Telling the Truth

connecting the dots of my life

Category: Spiritual Formation

From This River, When I Was a Child | Mary Oliver

Photo of the dock and river; taken by DAFraser in July 2010

A Mary Oliver poem for all of us. My comments follow.

From This River, When I Was a Child, I Used to Drink

But when I came back I found

that the body of the river was dying.

“Did it speak?”

Yes, it sang out the old songs, but faintly.

“What will you do?”

I will grieve of course, but that’s nothing.

“What, precisely, will you grieve for?”

For the river. For myself, my lost
joyfulness. For the children who will not
know what a river can be—a friend, a
companion, a hint of heaven.

“Isn’t this somewhat overplayed?”

I said: it can be a friend. A companion. A
hint of heaven.

© 2008 Mary Oliver
Poem found in Red Bird, p. 44
Published by Beacon Press

When I read this poem, I tear up. It takes me back to my childhood in the South. We lived on a branch of the Savannah River. Our smaller yet substantial river was named the Vernon River, part of the Intracoastal Waterway.

Vernon River spoke to me multiple times. Especially when I was feeling sad, misunderstood or inundated by the noise of four daughters living in one house with two parents. Plus small pets, parakeets, and the occasional baby flying squirrels rescued from certain death when they fell or were pushed out of their nests.

We lived in rural Chatham County, at the end of a narrow country road, 15 miles from Savannah, Georgia. I had three younger sisters. Frequently I needed a companion. A hint of heaven that was there for me, night and day.

The Vernon River did all that for me. No, I didn’t drink the salt water. But I swam in it. Better than a bath on a hot, humid day! Plus miraculous skin-healing properties of salt water free for the taking. Crabs to be caught, boiled, picked and eaten. Salt-water breezes to soothe my sad, sometimes lonely soul. The soft splash of tides coming and going like clockwork. The sound of seagulls chasing shrimp boats early in the morning and late in the afternoon.

When I read Mary’s poem, I’m out on the dock again. Alone. Sitting on top of the picnic table. Feeling the goodness of earth and heaven come together in one grand moment of peace.

Am I “somewhat” overplaying what I’ve lost? Or what the children of today may never experience?

I said: it can be a friend. A companion. A
hint of heaven.

Elouise

© Elouise Renich Fraser, 27 July 2020
Photo of dock and river taken by DAFraser, July 2010

The heaviness of being

Dear Friends,

Early yesterday morning D and I drove into downtown Philadelphia. Not the governmental center of the city, but a huge medical center of towering buildings. We parked in a huge garage and walked to the building where I had an appointment with a skin doctor. He removed some of my precious skin. Hopefully it will be the last visit for now.

What used to be a somewhat routine visit was now a Corona-Virus Visit writ large. For two weeks prior to my visit, I received multiple phone calls with instructions about what to do and not do before the visit, and what to expect when I arrived.

The streets and sidewalks were full of masked citizens coming and going, carefully avoiding close contact, perhaps smiling from time to time behind their masks. On the whole, however, most seemed grim and determined to get where they were going as quickly and safely as possible.

The heaviness of Covid-19 and Black Lives Matter underscores the heaviness of being I’m feeling these days. I had an interesting conversation with a masked woman sitting near me in the waiting room. The procedure was fairly straight-forward. Masked D was relieved to see masked me coming down the escalator. Still, it all felt disembodied. Regimented though considerate, with an edge of danger in the air.

No matter what Mr. Trump or anyone else says, there is no going back to Normal. Instead, I’m treating each day as a challenge to be met, with small daily goals to keep me on-track in a trackless world without a clear finishing line.

I grieve what we’ve lost, and what we thought we had but did not. I don’t, however, grieve the call to self-reflection. How did we come to this unholy disaster? Will we be wiser if and when this pandemic is over? How will we then live?

Praying your Sabbath is filled with rest and a nagging restlessness to “hear the sound of the genuine in you.”

Elouise

© Elouise Renich Fraser, 25 July 2020
Quote from Howard Thurman found at pinterest.com

It’s not just the Corona virus — bad theology is killing us

During the last few months I’ve been listening to/reading what Black church leaders are saying. It isn’t pretty. We here in the great USA have made our bed. Now we’re sleeping and dying in it (especially if you happen to be black or brown) whether we like it or not.

I’m a theologian and a follower of Jesus Christ. I care about the so-called guiding principles of government, AND the guiding heart of our government and its citizens. Especially, though not only those citizens who claim to be followers of Jesus Christ.

