Telling the Truth

connecting the dots of my life

Tag: Christian Faith

Fear has no wings

I was born into a Christian sub-culture driven by fear. Fear of the world, and fear of God whose all-seeing eye follows us day and night.

This was both comforting and terrifying. The world ‘out there’ was harsh and unforgiving. A dangerous place for little girls and big girls. I needed a Guardian.

Yet God’s all-seeing eye was taking notes. Was I being naughty or nice? Was I pleasing God or making God sad, angry or disgusted?

It was super-important to be productive as well as untouched and untainted by ‘the world.’ Evil lurked around every corner. Fear was the best preventive medicine I could take.

Fear helped me keep rules. Fear helped me develop keen eyes for what would please people in authority over me. Fear surreptitiously kept my hand to the grindstone. I wanted to be ready for the day when God would judge me for what I had done and not done.

I grew up without wings. Instead, I developed a remarkable talent for trying harder and jumping higher. Failure or even the whiff of failure was devastating.

Now, many failures later, I’ve begun developing tiny wings. Baby wings. The kind I trimmed back most of my life, trying to stay in the nest and out of trouble.

Being born plopped me into an aching world fraught with pain and anguish, troubles upon troubles. It’s impossible to stay out of trouble if I’m alive and breathing. Whether it’s my fault or not isn’t the issue.

Today I accept trouble in my life. Not because it’s good, but because it helps me develop baby wings. It helps me look up and around, gaining a glimpse of where I might fly next. I don’t want to waste more time trying to jump higher.

Here’s a favorite quote from Simone Weil’s Waiting for God. The highlighting is mine.

There are those people who try to elevate their souls
like someone who continually jumps from a standing position
in the hope that forcing oneself to jump all day—and higher every day—
they would no longer fall back down, but rise to heaven.
Thus occupied, they no longer look to heaven.

We cannot even take one step toward heaven.
The vertical direction is forbidden to us.
But if we look to heaven long-term,
God descends and lifts us up.
God lifts us up easily.

As Aeschylus says,
‘That which is divine is without effort.’
There is an ease in salvation more difficult for us than all efforts.

In one of Grimm’s accounts, there is a competition of strength
between a giant and a little tailor.
The giant throws a stone so high that it takes a very long time
before falling back down.
The little tailor throws a bird that never comes back down.
That which does not have wings always comes back down in the end.


© Elouise Renich Fraser, 29 April 2017

Photo of baby golden-eye ducks found at urbanpeek.com

Sabbath for My Body


Dear Friends,

It’s been a while since I wrote about Sabbath Rest. I’m learning the hard way that this isn’t just one day a week. It all began a year ago, in April 2016, and now includes a new health challenge I found out about this month.

On April 6, 2016, I received my spectacular pacemaker, Lucy. She’s now one year old, and has demonstrably changed my life for the better. Lucy is my upbeat (!) silent, invisible champion. She’s on call 24/7, making sure my heart rate doesn’t wander below 60 beats a minute. No more fainting spells.

Then, on April 21, 2016, my first day out alone with Lucy, I tripped on uneven pavement and fractured my jaw. Full stop.

Things will never be the same in my mouth. Wired jaws, lessons in how to use my Vitamix, pain and agony, sheer exhaustion as night became day and day became night. No description can capture it. I thought it would never end.

It’s still difficult to form some words. Still, most of the pain is gone and I’ve regained significant lateral movement in my lower jaw, though my bite will never be the same.

My broken jaw pushed me over the cliff into adrenal fatigue. Thanks to my integrative doctor, I now have a regular pattern each day and night. That means I have energy most mornings, and am ready to sleep most nights. No more erratic nighttime insomnia, or falling asleep in the middle of eating during the day.

Regular rest stops are my new normal. This means putting my feet up, taking short naps, and meditating as needed during each day. I want to stay grounded in what really matters.

Then about 2 weeks ago my doctor confirmed a new challenge: Chronic Kidney Disease, Stage 3a of 5 stages. This came with little warning; my emotions have been all over the map. I’ve had several tests this past week to measure the extent of the damage.

Just for today I want you to know what’s happening. I’ve talked about end of life matters several times this year. The Shape of Forgiveness series was one such issue. So is this.

Are end of life issues my present calling in life? I don’t know. I do know that today, tomorrow and thereafter every part of me is invited into Sabbath Rest. Even though it may not always feel restful or inviting.

