 11 July 2020
Image found at NYTimes.com

Invitation | Mary Oliver

This morning I’m tempted to rush into battle mode. So many things are going so wrong. This poem from Mary Oliver helped restart my day–though I’m still not sure what will come of it. My comments follow.

Invitation

Oh do you have time
to linger
for just a little while
out of your busy

and very important day
for the goldfinches
that have gathered
in a field of thistles

for a musical battle,
to see who can sing
the highest note,
or the lowest,

or the most expressive of mirth,
or the most tender?
Their strong, blunt beaks
drink the air

as they strive
melodiously
not for your sake
and not for mine

and not for the sake  of winning
but for sheer delight and gratitude—
believe us, they say,
it is a serious thing

just to be alive
on this fresh morning
in this broken world.
I beg of you,

do not walk by
without pausing
to attend to this
rather ridiculous performance.

It could mean something.
It could mean everything.
It could be what Rilke meant, when he wrote:
You must change your life.

© 2008 by Mary Oliver; poem found on pp. 18-19 of Red Bird
Published by Beacon Press

The line from Rainer Maria Rilke is found at the end of his poem, Archaic Torso of Apollo. There, as here in Mary Oliver’s poem, we’re offered no clear interpretation of “You must change your life.”

Here’s how I’m thinking about it today:

This shared world, filled with beauty, seems intent on self-destruction. Would we throw it all away by refusing to act, just once, with beauty and courage? Do the unexpected? Change the conversation, or our knee-jerk reactions to things that annoy and offend us?

Perhaps the most courageous thing I can do today is as simple as a smile. Especially in tense or fearful situations. We say a smile is worth a thousand words. It’s what most of us are starving for every day. True, smiles won’t heal or resolve every problem. Nor are all smiles to be trusted.

Still, Mary Oliver challenges us to stop, listen and (I think) smile at these crazy beautiful goldfinches. They just can’t stop singing for sheer delight and gratitude! Trying, perhaps, to tell us something we desperately need to hear from each other?

Thanks for stopping by!
Elouise

© Elouise Renich Fraser, 7 July 2020
American Goldfinch songs found on YouTube

Living and Dying in Fake History

Lift up your eyes,
not your voices—
Weep with those who weep

Open your ears
to strangers

Resuscitate your heart
grown still and cold from neglect

Or have we already sold our souls
for greenbacks, glory
and false faith in firearms?

Listen

Hear the voice of our Creator
lamenting loudly over
distant hearts
grown accustomed to
the way we thought things were
yet will never be
in this life or the next

I’m in the process of reading several accounts of national history, including church history. Each study corrects fake history written to silence victims, and glorify victors who were as human as we are, and less than pure in their motives. They raise the obvious question: How did we get here centuries and decades later? And what must we do next if we want something better?

Reading won’t magically change the way I am in the world. Hopefully I’ll think more clearly and act with greater intent.

In addition, my soul won’t be in it if I haven’t also lamented loudly, listened silently, asked questions, meditated on what I see and hear, and made changes in my lifestyle.

What’s happening today isn’t just a matter of historical data or who we want to be the next POTUS. It’s about the content of our character, beginning with me and with you. How willing are we to stand up before friend and foe alike, on behalf of new friends and strangers?

Easier said (or written about) than done. But as they say rather glibly these days, “We’re all in this together.” Aren’t we?

Happy Monday, despite the lopsided agonies of Covid-19, the struggle against Black Lives Matter, and the failure of POTUS to lead by example. Which doesn’t let us off the hook.

Elouise

© Elouise Renich Fraser, 6 July 2020
Quote found at azitanahai.com

What the world needs | Howard Thurman

Howard Thurman made things straightforward, simple and down to earth. My father did not. I was raised in a Christian culture (presided over by my father) that saw life outside our ‘safe’ space under attack by twin demons: complexity and danger. Especially if life outside made me come alive.

  • Dancing? No way! Definitely the first step toward raucous, immoral behavior.
  • Lipstick? No way! A sure sign of debauchery. (Until it suited my father to make it imperative.)
  • Dating unchurched and thus unreliable (might grope or rape me) males? No way! (Not that dating was high on my list.)

So here I am today. A supposedly grown-up white woman still figuring out how, at this age and under our current circumstances, to go and do what makes me come ALIVE!

All things  considered, I don’t plan on going anywhere for a while. However, reading and writing make me come alive. Along with music and poetry. Talking with my children and grandchildren. Stopping for a street-side chat with neighbors. Hearing from friends all over the world. Playing with Smudge.

Then there are lovely morning walks. I’m just back from one with D, seeing and hearing birds sing at will. No officious patrol cars tracking them down and locking them up for looking suspicious or disturbing the peace.