The current disaster has been building ever since our forefathers and foremothers arrived or were forcibly brought to this country. Bad theology didn’t cause the Corona virus. Rather, the reality of living and dying in the USA with the Corona virus makes clear what’s been at stake from the very beginning. White supremacy. And, in particular, well-to-do white wealth and access to healthcare, housing, jobs…. This didn’t happen overnight.

The title at the top is from a statement by Reverend William H. Lamar IV, Pastor of the Metropolitan African Methodist Episcopal Church in Washington, D.C. Whether you’re a follower of Jesus Christ or not, please read his clear, bold statement. Well worth the few minutes it will take to read it. Just click on his opening line:

There comes a time when being nice is the worst kind of violence.

Praying you’ll have a fruitful day with moments of peace, plus strength to do what’s right.
Elouise

© Elouise Renich Fraser, 23 July 2020
Photo of Rev. William H. Lamar IV found at nbcnews.com

A matter of life and death

Downtown Savannah, Georgia, 1955
Note the historical marker on the far right of the photo

I’ve been thinking about the life and death of John Lewis. My generation paralleled his generation. Yet my life in the Deep South during the 1950s and 60s was light years from his life. It didn’t matter that I saw and heard about the Deep South every day. What mattered was the bubble in which I was raised.

In a nutshell: I didn’t have a clue how much I didn’t know, even though it was in plain view.

Back then, our family had room for many colored people. As a child, I assumed they were our friends. Still, our family was almost always in the mode of ‘helping’ them. Or joining them at special events at which my father sometimes preached. We daughters sat with our mother in reserved seats on the front row, always decked out in our Sunday best.

We also led regular, less formal Bible clubs for children in our rural setting and in Yamacraw Village. The Village was built on what had been a Yamacraw Indian settlement. Now it served colored people on the west side of Savannah.

The Bible clubs were also our family’s way of ‘helping.’ Plenty of fun, lots of singing (I often played the piano), a Bible lesson from my father, Bible verses to memorize, and snacks at the end. I always knew we ‘poor’ white people were more fortunate than they, and assumed they needed us.

Looking back, my family offered me only one role during my growing-up years in Savannah: a friendly helper. I didn’t have the means or courage to change what often felt unfair and even embarrassing.

Alongside family activities, I attended school. Beginning in grade school, we studied the glorified white history of Georgia. Especially the “Civil” War/War between the States. This continued through high school. Sometimes, especially in grade school, we celebrated heroes. A few were colored; most were white. Christopher Columbus was the greatest national hero. The slave trade remained shrouded in mystery, though Savannah was one of the largest East Coast importers of slaves, and exporters of cotton.

Praying you’re as well as you can be right now, and surrounded by activities that bring you joy, comfort, hope, and a challenge or two.

Elouise

© Elouise Renich Fraser, 20 July 2020
Photo of Downtown Savannah, Georgia (1955) found at reddit.com

The High Cost of Living in the USA | Part 2 Revisited

This old post gets regular random visits these days. So here it is again, with one exception: The high cost of living in the USA is much higher today than it was two years ago.  

The high cost of living in the USA has fallen on African Americans from the beginning of this nation. The goal has been and still seems to be this: Keep ‘them’ in their places and optimize the gains of those in power. Including the power of those of us who think we have no power.

The high cost didn’t go down when slavery was outlawed. We simply notched it up with lynching, and then discovered mass incarceration. Some argue that mass incarceration is simply the latest way to get cheap labor and ‘disappear’ black or brown Americans without getting into legal trouble.

Are we the land of the free and the home of the brave? Yes and no. Yes if you’re able to reach and maintain inner freedom and courage in the face of overwhelmingly negative odds. Perhaps we’ve looked to the wrong heroes to show us what true freedom and bravery looks like.

More than one of my younger African American male seminarians said he didn’t think he’d live to be an adult. Besides a history of slavery, lynching and entrenched racism, we witness or read about random gun violence every day, entrenched poverty, and limited options regardless of ability. Add to this the availability of drugs and alcohol, and the mistake of being black or brown in public spaces.

In April 2018 a new Memorial to Peace and Justice opened. It makes visible our history of slavery, lynching and now mass incarceration. I want to visit this new Memorial before I die. Why? Because it’s also about part of my heritage.

In summer 1950, my family moved from California to rural Savannah, Georgia, just a short walk from what we called ‘colored town.’ I wasn’t aware of animosity between races. I was, however, painfully aware of economic disparities on display every day. Not just in our rural community, but in the city.

I now know, thanks to this interactive map, that the state of Georgia is #2 in states with the most lynchings on record between 1882 and 1930. From 1877 to 1950, Georgia lynched 586 black men, women and children. How many were lynched in your state?

