Telling the Truth

connecting the dots of my life

Tag: Women’s Work

My Mother’s Depression

I’m reposting this in honor of my Mother and all other mothers who have suffered from depression. As you may already know, depression is a widespread problem here in the USA. Especially for mothers.  

My mother’s depression
Is not my depression

It doesn’t belong to me
Nor did I invite it in to stay
Yet it lives in me now and again
A link to this woman who bore me

Deftly intertwined it moves
As though it were mine
A weight I bear unbidden
My lot in this half-life

What would it be like
To let it go as an alien?
To visit without falling into the pit?
To understand it from her point of view?

I’ve been turning things like this over in my mind and heart for the last week. The insight isn’t mine. It’s a gift from a friend who has walked with me for several decades.

‘My’ depression isn’t mine. Yes, it’s real and present. Yet it was and still is my mother’s deep depression, fed by my father’s behavior toward her and toward me.  It’s the sad price of being a gifted white woman in post-depression (ironic) and post-World War II life in the USA.

Held back, kept in check, insanely busy with housework and babies, submissive preacher’s wife, versatile church musician without a pay check, resourceful volunteer ever ready to help others in return for nothing, cheery and even-tempered, industrious and persistent, she held it all together in her bent and broken body.

Uncomplaining, weary, in pain 24/7 and depressed. Sometimes crying herself to sleep. Other times waking with horrifying cramps.

My heart goes out to her today in ways it couldn’t years ago.

Yet I can’t accept her depression as my depression. It isn’t mine. This one insight invites me to stay connected to her reality without making it my reality. I can only breathe my air, not hers.

These days it seems ever more acceptable to trash women of all colors and make them into problems they are not. In response, I want to do justice to the woman my mother was while showing mercy to her as the woman she could not be or become.

She was not the problem then, just as I am not the problem now.

© Elouise Renich Fraser, 16 November 2018, reposted for Mother’s Day on 8 May 2021
Book cover photo found at bookdepository.com

Token presence and absent voices

Token presence rarely hides
absent voices in weighty matters
of life and death

Games rigged from the start
of nothing new are as deadly
as no token at all

Yet who am I to question
privileged presence in
the land of the free and the brave?

Yes, I’m a white woman.

And yet…I know the haunting feeling of being chosen at least partly because we ‘need’ a woman (of any color) in order to validate our committee, our faculty, our administration. Just think of how this will impact our promotional material! All for the price of less than a white male.

Potential money makers. That’s what women were and too often still are. A way of showing the world our school, our company, our church is doing the right thing. Put another way, you can trust us with your daughters of any color.

I don’t mean to sound cynical. I mean to be clear. Especially now, in this transition from Trump to Biden. Tokenism still happens every day at every level of hiring and top-level appointments. Especially here in the USA, land of the “free” and home of the “brave.”

We live with the sad and sorry outcomes of decisions made and unmade in light of political, personal, and financial considerations. It isn’t just the White House. It’s also businesses, local churches, hospitals, educational institutions, community leaders, and who gets to drive the garbage truck and who doesn’t.

After all, we don’t like it when things get overly-complicated or contentious. Especially in our own small worlds. I’m praying our new administration won’t fear complex, contentious discussion that broadens our small worlds, and brings us closer to other worlds.

Elouise

© Elouise Renich Fraser, 28 November 2020
Image found at medium.com

My Mother’s Depression

My mother’s depression
Is not my depression

It doesn’t belong to me
Nor did I invite it in to stay
Yet it lives in me now and again
A link to this woman who bore me

Deftly intertwined it moves
As though it were mine
A weight I bear unbidden
My lot in this half-life

What would it be like
To let it go as an alien?
To visit without falling into the pit?
To understand it from her point of view?

I’ve been turning things like this over in my mind and heart for the last week. The insight isn’t mine. It’s a gift from a friend who has walked with me for several decades.

‘My’ depression isn’t mine. Yes, it’s real and present. Yet it was and still is my mother’s deep depression, fed by my father’s behavior toward her and toward me.  The sad price of being a gifted white woman in post-depression (ironic) and post-World War II life in the USA.

Held back, kept in check, insanely busy with housework and babies, submissive preacher’s wife, versatile church musician without a pay check, resourceful volunteer ever ready to help others in return for nothing, cheery and even-tempered, industrious and persistent, she held it all together in her bent and broken body.

Uncomplaining, weary, in pain 24/7 and depressed. Sometimes crying herself to sleep. Other times waking with horrifying cramps.

My heart goes out to her today in ways it couldn’t years ago.

