Telling the Truth

connecting the dots of my life

Tag: Abuse of Power

Token presence and absent voices

Token presence rarely hides
absent voices in weighty matters
of life and death

Games rigged from the start
of nothing new are as deadly
as no token at all

Yet who am I to question
privileged presence in
the land of the free and the brave?

Yes, I’m a white woman.

And yet…I know the haunting feeling of being chosen at least partly because we ‘need’ a woman (of any color) in order to validate our committee, our faculty, our administration. Just think of how this will impact our promotional material! All for the price of less than a white male.

Potential money makers. That’s what women were and too often still are. A way of showing the world our school, our company, our church is doing the right thing. Put another way, you can trust us with your daughters of any color.

I don’t mean to sound cynical. I mean to be clear. Especially now, in this transition from Trump to Biden. Tokenism still happens every day at every level of hiring and top-level appointments. Especially here in the USA, land of the “free” and home of the “brave.”

We live with the sad and sorry outcomes of decisions made and unmade in light of political, personal, and financial considerations. It isn’t just the White House. It’s also businesses, local churches, hospitals, educational institutions, community leaders, and who gets to drive the garbage truck and who doesn’t.

After all, we don’t like it when things get overly-complicated or contentious. Especially in our own small worlds. I’m praying our new administration won’t fear complex, contentious discussion that broadens our small worlds, and brings us closer to other worlds.

Elouise

© Elouise Renich Fraser, 28 November 2020
Image found at medium.com

Caged Bird | Maya Angelou

From the introduction: “…This poem deserves to be read slowly and carefully. In what it implies about the difference between the caged bird and a free bird, it becomes one of Angelou’s most complex and most important poems.” My comments follow.

Caged Bird

A free bird leaps
on the back of the wind
and floats downstream
till the current ends
and dips his wing
in the orange sun rays
and dares to claim the sky.

But a bird that stalks
down his narrow cage
can seldom see through
his bars of rage
his wings are clipped and
his feet are tied
so he opens his throat to sing.

The caged bird sings
with a fearful trill
of things unknown
but longed for still
and his tune is heard
on the distant hill
for the caged bird
sings of freedom.

The free bird thinks of another breeze
and the trade winds soft through the sighing trees
and the fat worms waiting on a dawn-bright lawn
and he names the sky his own.

But a caged bird stands on the grave of dreams
his shadow shouts on a nightmare scream
his wings are clipped and his feet are tied
so he opens his throat to sing.

The caged bird sings
with a fearful trill
of things unknown
but longed for still
and his tune is heard
on the distant hill
for the caged bird
sings of freedom.

© 1995 by Maya Angelou
Published by Sterling Children’s Books in 2013
Maya Angelou, Poetry for Young People, p. 34

Tomorrow we celebrate Thanksgiving, a national holiday. It encourages us to eat a lot of food, connect with our families, and think highly of our nation. This includes being grateful for the peaceful Pilgrims, the nice Indians who shared the first feast, and freedom ringing from every mountainside.

Yet what about the slave trade that began in this part of the world in the 1500s? What about seen and unseen iron bars, clipped wings and tied feet?

I’ve always felt reluctant about Thanksgiving. It comes close to my birthday. Sometimes the two got lumped together, with my birthday losing out to the Thanksgiving feast. Still, there was good food on the table, and my father’s prayers always spoke highly of our wonderful country and its many freedoms.

I love this nation. Yet I don’t know what to do with myself as an ‘uncaged bird.’

I’ve always felt socially awkward, not fully at ease in large groups or crowds. Perhaps my feelings aren’t off-tune, given our largely unknown, unowned and unexamined history. To say nothing of caged birds still singing of freedom they don’t have.

Elouise

© Elouise Renich Fraser, 25 November 2020
Image found at KLTV.com

The Cross and the Lynching Tree

breathless morning sky
fiery orange shades of red
light pierces darkness

Often we live and die in self-imposed darkness. Not the dark of night, but the darkness of our understanding, our motives and our ignorance.

