Telling the Truth

connecting the dots of my life

Lost in a maze of hallways

In August 2015 I wrote and never posted this poem. Prompted by a dream, it describes my inner sense of disorientation as a new blogger. I wanted and needed to tell the truth. Still, I was uncertain how to proceed, how to find my way home to myself.

Today, as a citizen of the USA, I’m in another maze of hallways. I’m not in a dream. I’m disoriented. Wondering where the exit might be. Not just for me, but for all of us. Our nation is in turmoil, anguish and pain. Denial won’t work. Neither will a constant diet of diversionary tactics, or fake promises about tomorrow.

I’m wide awake lost in a maze of hallways
filled with small shops and out-of-sight
merchandise if only I will give up my
determination to find the exit and go home.

The young man with me seems happy to
be there smiling at me while dragging
his feet and holding me back with his
nonchalant air of everything’s fine just fine.

It is not fine. I know it. I feel it. I keep
looking around searching for the way out
I know this mall. I’ve been here before.
What happened to all the old landmarks?

Doors are locked. Other doors open onto
new hallways filled with glittering shops
and female shopkeepers smiling and asking
for my attention and presence. Won’t I stay?

I seek help from a woman standing in the
doorway of a small shop. She assures me
I’m not lost and will find the exit if I keep going
Her words soothe but fail to help me.

I wake up troubled not anxious yet
eager to know the meaning of this
frustratingly endless dream lost
in a maze of diversions going nowhere

So what about today? In my real world? So far: A walk with D through the neighborhood, writing, pondering challenging material about white racism in USA churches, along with a Psalm of Lament. On the whole I’m feeling grounded, and grateful for friends and family members. Which includes Smudge, of course!

Elouise

© Elouise Renich Fraser, 3 August 2015; posted on 15 July 2020
Image found at pinterest.com

moss-laden oaks loom | 1950s in the Deep South

moss-laden oaks, magenta azaleas

I posted this poem in 2014. It’s an attempt to capture my first impressions of the Deep South, including strict segregation between Black and White citizens. There were 5 of us in the car (Sister #4 yet to be conceived). We’d just driven from Southern California to rural Georgia, 15 miles outside of Savannah. Another world. One I’d never imagined in my 7 1/2 years of life. 

moss-laden oaks loom
magenta azaleas blaze
deep south path through woods 

* * *

Late summer, 1950

It’s past midnight
I’m asleep with Sisters #2 and #3
Are we almost there?

Mother’s tired voice wakes me up
Nothing but darkness outside
and cobwebby stuff hanging from tree limbs

A log-cabin tavern fades into view
Neon beer ads flicker on parked cars, old trucks
Daddy reluctantly stops for directions

He goes into the tavern.
Are we lost?
No. We just aren’t there yet.

Daddy drives slowly
No street lights no signs
The old road is dark, narrow, mysterious

Mossy oaks loom overhead reflecting
weak rays of yellow light from car headlights
Weary shacks line the road

Unexpectedly we pass grand fenced-in wooded lots with driveways to nowhere
Then modest houses and a few larger houses
The road ends abruptly.

Daddy stops, gets out, peers at the giant mailbox
He turns into the driveway
We’re there.

Deep South
moss-laden oaks, no blazing azaleas
Just heavy humid air, wealth next door to poverty, fiercely guarded secrets

© Elouise Renich Fraser, 10 March 2014, reposted with intro14 July 2020
Google image – Springtime in Savannah, Georgia

Everything isn’t always beautiful

This morning I’ve been thinking about Mary Oliver’s poem, Everlasting. On first reading, it may seem Mary is accepting and putting a positive spin on everything. Making things pretty.

Yes, there’s always hope for something better. Nonetheless, Mary focuses intently on what’s in front of her. Nothing is too fleeting or small to notice.

Much, if not most of her poetry captures the small details and stories of nature’s wonders. Yet she also describes the horror and ugliness of human behavior. Some of it shows up in nature as well, putting beauty at risk.

I picture her with a ‘camera’ (her ever-present writing notebook), in which she records everything she observes. The good, the beautiful, the bad, the unexpected and the ugly. She doesn’t flinch or soften the blow of reality.

Mary challenges me most when she lets her unvarnished truth go public. Truth about herself, her family, her father (A Bitterness), and small scenarios playing out in predatory behaviors in the non-human world (Small Bodies).

Beginning with me, there’s so much we humans hide, or carefully dress up to mask our neediness. Mary invites us to find ourselves in the midst of whatever we’re dealing with or see in the mirror. Sometimes it’s a real mirror. Other times, it can be the mirror of Mary’s poetry. Or the morning news. Or an unplanned trip to the doctor.