Praying you’ll find rest for yourselves each day of this coming week, beginning now. Blessings of inner peace in these troubled times.
Elouise

© Elouise Renich Fraser, 22 April 2017
Photo found at kellyjohnsongracenotes.com

Monday Morning Jolt

Fair warning, my friends. I’m writing this primarily for myself. I woke up this morning feeling gray, drippy and overcast. Just like the weather. Miserable.

Were there reasons? There always are, aren’t there? Still, if I don’t put one foot in front of the other, this day will take longer to traverse than it otherwise would.

On my way down to make my morning smoothie, I picked up a small book I read when I was in graduate school. Less than 100 pages. Written in honor of one of the most beloved preachers of the Nazi era, Christoph Blumhardt. Speaking on behalf of those begging for a cup of cold water, he wrote the following:

We must not be silent. The social struggle of millions in our time is not a coincidence….The ferment in the nations, the agitation of the poor, the crying out for the right to live—a crying, given into the mouths of even the most miserable of [us], which can no longer be silenced—these are signs of our Lord Jesus Christ…They do not know that it is Jesus who wants it.” (Action in Waiting, p. 8)

Yet Blumhardt didn’t pour his entire life’s energy into political life. He saw that neither political nor church movements for social justice could deliver a final solution to the world’s agony. Instead, we long for human fellowship that both waits for and experiences the fulfilment of that for which we are created. Not simply in our places of worship, but in everyday life.

Was Blumhardt a dreamer? I don’t think so. I believe he saw within the misery of his world the seeds of something greater. Yet not so overwhelming that we can ignore right now the work to which we’re called daily. Especially in the midst of political, national, social, religious and economic warfare in which some are winners at great cost to everyone else.

Even so, he argued we’re not called simply to work for social justice. We’re called to delight in the beauty of each day:

The earth is so beautiful, the earth is so lovely and full of joy, every little midge rejoices, every tree rejoices; all things are arranged delightfully and beautifully by God so that we too can live and move among them in joy and graciousness…. (Action in Waiting, p. 25)

Finally, just as all nature is ordered toward its Creator, so too are we:

God has already put into us what God is and what God wanted to put into us so that we should become God’s image. (Action in Waiting, p. 27)

I’m not an outlier, and neither are you. We’re already in the vision held close in our Creator’s great heart. My work is to move in the right direction, do what I’m called to do, trust, fear not, and keep my eyes on the goal.

© Elouise Renich Fraser, 17 April 2017
Photo found at pixabay.com, Golden Regulus

All quotes from Karl Barth, Action in Waiting, Plough Publishing House, 1969
Response to WordPress Daily Prompt: Jolt

Living in a haze

Living in a haze
of trance-like ghosts
we move through life
reenacting scenes
from childhood
played by ear
with great skill
and small vision

I’ve been thinking about my father, and the strangle-hold of symbolic behaviors I adopted in order to survive with my will intact.

My father lived in a haze of his own trance-like ghosts and scripts. A small world in which he was determined to survive my grandfather’s brutality.

Almost invisible and automatic, his ghosts and scripts drove him to replay the roll he learned by heart as a child. He hoped to keep himself safe, and demonstrate his superiority without disrespecting his father.

When he was in his 80s, Dad shared with me a recurrent dream. It troubled him greatly. So much that he sometimes began crying as he talked about it. The dream returned from time to time right up to his death at age 96.

In the dream, he’s in a physical fight with his father. Fighting for his life. No one else is in the room. It seems they’re in a barn. Both my grandfather and my father were tall, strong men shaped by years of hard physical labor on family farms.

Eventually, Dad wrestles his father to the floor, wins the match, and wakes up, caught in a nightmare of guilt and self-judgment. He disrespected his father. A cardinal sin, according to Dad. According to him, just having the dream proved his guilt.

Taking the measure of my father’s struggle against his guilt and self-judgment, along with his early, harsh judgment of me, helps me understand him. It doesn’t take away any blame for what he did.

It does, however, invite me to pray to our Creator, “Forgive him, for he knew not what he did.” Dad lived in the haze of his own trance-like ghosts and scripts. Unable to see beyond his own survival.

This also invites me to face my trance-like ghosts. Scenes from childhood played by ear with great skill and small vision of myself and others.

It’s Good Friday. A good day for self-examination and forgiveness.

© Elouise Renich Fraser, 14 April 2017
Response to WordPress Daily Prompt: Measure

The Shape of Forgiveness | Part 4 of 4

“We do our forgiving alone inside our hearts and minds; what happens to the people we forgive depends on them.”
“Forgiving happens in three stages: We rediscover the humanity of the person who wronged us, we surrender our right to get even, and we wish that person well.”
Lewis Smedes in The Art of Forgiving (Moorings 1996)

I’ve never found public or required displays of forgiveness helpful. I’m relieved that Lewis Smedes makes this a personal issue. Neither my father’s presence nor his acceptance of my forgiveness is necessary.