Yet I can’t accept her depression as my depression. It isn’t mine. This one insight invites me to stay connected to her reality without making it my reality. I can only breathe my air, not hers.

These days it seems ever more acceptable to trash women of all colors and make them into problems they are not. In response, I want to do justice to the woman my mother was while showing mercy to her as the woman she could not be or become.

She was not the problem then, just as I am not the problem now.

© Elouise Renich Fraser, 16 November 2018
Book cover photo found at bookdepository.com

Nile Odyssey | Photo Memories

Read the rest of this entry »

Going to Seminary | Part 8

Nora Ephron quote

By fall 1974 the number of women enrolled in Fuller Seminary’s three schools (Theology, Psychology, and World Mission) had grown to about 50. Male students numbered well over 500.

The Ph.D. event I attended highlighted what was missing at the seminary: Read the rest of this entry »

Going to Seminary | Part 2

FTS Women, Color, T-Women-Collage-min

~~~Women students, staff and faculty at Fuller Seminary through the years

I thought it would be easy to move into my new Going to Seminary series. But it isn’t. Why? I think because this wasn’t an easy or seamless transition in my life.

Compared with getting married, this felt like an earthquake. A seismic shift. I didn’t understand this back then. Today I understand at least the following.

Being a Faculty Wife was a fairly low-profile role. Even though people were suspicious about women with minds and lives of their own, they were still courteous and polite to women who ‘knew their place.’

As long as I kept my head down, took care of our children and showed up at the Bible College to contribute my musical skills and presence, things went smoothly enough.

Nonetheless, sometimes I felt lost and misunderstood. Especially when I described to friends how I felt about not-so-public parts of my life. It seems I didn’t fit the pattern.

But then again, I never did fit the pattern. My father knew this and did his best to change me.

My family upbringing prepared me to survive and even flourish in the Deep South 1960s culture of the Bible College. It was all about being a proper lady, whether as a student or later as a Faculty Wife. I knew how to play the game and succeed, at least on the outside.

Now it’s 1973 and I’m on my way to seminary in California. I don’t have the home team advantage, and the seminary doesn’t have second-class expectations for women. When it comes to academic work, I have to pull my own weight.

When I take a course, D won’t take it for me. He won’t write or edit my papers. He won’t think for me.

This is a seismic shift, though I didn’t appreciate that back then. Gone is the world that groomed me to marry a good Christian man and follow him to the ends of the earth, bearing all the children he might want to beget.

Now I must stand on my own two feet and do my full share of caring for the children, cooking, and housecleaning. I must earn my own grades, write my own papers, make my own oral presentations and take my own exams.

At the Bible College, theology and Biblical studies were supposedly the domain of men like my father. Though women weren’t unwelcome intruders, they were foreigners from another planet.

Women belonged in clearly defined domestic roles, supporting their men who were doing the really important thinking and doing. If married women absolutely had to work outside the home, fine. Just don’t let it interfere with domestic duties.

At the Bible College, most men had no problem with women studying the Bible. Nonetheless, if women had questions about the Bible or theology, they should ask their husbands or their male pastors or professors. Why should they need to bother their pretty little heads with anything difficult or contentious?

As one of my theology professors at Bible College announced: “The next topic is for men; you women can ‘go pick daisies’ if you’d like.”

That didn’t mean we could leave the room; it meant we didn’t have to understand the next topic or take extensive notes about it. We could think about whatever we wished during the next half hour or so. It shouldn’t be of concern to us. The topic? The end of the world (Eschatology)!

When I was accepted into the MA in Bible and Theology, I was elated and terrified. Nine years had passed since I graduated from the Bible College. I was about 10 years older than many if not most other students in my courses. I was also the mother of two young children.

The stakes were high, no matter what I did or didn’t do with this degree. No wonder I was anxious and self-conscious. My life was about to change.

To be continued….

© Elouise Renich Fraser, 23 November 2015
Collage image thanks to http://www.fullermag.fuller.edu

Faculty Wife | Part 15

1972 Oct Cowboys Blocks and Trucks

…Keeping the home fires burning. That’s my hat, not yours! October 1972

By summer 1972 D knew things might not work out for him at the Bible College. I wasn’t sure they would work for me, either. Read the rest of this entry »

native women

P1010846

native women
artisans of history
compose their lives

* * * Read the rest of this entry »

arms folded

P1010843

arms folded
woman deep in thought
ponders life

* * * Read the rest of this entry »

women’s work | Women’s History Month

Teacher's Contract, Term 1923

women’s work
is never done
sign here

* * *

Even though this is called a Teacher’s Contract, you’ll see it’s for women only. Read the rest of this entry »

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