For several weeks I’ve been reading James Cones’ latest book, The Cross and the Lynching Tree. It’s a tough read. Cone challenges my white understanding of the role too many Christian churches and politicians have played in the history of lynching.

When I grew up, Jesus’ death was all about appeasing God’s anger for our sin. Dying as an innocent on an ordinary criminal’s cross was payment for our sin. Yes, we deserve to die, but Jesus died for all of us, so that God’s anger toward us wouldn’t be our undoing.

If, however, Jesus’ death was a lynching, what does that mean for Christianity in the USA?

According to our history of lynching, white Christians have managed to do to black women, men, children and unborn babies what Roman and Jewish leaders did to Jesus of Nazareth. Yes, it was death on a Roman cross/tree. Yes, it was death on a White cross/tree.

Now, in our supposedly more enlightened age, we think we’re beyond lynching. After all, Jim Crow style lynching is illegal.

Is it? Really? Look around. We’ve developed neat, more anonymous ways of doing the deed. Out of sight and out of mind, except for the occasional uproar over what’s been happening for decades.

White fear and a deeply ingrained false sense of superiority lie at the heart of our White problem. It isn’t about God’s anger at sin, so-called “Christian” values, or even our own wellbeing.

Each morning, like clockwork, we’re invited to let light pierce the darkness of our understanding. It doesn’t take much light. Just a candle here and there in a window will do. That, plus time to appreciate the light we’re offered each day, and a trustworthy guide to prick our consciences and challenge our sight.

Thanks for listening.
Elouise

© Elouise Renich Fraser, 23 November 2020
Photo found at unsplash.com

missing in action

missing
in action
full stop

The background noise of Mr. Trump and his defenders isn’t going away anytime soon.

The foreground clarity of President-Elect Joe Biden and Vice President-Elect Kamal Harris isn’t going away either.

In fact, each day brings a bit of hope. Not because Biden and Harris won the election, but because the next POTUS is taking his task seriously. Not for popularity or personal gain, but for the heart and soul of this nation.

Still, I don’t wear rose-colored glasses.

Wealthy patrons of Mr. Trump and sold-out members of the Senate and Congress have a lot to lose. So do white people who feel entitled to more and better, or who refuse to look into the history and hearts of our black citizens and learn to lament and repent.

Showing up. I can’t remember when our current POTUS showed up for all of us (including his followers), much less for the rest of the world (unless it benefited him). I’m more than ready for a full stop.

Elouise

© Elouise Renich Fraser, 11 November 2020
Photo found at pinterest.com

Haughty eyes and lying tongues

This morning a Bible college classmate from the 1960s, a Trump supporter, forwarded an urgent message from a former Republican Congresswoman. In it, the Congresswoman calls Christians to pray for five things, all related to the (wrongful) outcome of the election.

Her bottom line: Democrats in seven key states stole or tried to steal the election from Mr. Trump and his followers. Her language pits conservative ‘evangelical’ Christians who voted for Trump against voters of any religion who didn’t vote for Mr. Trump.

Her language is incendiary and blatantly partisan. It’s also skillfully filled with conservative church language designed to ramp up self-righteous anger, especially at other Christians, in order to achieve a political outcome.

I don’t buy it. At the same time, it’s a troubling sign of our times.

In her strongly-worded message, the Congresswoman quotes from Proverbs 6:16-19, applying this to those who, in her scenario, fixed the election outcomes so Mr. Trump would lose. Here’s the passage:

Proverbs 6:16-19

There are six things the LORD hates,
seven that are detestable to him:
haughty eyes,
a lying tongue,
hands that shed innocent blood,
a heart that devises wicked schemes,
feet that are quick to rush into evil,
a false witness who pours out lies
and a person who stirs up conflict in the community.

This strongly worded caution about the way we treat one another isn’t just for Democrats. It’s for anyone and everyone, including Republicans, Independents, non-voters, the Congresswoman herself and Mr. Trump.