And so, given Smedes’ three stages above and the work I’ve already done, including naming what my father did and why it’s blameworthy, I’ve already forgiven my father.

  • What I discovered about Dad’s humanity was heartbreaking; he and I were more similar than I like to admit. I feel compassion for him every time I think about his life—not just as a child, but also as an adult struggling with his own trauma. He, too, was a survivor of childhood abuse. Sadly, he never sought healing.
  • Sometimes I made small, symbolic attempts to get even with Dad. These included behaviors that helped me feel ‘better’ or ‘safer’ around him, even though I didn’t. I maintained my distance physically and emotionally while seeming not to be distancing him. I thought I was inflicting small punishments on him, getting even for his punishments of me. I was not. Today I have no desire to get even with him.
  • Finally, though Dad died several years ago, I still wish him well. How so? I don’t know what life is like after death. I do, however, know that if our Creator offers ways to grow into life after death, I wish my father well. Especially as the daughter who is most like he was.

From the cross, Jesus prayed “Father, forgive them, for they know not what they do.”

He didn’t forgive his tormentors directly. He left that up to God. Instead, I see throughout the gospel narratives that Jesus understands the humanity of every person with whom he deals.

I also notice Jesus’ refusal to try to get even with those who opposed him. He spoke hard truth, sometimes with anger. Yet he didn’t grasp at his right to get even. Not in life or in death.

Finally, Jesus wept and prayed over Jerusalem, despite what he suffered from the hands of those in power who thought they knew better. They beat him, mocked him, paraded him in public as an ‘example,’ and hung him up to die. Still, he wishes them well.

Though Jesus doesn’t forgive his tormentors directly, he prays for them from the cross: “Father, forgive them, for they know not what they do.” This is the prayer I pray for my father.

I’m not responsible for offering him forgiveness. That’s God’s business. I am, however, responsible for the three steps at the top of this post if I mean business about forgiving him.

I’ve forgiven my Dad. Nonetheless, I can’t say this is a done deal. Forgiveness isn’t an event. It’s a process with a beginning and openness to whatever comes next. Childhood trauma has a way of bringing things to the surface when the learner is ready for more healing.

God forgives each of us daily. This is an act of stunning creation, not just for us individually, but for the families and communities in which we live. I want to be part of this ongoing spirit of forgiveness because I want to be part of God’s creative act, not part of the destructive problem.

And so I remain open to forgiving my Dad as often as needed.

© Elouise Renich Fraser, 8 April 2017

The Shape of Forgiveness | Part 2

“Forgiving is a journey; the deeper the wound, the longer the journey”
“We do not forgive because we are supposed to; we forgive when we are ready to be healed.”
Lewis Smedes, in The Art of Forgiving: When You Need to Forgive and Don’t Know How, published by Moorings, 1996

When I was a child, my father required me to beg forgiveness from him and from God. Most often after a beating, or as the so-called resolution of a sisterly argument about an alleged offence. This was often tricky, because I knew the facts as presented weren’t quite all the facts.

I’m grateful forgiveness isn’t a required event. Especially forgiveness of my father.

I didn’t know it then, but my process of forgiveness began the day I confronted my now-deceased parents about being shamed, humiliated and silenced. The process isn’t yet completed, but I’ve made unexpected, life-giving progress.

The meeting I set up with my parents took place the eve of my 50th birthday in 1993, more than 23 years ago. During the meeting I asked for my father’s apology, with no expectation that he would apologize. My husband, my sister Diane, my mother, and a trusted pastor witnessed the conversation between my father and me. It lasted for 1 ½ hours.

My father refused to apologize for anything. He wasn’t interested in revisiting what happened between the two of us or between him and my sisters. He’d already done all his business with God, privately. Nothing I said or did would change his mind.

I was on my own, without my father’s blessing. Disappointed but not surprised. Still determined to work on my healing.

We say punishment should fit the crime. Even so, I believe forgiveness must fit each situation, especially those with life-changing consequences. This isn’t about mistakes or forgetfulness. It’s about the Big Stuff we wish had never happened to us.

Forgiving my father has been a long, sometimes painful process. I’m not yet there. Still, looking back, I see several areas of progress. Sometimes with lightening-speed insight; most of the time with determination, grit and courage to take the next painful look at him and at myself.