Hoping your day is thoughtful and rewarding, no matter the cost.

Elouise

© Elouise Renich Fraser, 13 July 2020
Invasive Mission Grass image found at 123RF.com

What we need to stop doing

This morning I read a hilarious and sobering opinion piece from Damon Young in the NYTimes. It’s titled “Yeah, Let’s Not Talk About Race.” Damon Young offers a strangely funny lament (my choice of words, not his) about what happens when he’s out on his evening walk around the neighborhood.

If you can access this piece, here’s the link. 

Here’s why his piece struck a chord with me. It’s a cry for honesty and for justice. In a nutshell, he’s tired of being expected to listen to uninvited comments from white people who aren’t willing to pay for his time or do their own homework. Especially when he’s out walking at the end of the day.

No, he isn’t mean. He’s just suggesting we might want to back off. Put another way, he’s letting us know we can’t atone for our sins of commission or omission by talking with him. Nor can we receive absolution from him. It doesn’t matter how much we care about him and other black and brown people. Or how eager we are for him to answer our questions for free. Not that he’s looking for our money. He isn’t.

You might say this behavior toward him is the price of being a celebrity. I don’t think so.

Furthermore, we don’t have time to try atoning for our white color by interrupting persons of other colors just to signal  or prove to ourselves (?) that we’re one of the good guys or gals. Or that now we’ve got it, when we don’t.

Seriously, the problem of presumed or arrogated white superiority has been our problem since the founding of this nation. It’s high time we white citizens began addressing it with each other.

I’m not saying a conversation with a black or brown friend or colleague is out of bounds. Still, I want to know I’m having the conversation because I’m a learner, and my friend of any color isn’t afraid to tell me the truth about myself as a white woman.

Happy reading and talking about things that matter!

Elouise

© Elouise Renich Fraser, 11 July 2020
Image found at NYTimes.com

What we need to hear

Maybe I’m the only one. The only white PTSD survivor who didn’t get it. Do I feel humiliated by this? No. Chagrined? Yes. Yet above all, I’m challenged to find out more.

Here’s what I didn’t and still don’t get.

I know this is hard for many enlightened and well-meaning Christians to hear, but here’s the truth: If you are white, you have no clue as to the PTSD-like realities black people in this country face every single day. —James Ellis III

It’s one thing to accept this as information. On the other hand, are we willing to let this sink into our understanding of the way things play out here in the USA? Not just in public places, but in white (often lightly colored) churches?

The quote above challenges me to learn more about “PTSD-like realities” black people face daily here in the USA. The easiest connection (for me) is to think about post-Viet Nam War veterans with PTSD who showed up in my theology classes in the 1980s. Yet even that isn’t the same as what’s happening today on our streets. Neither is my own history with childhood PTSD.

One quote doesn’t explain everything. But that isn’t James Ellis III’s point. His point is that we white, so-called “enlightened and well-meaning Christians” have a hard time hearing and accepting truth about Black Lives.

How tragic if we fail. Not because we didn’t try, but because we don’t like hearing bad or disturbing news about ourselves. It’s easier to push it off on the government, or ‘those white people’ over there, or even on Black citizens themselves.

James Ellis III’s article, from which the quote above comes, was first published in May 2020. Read it here, if you dare. It’s titled “A Lowdown, Dirty Shame: Ahmaud Arbrey’s Murder and the Unrenounced Racism of White Christians.”

Praying we’ll find our way out of this mess. Not the mess created by our government, but the mess we’ve created for ourselves.

Elouise

© Elouise Renich Fraser, 9 July 2020
Image found at pinterest.com

Pyramids and Camels | Photo Memories Revisited

Camel rides and Pyramids

The worlds of 2010 and 2019 are gone. I pray we’re up to the task of making wise, faithful decisions about our lives as world citizens, not isolated human beings. Enjoy the pics! This was one of many great adventures. Getting married 54+ years ago was the first!

It’s a good thing, being married to D. My life might have been dismally dull without his get-up-and-go. He’s no extrovert, mind you. He just has the Travel Bug in him, bigtime. Our trip to Egypt, piggybacked onto a week of D teaching in Cairo, was a Spectacular Adventure.

It’s January 2010, just one year before the uprising in Egypt. Our driver and guide picked us up early in the morning. We arrived at the pyramids of Giza before the site was crowded with visitors and vendors.

It’s winter, yet the sun blazes down almost every day like a hot flame. The air temperature begins chilly but often rises into the low 70s.