Praying this day will bring us closer to each other as United States citizens dealing with huge problems that increase by the hour. We need each other now more than ever.

Elouise

© Elouise Renich Fraser, 9 November 2020
Image found at pinterest.com

At the Purchaser’s Option | Rhiannon Giddens

It’s worth the fight. I can’t get this phrase out of my mind as we wait. Not just for the announcement about who will be our next President, but for the backlash that will surely follow.

Rhiannon Giddens’ song is about slave trade in the USA. Blatant back then, it’s somewhat more sophisticated today. Yet the bottom line is the same. Being disenfranchised isn’t only about voting. It’s also about being denied full humanity because of race, color, gender, age, religion, wealth, or any other test for who counts most.

Yes, we need a President and Vice President who can help us move in a humane direction. Still, we can’t afford to sit back and coast. The evils of yesterday’s blatant racism are still with us in a thousand permutations, compounded by Covid-19.

In the meantime, here’s a song that invites me to stay strong and focused on the work ahead, not on the ever-present backlash.

Elouise

© Elouise Renich Fraser, 7 November 2020
Rhianna Gibbon’s song found on YouTube

What I’m thinking about | 2020 Election

How are you doing today?

I’ve been better. This week is still a roller coaster, though I’ve kept busy with other things than the election. Here’s what I’m thinking about today. (No, the photo above is not a mistake! Read on.)

First, the drama playing out right now is sobering. Am I paying attention? Or am I caught up in the number of votes tallied so far. No matter who is named the next POTUS, this election is as much about us as it is about the candidates. What will that mean for our efforts post-election?

Second, I can’t remember another election in which citizens had to wait in long lines for so many hours to cast their votes. Why weren’t their regular voting places made available? Voter suppression is real. It’s about who’s in power, where you live, the color of your skin, the size of your income and more. All those long lines weren’t just unfortunate realities. Will we ever correct this?

Third, Trump has shown and will keep showing his true colors. Unfortunately, so have many churches that seem wed to Mr. Trump no matter what he does. The slow roll-out of votes and tallies has opened a window to realities I’d rather not hear or see. One of them is the church. What is the church these days? When is a ‘church’ not a church, but a political player with a political agenda?

On Monday of this week I had a routine appointment with my cardiologist. As it happened, he and his associates had just moved out of a wonderful suite of offices in a large hospital. They’re now near the hospital, in what was the chapel for the seminary I served for 28 years. (See above.)

Walking into the front doors was a shock. The beautiful, graceful chapel now had a set of small offices dropped into it. I could see parts of the soaring ceiling, and the top third of the soaring windows that graced each side of the chapel. I couldn’t help tearing up. Nothing was the same.

That night I woke up at about 2am and had a good cry for what was and will never again be. Today, my hope for this election is that we’ll find a way to finally care about who we say we are. One nation under God, with liberty and justice for ALL.