Since that historic meeting in 1993, I’ve made progress in at least the following areas.

  • Acceptance of the life-changing enormity of what his behavior meant for me then and now
  • Interest in my father’s life story
  • Appreciation for his wounds, including his determination not to ask for help
  • Awareness of his deeply rooted shame
  • Compassion for him as another human being

I was surprised at how much more comfortable I became around my father, even though his opinions about me never changed. I enjoyed being in interview mode, though I didn’t always like what I heard. I was also comfortable being in the compassion mode. Especially because he carried many griefs, sorrows and disappointments similar to mine.

Nonetheless, I knew this change for the better wasn’t yet forgiveness, much less reconciliation. It was more like a cessation of warfare and a sometimes uneasy truce. I still had work to do.

To be continued….

© Elouise Renich Fraser, 5 April 2017

The Shape of Forgiveness | Part 1

My deceased father, an ordained clergyman, has been on my mind for the last several weeks. Especially the way his behavior toward me still affects my life.

I began blogging over three years ago because I was ready to break my silence. I wanted to tell the truth. Not just the truth about what happened to and within me back then, but the way it shaped the woman I’ve become.

If you haven’t read my earliest posts, I invite you read these, published over three years ago: Dear Dad and Rituals of Submission: Part 1 and Part 2.

Forgiveness has also been on my mind in the last few weeks. The topic almost always comes up when I describe my life as a child and young teenager.

My friends are concerned for me. It’s important, even necessary that I forgive my father. The sooner the better.

  • For some, this is the key to God forgiving me. Indeed, if I cannot forgive another human being, why should God forgive me?
  • For others, it’s important so I can ‘move on’ with my life. This means not getting stuck dwelling on this negative part of my life. Or at least not making it the leading theme of what is, after all, ‘my’ life. Even though it’s impossible for me to conceive of ‘my’ life without multiple connections with my father.
  • For friends who aren’t wired the way I am (an INFJ from way back and very happy, thank you!), forgiveness seems a reasonable exercise that would break the power of the past over me. By putting ‘his’ voice in one column, and ‘mine’ in another, I would simply clarify the truth and get on with my life. Almost like starting over with a blank slate. It sounds lovely; yet it isn’t true to reality as I experience it.

I appreciate each outlook. Yet I still get hooked by self-destructive attitudes and behaviors that arise daily.

  • My responses to these situations are rooted in my father’s attitudes and behaviors toward me.
  • Yet they seem to be my own beliefs and assumptions about myself.

Finally, I often wonder whether I can or need to forgive myself. If so, what would that look like?

As I see it, forgiveness isn’t a spiritual, intellectual, or strategic decision made once for all. It’s about my whole being and will take a lifetime. I face multiple opportunities each day to let go of my sometimes frantic desire for security and survival, affection and esteem, power and control, and my desire to change a situation.

A broken clay pot can’t be made whole by gluing it back together. No amount of glue will make it new. It’s still a damaged, cracked clay pot. The only way to repair the damage is to return the pot to the furnace, melt it down, and tenderly begin reshaping it. Not as an act of terror—though the process is terrifying—but as an act of love, acceptance and healing.

Time doesn’t heal all wounds. What might healing look like, and what kind of forgiveness would it take?

Thanks for reading, listening with your hearts, and commenting if you’d like.

To be continued….

© Elouise Renich Fraser, 1 April 2017
Image with quote found at wordsofbalance.com

My Horrible Night

Last night I was restless, unable to fall asleep for too many hours. So I got up for the 5th time that night, went into my office, opened my journal and wrote whatever came into my head. No, I won’t bore you with all of it. The excerpts below capture what was going on in my head and heart.

First time in months that I’ve had this much trouble going to sleep. . . .Not sure what to think or feel.

~~I let go my desire for security and survival.
~~I let go my desire for esteem and affection.
~~I let go my desire for power and control.
~~I let go my desire to change the situation.

I welcome this wakefulness; I consent to it; I’m listening to it.

It’s a reminder of how unpredictable and uncontrollable my life is. A reminder that even with all my good efforts, things don’t always go smoothly. A reminder of what it feels like to have too much cortisol going through my body at this time of night. . . .

My day didn’t have much rest. Lots of time spent on writing, food preparation, shopping for food, an outdoor walk, supper and a movie we watched early in the evening….

No lying down for a little nap, and no time out until late for reading or practicing centering prayer. I think my body and soul feel neglected – perhaps tired of being put on hold in favor of the next blog post, news item or internet search….

I want to learn to pour compassion, not contempt, on all my pride – as a writer, as a professional, as a together lady – a self-contained choir of one….My world seems very small, even though my external connections are many.