Hence our sun hats and my white sun shirt peeking out from my travel jacket. The jacket is a small men’s silk blazer—a thrift shop find here in Philly. It has ample side pockets (note water bottle peeking out) and vest pockets inside. Best bargain ever! It doesn’t bother me a bit when airport personnel and passengers call me “Sir,” then beg profuse pardons….

Now we’re going to back track a bit. I want you to appreciate how tiny we feel. I’m there in the center, standing at the base of a pyramid.

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Here are a few pictures of us on and next to the largest pyramid.
Note the size of the building blocks!

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David and Elouise on Giza pyramid

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Time to go get on a camel or two! Just for comparison, here’s an expert camel rider. Note his legs resting casually on the back of his camel, his super comfortable clothing and air of confidence. Even his camel looks relaxed, if not smiling. Nothing to it! The rider doesn’t even have foot stirrups.

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So here we are, getting up close and personal with our rented camels. They’re going to take us off on a little trek into the desert. No problem. Our guide will be right there if anything untoward happens. Just relax and do what the patient camel guide tells me to do.

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Whew!

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Do I look like the cat that just swallowed the mouse, or what?
Now it’s D’s turn!!!

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Showoff!
Here we go….off into the desert.

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Note: Without our trusty guide who accompanied us on foot, we wouldn’t have these photos of the two of us. And, I must add, without workouts at Curves my legs would not have been up to the task of keeping me on top of the camel!

Here’s a bit of what we saw, including a photo of Cairo in the distance.

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The camel ride ended near the Sphinx.
After spending time there, we said farewell and left.

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This was only one of our Egypt adventures. The others simply added to my sense that I owe Egyptian history, culture and inventions a debt I can never repay.

© Elouise Renich Fraser, 9 February 2016, reposted 8 July 2020
Photo credits: DAFraser and our Egyptian tour guide

Invitation | Mary Oliver

This morning I’m tempted to rush into battle mode. So many things are going so wrong. This poem from Mary Oliver helped restart my day–though I’m still not sure what will come of it. My comments follow.

Invitation

Oh do you have time
to linger
for just a little while
out of your busy

and very important day
for the goldfinches
that have gathered
in a field of thistles

for a musical battle,
to see who can sing
the highest note,
or the lowest,

or the most expressive of mirth,
or the most tender?
Their strong, blunt beaks
drink the air

as they strive
melodiously
not for your sake
and not for mine

and not for the sake  of winning
but for sheer delight and gratitude—
believe us, they say,
it is a serious thing

just to be alive
on this fresh morning
in this broken world.
I beg of you,

do not walk by
without pausing
to attend to this
rather ridiculous performance.

It could mean something.
It could mean everything.
It could be what Rilke meant, when he wrote:
You must change your life.

© 2008 by Mary Oliver; poem found on pp. 18-19 of Red Bird
Published by Beacon Press

The line from Rainer Maria Rilke is found at the end of his poem, Archaic Torso of Apollo. There, as here in Mary Oliver’s poem, we’re offered no clear interpretation of “You must change your life.”

Here’s how I’m thinking about it today:

This shared world, filled with beauty, seems intent on self-destruction. Would we throw it all away by refusing to act, just once, with beauty and courage? Do the unexpected? Change the conversation, or our knee-jerk reactions to things that annoy and offend us?

Perhaps the most courageous thing I can do today is as simple as a smile. Especially in tense or fearful situations. We say a smile is worth a thousand words. It’s what most of us are starving for every day. True, smiles won’t heal or resolve every problem. Nor are all smiles to be trusted.

Still, Mary Oliver challenges us to stop, listen and (I think) smile at these crazy beautiful goldfinches. They just can’t stop singing for sheer delight and gratitude! Trying, perhaps, to tell us something we desperately need to hear from each other?

Thanks for stopping by!
Elouise

© Elouise Renich Fraser, 7 July 2020
American Goldfinch songs found on YouTube

Living and Dying in Fake History

Lift up your eyes,
not your voices—
Weep with those who weep

Open your ears
to strangers

Resuscitate your heart
grown still and cold from neglect

Or have we already sold our souls
for greenbacks, glory
and false faith in firearms?

Listen

Hear the voice of our Creator
lamenting loudly over
distant hearts
grown accustomed to
the way we thought things were
yet will never be
in this life or the next

I’m in the process of reading several accounts of national history, including church history. Each study corrects fake history written to silence victims, and glorify victors who were as human as we are, and less than pure in their motives. They raise the obvious question: How did we get here centuries and decades later? And what must we do next if we want something better?