The end of the matter is this: I’m most alive when I’m an uncaged songbird! I want to spend my short life singing songs of truth, especially when I’m surrounded and it looks like the sky is falling.

These are trying times. It’s the 4th of July. I wish I could say Hurray for the USA! We’ve come a long way baby! Break out the champagne! Let the fire crackers fly through the air!

But I cannot. Why not? Because right now this contentious, at-risk world needs people who have come alive. Women, men and children willing to tell the truth about their lives regardless of the cost. Willing to listen long and hard to songs they’ve never heard before. Willing to look into the eyes of strangers, smile, and say “Good morning! Would you be willing to tell me about your life?”

Hoping you have a thoughtful 4th of July filled with songs and stories you’ve not heard before.

Elouise

© Elouise Renich Fraser, 4 July 2020
Image found at quoteswave.com

haunted streets and swollen cathedrals

The Conversion of Saint Augustine of Hippo
by Fra Angelico, between 1430 and 1435

signs and symbols
of wealth and poverty
thrown together
in a mixed stew
of pride and prejudice
haunt the streets
and swollen cathedrals
of life and death

take your pick
it’s free or
at least as painless
as possible
this habit of
indulging while
looking elsewhere
as though this
just happened
out of the blue

yes sir
no sir
thank you ma’am
and excuse me
for a moment if
I digress
to point out
obvious trinkets
decorating the outside
contaminating the inside
sick unto death

false pride and bankrupt prejudice
bursting now on streets
and in back alleys
everywhere

This is a comment on public or private displays of spite and outrage over what isn’t working well in this nation. And yet….so much needs to change. What’s a body to do? Yes to pointed protests. And what about our inner lives?

Augustine of Hippo leaves no space for disinterested onlookers or commentators on world or local history. In City of God, he suggests that every war ‘out there’ is at least an invitation, if not a mirror in which we are to discern our personal (invisible) wars. To his credit, he was at least as hard on himself as he was on anyone else.

This means my past as a white woman matters. Somewhere in me I still have unresolved warfare, some raging since my childhood. Other pieces were stirred up along the way. Life isn’t simply a gift to unwrap and enjoy in a personal orgy of bliss. It’s also an invitation to face hard truths about myself and my relationships.

Do I like this? Not necessarily. It’s difficult and time-consuming. The work of a lifetime. Right now the focus is on my inherited ‘whiteness,’ and how I’ve dealt with it (or not), and what comes next. What does it mean to tell the truth about that?

Elouise

© Elouise Renich Fraser, 2 July 2020
Image found at wickipedia.com

James Baldwin on Race Relations

It’s 1943, one of the years Harlem race riots break out. It’s also the day James Baldwin’s father was laid to rest.

In Notes of a Native Son, Baldwin talks about his relationship with his father. The chapter ends with his account of what sparked the 1943 Harlem riots, the nature of the rioting (only in the ghetto, chiefly against white businesses, not white people), and the nature of Black America’s long relationship with White America.

His account of this relationship is telling. Here’s how he describes “the Negro’s real relation to the white American.”

This relation prohibits, simply, anything as uncomplicated and satisfactory as pure hatred. In order really to hate white people, one has to blot so much out of the mind—and the heart—that this hatred itself becomes an exhausting and self-destructive pose. But this does not mean, on the other hand, that love comes easily: the white world is too powerful, too complacent, too ready with gratuitous humiliation, and, above all, too ignorant and too innocent for that. One is absolutely forced to make perpetual qualifications and one’s own reactions are always canceling each other out. It is this, really, which has driven so many people mad, both white and black. One is always in the position of having to decide between amputation and gangrene….The idea of going through life as a cripple is more than one can bear, and equally unbearable is the risk of swelling up slowly, in agony, with poison. And the trouble, finally, is that the risks are real even if the choices do not exist.

In some  ways, this is discouraging. As a white woman, it suggests I’m in bondage to a perpetual dilemma. Even more distressing is the possibility that this was brought on by my need to forget, not see, disremember, dress up in different clothes, and ultimately, dismiss as someone else’s battle or disease to fight.

Nonetheless, I find James Baldwin’s description of the relationship between Black and White Americans/America compelling. I’ve often heard Black women and men say they know us (White people) better than we know ourselves. I believe them, though they may not know me personally.

Put another way, I can’t count on being White-but-not-really due to my years of serving at a multiracial, multiethnic, multinational seminary. Instead, I can only be the White woman I am, a beginner every day of my life.

Elouise

© Elouise Renich Fraser, 30 June 2020
Moon Over Harlem painting by
William Henry Johnson found at americanart.si.edu