I want to be in the choir. Not to be famous, but to enjoy the ride! To feed my soul, my heart, my ears! There’s so much beauty in Your world. I want to be there in it, whatever form it takes….

I know You love me and are surrounding me even in my discomfort and restlessness. …

Be in my sleep and in my wakefulness –
Surround me with Your presence and peace.
Now and forevermore –
Amen

I’m happy to say I fell asleep right away.

The line about pouring compassion, not contempt, on all my pride ran through my mind all day. God doesn’t pour contempt on me or my pride. So why would I pour contempt on my pride, much less anyone else’s pride?

I don’t know how other people came to be as they are. More important, I like myself better when I practice compassionate self-care. Without being too proud to ask for help, of course.

© Elouise Renich Fraser, 31 March 2017

The treasure we are

….when our hearts are free. Take a look and a listen. My comments  follow.

What would it take for me to be so free and focused? There’s no magic formula for what this pastor and his choir accomplished. What mattered was hard work, determination, shared vision, faithful allies and free spirits. Plus a Visionary Shepard who showed the way, encouraged, directed, reminded members of the goal, and participated in every painful, joyful step. Without apology, reticence, or pretense.

And what about us? There aren’t any short cuts. No magic wands. No overnight miracles. Just tons of practice plus the vision of becoming the treasures we are. Not alone, but alongside our Visionary Shepard. Each of us embodied treasure poured out freely, regardless of the high cost. Which, it seems, is full investment in a process that’s already taking us places we never dreamed we would go.

© Elouise Renich Fraser, 30 March 2017
Clip from Britain’s Got Talent, found on YouTube

Response to WordPress Daily Prompt: Fortune

Some keep the Sabbath going to Church —

This poem from Emily Dickinson makes me smile every time I read it. My comments follow.

Some keep the Sabbath going to Church –
I keep it, staying at Home –
With a Bobolink for a Chorister –
And an Orchard, for a Dome –

Some keep the Sabbath in Surplice –
I just wear my Wings –
And instead of tolling the Bell, for Church,
Our little Sexton – sings.

God preaches, a noted Clergyman –
And the sermon is never long,
So instead of getting to Heaven, at last –
I’m going, all along.

c. 1860

Emily Dickinson Poems, Edited by Brenda Hillman
Shambhala Pocket Classics, Shambhala 1995

From about 1860 until her death in 1886, Emily lived as a recluse, writing and serving as a caretaker for her family and servants. She left her family’s house only rarely. Today’s poem comes near the beginning of this prolific period of her life.

Imagine Emily looking around, seeing and hearing life in a great outdoor Orchard Dome. Perhaps leafy branches overhead? Like a cathedral dome, this one echoes with music–birdsong, a bell tolling and a soloist. And then there’s that noted Clergyman God, whose sermons are never long. Emily doesn’t need special Sunday clothes. She just dons her Wings and joins the chorus! Is she an angel? I doubt it. I think she’s probably a little bird. Perhaps the Bobolink?

The contrast is clear. Unlike others who keep the Sabbath by going to Church, Emily keeps it by staying at Home. Is this by choice, or due to the circumstances of her life? Probably by choice, temperament and the circumstances of her life.

In any case, Emily isn’t explaining or defending herself. Instead, she imagines a great advantage in her situation. She also suggests there’s more to Sabbath than meets the eye when we confine it to one day out of seven days. In fact, her situation is far better than the one-day-a-week slow track to Heaven.

Emily isn’t arguing a point of theology. Nor is she explaining why she isn’t showing up in church every Sabbath.

Rather, she celebrates God’s presence in the created world, and the delightful participation of all creatures great and small. As she sees it, she’s going to church daily in God’s outdoor cathedral! A mysterious world of truth that invites her to draw nearer to Heaven. Unlike the slow trackers, she doesn’t have to wait until the end to get to Heaven “at last.” She’s going there every day!

For me, this poem is about more than sunny days and a beautiful orchard. It’s also about more than Emily’s religious practices. I hear an invitation to view every day as a day of rest. A Sabbath. Why? Because Heaven is reaching out, wanting to connect with me every day. Not simply one day a week.

As for my part, I don’t need special clothes. I just don my Wings, retreat to the orchard, listen expectantly for nature’s music, join in when I feel like it, and listen to a short sermon from God. I, too, could be going to Heaven all along — with Emily! Even though I may never leave the house.

© Elouise Renich Fraser, 25 March 2017
Photo found at midewinrestoration.net