I’m told I enjoy white privilege. It’s true. When I get up in the morning I don’t have to worry about things like being seen in public as a white woman. For me, this ‘privilege’ is white ignorance or worse. By breathing the air around me, I learned to be blind and unresponsive to what’s right before my eyes.

I don’t think the solution to our problem lies in miles of data. I’m rooting for poets, songwriters, storytellers, and truth tellers. Including truth-tellers like those who birthed this new National Memorial.  Plus pieces of lost history embroidered on small bags.

©Elouise Renich Fraser, 23 May 2018, edited and re-posted 17 July 2020
Photo found at Wickipedia; y Shameran81 – Courtesy Middleton Place, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=55786120

Everything isn’t always beautiful

This morning I’ve been thinking about Mary Oliver’s poem, Everlasting. On first reading, it may seem Mary is accepting and putting a positive spin on everything. Making things pretty.

Yes, there’s always hope for something better. Nonetheless, Mary focuses intently on what’s in front of her. Nothing is too fleeting or small to notice.

Much, if not most of her poetry captures the small details and stories of nature’s wonders. Yet she also describes the horror and ugliness of human behavior. Some of it shows up in nature as well, putting beauty at risk.

I picture her with a ‘camera’ (her ever-present writing notebook), in which she records everything she observes. The good, the beautiful, the bad, the unexpected and the ugly. She doesn’t flinch or soften the blow of reality.

Mary challenges me most when she lets her unvarnished truth go public. Truth about herself, her family, her father (A Bitterness), and small scenarios playing out in predatory behaviors in the non-human world (Small Bodies).

Beginning with me, there’s so much we humans hide, or carefully dress up to mask our neediness. Mary invites us to find ourselves in the midst of whatever we’re dealing with or see in the mirror. Sometimes it’s a real mirror. Other times, it can be the mirror of Mary’s poetry. Or the morning news. Or an unplanned trip to the doctor.

Hoping your day is thoughtful and rewarding, no matter the cost.

Elouise

© Elouise Renich Fraser, 13 July 2020
Invasive Mission Grass image found at 123RF.com

What we need to stop doing

This morning I read a hilarious and sobering opinion piece from Damon Young in the NYTimes. It’s titled “Yeah, Let’s Not Talk About Race.” Damon Young offers a strangely funny lament (my choice of words, not his) about what happens when he’s out on his evening walk around the neighborhood.

If you can access this piece, here’s the link. 

Here’s why his piece struck a chord with me. It’s a cry for honesty and for justice. In a nutshell, he’s tired of being expected to listen to uninvited comments from white people who aren’t willing to pay for his time or do their own homework. Especially when he’s out walking at the end of the day.

No, he isn’t mean. He’s just suggesting we might want to back off. Put another way, he’s letting us know we can’t atone for our sins of commission or omission by talking with him. Nor can we receive absolution from him. It doesn’t matter how much we care about him and other black and brown people. Or how eager we are for him to answer our questions for free. Not that he’s looking for our money. He isn’t.

You might say this behavior toward him is the price of being a celebrity. I don’t think so.

Furthermore, we don’t have time to try atoning for our white color by interrupting persons of other colors just to signal  or prove to ourselves (?) that we’re one of the good guys or gals. Or that now we’ve got it, when we don’t.

Seriously, the problem of presumed or arrogated white superiority has been our problem since the founding of this nation. It’s high time we white citizens began addressing it with each other.

I’m not saying a conversation with a black or brown friend or colleague is out of bounds. Still, I want to know I’m having the conversation because I’m a learner, and my friend of any color isn’t afraid to tell me the truth about myself as a white woman.

Happy reading and talking about things that matter!

Elouise

© Elouise Renich Fraser, 11 July 2020
Image found at NYTimes.com

What we need to hear

Maybe I’m the only one. The only white PTSD survivor who didn’t get it. Do I feel humiliated by this? No. Chagrined? Yes. Yet above all, I’m challenged to find out more.

Here’s what I didn’t and still don’t get.

I know this is hard for many enlightened and well-meaning Christians to hear, but here’s the truth: If you are white, you have no clue as to the PTSD-like realities black people in this country face every single day. —James Ellis III

It’s one thing to accept this as information. On the other hand, are we willing to let this sink into our understanding of the way things play out here in the USA? Not just in public places, but in white (often lightly colored) churches?