Watching for whatever comes next,
Elouise

© Elouise Renich Fraser, 6 November 2020
Photo found at hippostcard.com

empty bird feeder, a cat and Mr. T

the bird feeder swings
empty in morning sunshine
a cat sleeps soundly

~~~

What will this auspicious day tell us
about ourselves
or will it all be about Mr. Trump
whose dis-fortune has waxed eloquent
in decades and years past

Some may wish to disappear
Just withhold needed food
And we will all surely starve
From our homemade C-19 stew
Without a roadmap or remedy in sight

There’s nothing so naked
As hanging out in the public eye
Bereft of sustenance
Without a plan
And without a leader

The saddest part is that no matter who wins this election, Mr. Trump still has over two months in office.

Thank you for your visits during this year of Covid-19 and Black Lives Matter. I can’t tell you how life-giving it has been to write and post my thoughts. Today I’m feeling worn out. Not yet ready for whatever comes next.

For now, I’m going to cook, walk, enjoy the sunshine, listen to music, play with Smudge, and maybe even play the piano.
Elouise

© Elouise Renich Fraser, 3 November 2020
Photo of Smudge taken by ERFraser, 2014

Telling the truth about the USA

It’s not how we feel
Or who we know
Not our gender or race
It’s who we are
From the inside out
Every molecule on alert
For unexpected opportunities
We never dreamed we’d have

The name of the next POTUS
Won’t save us from each other
Or from this pandemic moment
Of truth and consequences
That follow us night and day
In this dry and weary wilderness
Many call home and God Bless America

Already dying, we live out
Our numbered days trapped in
A fake dream wrested from
The hands and hearts of
Prior inhabitants living and dying
In less than Paradise
Pushed aside in order to grow
The most life-denying ‘product’
We’ve ever imagined—slavery
Held together by chains and the ill will
Of zealous white inhabitants afraid
To welcome racial justice or
Open their hearts and their doors
To darkness in any shade of brown

Yesterday I took the day off to rest and calm my sometimes racing, sometimes dawdling heart. I decided to watch a sermon on YouTube. It was sent to me (and other surviving Bible college friends–think early 1960s) by one of my classmates who unabashedly supports Trump. The sermon was engaging and articulate, sometimes humorous, preached in person to maybe 1/3 of the pastor’s normally packed mega-church auditorium. Title: “Church in America, Wake Up!”

It was his 2020 Election Sermon (preached each major election year). In it, he let his congregation know for whom he will vote and why. His bottom line was simple. Trump’s our man! No, you don’t have to vote for him, but I will, and here are my top five reasons.

Of his top five reasons (Religious Freedom, Marriage & Sexuality, Economy, Israel, Life), two generated the most affirmation. One was the economy. He was against redistribution of wealth and government overreach, and came down hard on Socialism. He saw all this (and more) in a Democratic Presidency. Of the two issues, this also generated the most energy from the pastor.

The second highest affirmation came from his final point: Life. To him this was an absolute no-brainer (his words). “Life” was his short version for Pro-life, meaning No Abortions Ever. He called Mr. Trump “our most pro-life President ever.” The congregation gave him a standing ovation. This was clearly their big issue.

I’m not going to debate him. I wanted to hear what a highly-regarded, articulate Protestant preacher would say about this election.

The poem above is about the importance of telling the truth about the USA. There’s no excuse for one-issue voting, or for ignorance or silence about our history. Especially by pastors within USA churches of any denomination.

Praying you’ll have unexpected opportunities to speak truth today, clearly and without rancor.
Elouise

© Elouise Renich Fraser, 23 October 2020
Image found at chaseoaks.org

What it looks like to be brave

This is my first attempt to clarify what it looks like for me to be brave today.

Being brave means

  • Not second-guessing myself or my language.
  • Not wondering whether people will like or believe what I say or write.

Given my age and health, bravery is chiefly about spoken and written speech.

  • How willing am I to be blunt, no matter who is listening/reading?
  • How willing am I to become a learner, not just by reading books, but by listening to what others say about me as a white citizen of the USA?

Signs I’m being brave:

  • Giving up more rules for good white girls and women, enforced directly and indirectly since the day I was born
  • Engaging in conversation or not, as I choose
  • Taking care of myself physically, emotionally and spiritually
  • Speaking my mind and engaging in conversations that matter
  • Feeling both clear and out of control

Being brave isn’t measured by

  • What my father would say or think
  • What my church friends, pastor, or former colleagues and students would say or think
  • What my readers think about what I write

So what’s at stake?

  • It isn’t whether we can get along.
  • It’s whether white citizens of the USA are willing to look into our long history of racism without making excuses or trying to explain things away.
  • It’s also whether churches and religious institutions will take racism seriously, no matter whether they supported it directly or indirectly.

It’s also about

  • What I do or write in response to what I’m learning and seeing daily.
  • Being clear about what I need to hear about from the pulpit regarding racism.

In the final analysis, the goal isn’t to change other people. It’s to change me.

Thanks for visiting, reading, and commenting if you’d like!
Elouise

© Elouise Renich Fraser, 20 October 2020
Quotation found at pinterest.com