Reading won’t magically change the way I am in the world. Hopefully I’ll think more clearly and act with greater intent.

In addition, my soul won’t be in it if I haven’t also lamented loudly, listened silently, asked questions, meditated on what I see and hear, and made changes in my lifestyle.

What’s happening today isn’t just a matter of historical data or who we want to be the next POTUS. It’s about the content of our character, beginning with me and with you. How willing are we to stand up before friend and foe alike, on behalf of new friends and strangers?

Easier said (or written about) than done. But as they say rather glibly these days, “We’re all in this together.” Aren’t we?

Happy Monday, despite the lopsided agonies of Covid-19, the struggle against Black Lives Matter, and the failure of POTUS to lead by example. Which doesn’t let us off the hook.

Elouise

© Elouise Renich Fraser, 6 July 2020
Quote found at azitanahai.com

What the world needs | Howard Thurman

Howard Thurman made things straightforward, simple and down to earth. My father did not. I was raised in a Christian culture (presided over by my father) that saw life outside our ‘safe’ space under attack by twin demons: complexity and danger. Especially if life outside made me come alive.

  • Dancing? No way! Definitely the first step toward raucous, immoral behavior.
  • Lipstick? No way! A sure sign of debauchery. (Until it suited my father to make it imperative.)
  • Dating unchurched and thus unreliable (might grope or rape me) males? No way! (Not that dating was high on my list.)

So here I am today. A supposedly grown-up white woman still figuring out how, at this age and under our current circumstances, to go and do what makes me come ALIVE!

All things  considered, I don’t plan on going anywhere for a while. However, reading and writing make me come alive. Along with music and poetry. Talking with my children and grandchildren. Stopping for a street-side chat with neighbors. Hearing from friends all over the world. Playing with Smudge.

Then there are lovely morning walks. I’m just back from one with D, seeing and hearing birds sing at will. No officious patrol cars tracking them down and locking them up for looking suspicious or disturbing the peace.

The end of the matter is this: I’m most alive when I’m an uncaged songbird! I want to spend my short life singing songs of truth, especially when I’m surrounded and it looks like the sky is falling.

These are trying times. It’s the 4th of July. I wish I could say Hurray for the USA! We’ve come a long way baby! Break out the champagne! Let the fire crackers fly through the air!

But I cannot. Why not? Because right now this contentious, at-risk world needs people who have come alive. Women, men and children willing to tell the truth about their lives regardless of the cost. Willing to listen long and hard to songs they’ve never heard before. Willing to look into the eyes of strangers, smile, and say “Good morning! Would you be willing to tell me about your life?”

Hoping you have a thoughtful 4th of July filled with songs and stories you’ve not heard before.

Elouise

© Elouise Renich Fraser, 4 July 2020
Image found at quoteswave.com

haunted streets and swollen cathedrals

The Conversion of Saint Augustine of Hippo
by Fra Angelico, between 1430 and 1435

signs and symbols
of wealth and poverty
thrown together
in a mixed stew
of pride and prejudice
haunt the streets
and swollen cathedrals
of life and death

take your pick
it’s free or
at least as painless
as possible
this habit of
indulging while
looking elsewhere
as though this
just happened
out of the blue

yes sir
no sir
thank you ma’am
and excuse me
for a moment if
I digress
to point out
obvious trinkets
decorating the outside
contaminating the inside
sick unto death

false pride and bankrupt prejudice
bursting now on streets
and in back alleys
everywhere

This is a comment on public or private displays of spite and outrage over what isn’t working well in this nation. And yet….so much needs to change. What’s a body to do? Yes to pointed protests. And what about our inner lives?

Augustine of Hippo leaves no space for disinterested onlookers or commentators on world or local history. In City of God, he suggests that every war ‘out there’ is at least an invitation, if not a mirror in which we are to discern our personal (invisible) wars. To his credit, he was at least as hard on himself as he was on anyone else.

This means my past as a white woman matters. Somewhere in me I still have unresolved warfare, some raging since my childhood. Other pieces were stirred up along the way. Life isn’t simply a gift to unwrap and enjoy in a personal orgy of bliss. It’s also an invitation to face hard truths about myself and my relationships.

Do I like this? Not necessarily. It’s difficult and time-consuming. The work of a lifetime. Right now the focus is on my inherited ‘whiteness,’ and how I’ve dealt with it (or not), and what comes next. What does it mean to tell the truth about that?

Elouise

© Elouise Renich Fraser, 2 July 2020
Image found at wickipedia.com