The quote above challenges me to learn more about “PTSD-like realities” black people face daily here in the USA. The easiest connection (for me) is to think about post-Viet Nam War veterans with PTSD who showed up in my theology classes in the 1980s. Yet even that isn’t the same as what’s happening today on our streets. Neither is my own history with childhood PTSD.

One quote doesn’t explain everything. But that isn’t James Ellis III’s point. His point is that we white, so-called “enlightened and well-meaning Christians” have a hard time hearing and accepting truth about Black Lives.

How tragic if we fail. Not because we didn’t try, but because we don’t like hearing bad or disturbing news about ourselves. It’s easier to push it off on the government, or ‘those white people’ over there, or even on Black citizens themselves.

James Ellis III’s article, from which the quote above comes, was first published in May 2020. Read it here, if you dare. It’s titled “A Lowdown, Dirty Shame: Ahmaud Arbrey’s Murder and the Unrenounced Racism of White Christians.”

Praying we’ll find our way out of this mess. Not the mess created by our government, but the mess we’ve created for ourselves.

Elouise

© Elouise Renich Fraser, 9 July 2020
Image found at pinterest.com

Invitation | Mary Oliver

This morning I’m tempted to rush into battle mode. So many things are going so wrong. This poem from Mary Oliver helped restart my day–though I’m still not sure what will come of it. My comments follow.

Invitation

Oh do you have time
to linger
for just a little while
out of your busy

and very important day
for the goldfinches
that have gathered
in a field of thistles

for a musical battle,
to see who can sing
the highest note,
or the lowest,

or the most expressive of mirth,
or the most tender?
Their strong, blunt beaks
drink the air

as they strive
melodiously
not for your sake
and not for mine

and not for the sake  of winning
but for sheer delight and gratitude—
believe us, they say,
it is a serious thing

just to be alive
on this fresh morning
in this broken world.
I beg of you,

do not walk by
without pausing
to attend to this
rather ridiculous performance.

It could mean something.
It could mean everything.
It could be what Rilke meant, when he wrote:
You must change your life.

© 2008 by Mary Oliver; poem found on pp. 18-19 of Red Bird
Published by Beacon Press

The line from Rainer Maria Rilke is found at the end of his poem, Archaic Torso of Apollo. There, as here in Mary Oliver’s poem, we’re offered no clear interpretation of “You must change your life.”

Here’s how I’m thinking about it today:

This shared world, filled with beauty, seems intent on self-destruction. Would we throw it all away by refusing to act, just once, with beauty and courage? Do the unexpected? Change the conversation, or our knee-jerk reactions to things that annoy and offend us?

Perhaps the most courageous thing I can do today is as simple as a smile. Especially in tense or fearful situations. We say a smile is worth a thousand words. It’s what most of us are starving for every day. True, smiles won’t heal or resolve every problem. Nor are all smiles to be trusted.

Still, Mary Oliver challenges us to stop, listen and (I think) smile at these crazy beautiful goldfinches. They just can’t stop singing for sheer delight and gratitude! Trying, perhaps, to tell us something we desperately need to hear from each other?

Thanks for stopping by!
Elouise

© Elouise Renich Fraser, 7 July 2020
American Goldfinch songs found on YouTube

Living and Dying in Fake History

Lift up your eyes,
not your voices—
Weep with those who weep

Open your ears
to strangers

Resuscitate your heart
grown still and cold from neglect

Or have we already sold our souls
for greenbacks, glory
and false faith in firearms?

Listen

Hear the voice of our Creator
lamenting loudly over
distant hearts
grown accustomed to
the way we thought things were
yet will never be
in this life or the next

I’m in the process of reading several accounts of national history, including church history. Each study corrects fake history written to silence victims, and glorify victors who were as human as we are, and less than pure in their motives. They raise the obvious question: How did we get here centuries and decades later? And what must we do next if we want something better?

Reading won’t magically change the way I am in the world. Hopefully I’ll think more clearly and act with greater intent.

In addition, my soul won’t be in it if I haven’t also lamented loudly, listened silently, asked questions, meditated on what I see and hear, and made changes in my lifestyle.

What’s happening today isn’t just a matter of historical data or who we want to be the next POTUS. It’s about the content of our character, beginning with me and with you. How willing are we to stand up before friend and foe alike, on behalf of new friends and strangers?

Easier said (or written about) than done. But as they say rather glibly these days, “We’re all in this together.” Aren’t we?

Happy Monday, despite the lopsided agonies of Covid-19, the struggle against Black Lives Matter, and the failure of POTUS to lead by example. Which doesn’t let us off the hook.

Elouise

© Elouise Renich Fraser, 6 July 2020
Quote found at azitanahai.com