Telling the Truth

connecting the dots of my life

Tag: Relationships

disappeared


disappeared seeds
sown in haste germinate –
my heart skips a beat

It’s the late 1950s. I’m a young teenager, sitting at the supper table with my parents and my three sisters. I’m teary, feeling crampy and a bit nauseous. Not eager to eat anything.

My father tells me to stop crying and eat my dinner. I can’t stop crying, and my stomach ache isn’t going away.

My father tells me to stop this nonsense immediately, or he’ll give me something to really cry about. I burst into loud tears and run upstairs to my bedroom, sobbing my heart out.

My childhood, youth and adulthood are littered with occasions that replicate or echo these dynamics. My biggest problem, so it seems, is that I’m over-emotional and haven’t yet learned to control myself.

I learned to ‘disappear’ myself by choking on my emotions, swallowing them, eating them alive, or trying to paste a happy face over my true face.

When I wrote about the pain of retirement, I said I feel ‘disappeared.’ I didn’t hear it then as a loaded word. But now I do. A cue of sorts. The kind that suggests the opposite of what it seems to say. Following is my un-disappeared, crystal clear comment about myself.

No, I do not feel sorry for myself. No, I’m not stuck in a gear I need to shift out of. No, I’m not simply repeating myself over and over and over again.

My words are my words. My feelings are my feelings. I’m as entitled to them as anyone else is to his or hers. I dare not sit on them, deny them, modulate them to suit your ears, or beg forgiveness for not living up to what you believe should be the standard for my life.

I’ve never understood why some men (also some women) have, throughout my life, felt free to give advice about how I should NOT be. Or about what I should be ‘over’ by now.

My father buried and tried to smother in his body and soul the very things he demanded I bury in my body and soul. Not because they would harm me, but because they made him uncomfortable, or didn’t fit his view of the woman he wanted me to become. Or the man he thought he was.

I’m grateful for my feelings. I admit to feeling uneasy sometimes about letting them show. Yet overall, I’m grateful to be a highly sensitive woman of a certain age. Unleashed, untamable, not prone to shame or responsive to scolding.

© Elouise Renich Fraser, 11 December 2017
Image  found at ucg.org

This isn’t what I expected

I wrote the free-verse poem below last night after writing a long journal entry about the current state of my life. The poem is an open letter to my Creator. An attempt to lay it out just as it is, given unexpected health events of the last few years that seem to have hemmed me in.

This isn’t what I expected
This endless run of days and nights
Wondering why this and not that

Retirement was a golden orb
A sparkling promise that kept me going
Until I couldn’t go any longer

There’s so much to love about it
That it feels like betrayal to say this:
I don’t feel retired; I feel disappeared.

Disappeared from what’s happening
Disappeared from minds and memories
Disappeared from action, whatever it is today

I wake each morning wondering
What will be the meaning of this day?
What will it add up to when the sun goes down?

Writing is a gift and blessing I gladly receive
Not going to work each day is also a blessing
Until I no longer have any ‘real work’

No need to be somewhere at a certain time
No collaboration about things that make a difference
Or participation in discussion about things that matter

And there’s the rub—this strange reality of just being
Instead of measuring myself by what I do
Or how many people are counting on me to ‘be there’

Is it really enough to take care of this tired old body
With its growing list of limitations and special needs?
Is this the meaning of my life at this time?

Please advise.
Elouise

P.S. to my Dear Readers: I’m grateful beyond words for your presence in my life. Blogging is my lifeline. I can’t imagine the last several years without it. Thank you for being here—many of you from the beginning. I pray you’re finding hope and peace this Advent season, no matter what your current circumstances may be.

© Elouise Renich Fraser, 9 December 2017
Image found at rccbonsecours.com

yesterday’s ghosts

yesterday’s ghosts
stir in their graves
dismembered

They want to shame and blame me. Turn me into the problem I am not. Make it my fault. Or the fault of my overactive emotions or hormones run wild.

And the tears. If I would just stop getting all emotional about it. It’s over and done with, Sister. Get used to it. This is the way of the world. If you don’t like the heat, don’t stand so close to the fire.

I’m proud to be a thriving survivor. Like other women and men, I’ve been sexually harassed, humiliated and punished physically, verbally and emotionally. Sadly, the patterns of my childhood and youth didn’t stop when I became an adult woman — a supposedly mature, thoughtful, educated, gifted, responsible, compassionate, dependable, reliable woman, true to her word.

My recent nightmare with its scoffer’s row of men intent on intimidating me brought it all back. As did my recent review of private journal entries from my years as a seminary professor and dean. To say nothing of public figures coming forward to talk about their experiences.

Where will this lead? Is it simply the media event of the year? I pray it is not.

My father set the stage early in my life. He was the boss. I was not. He wore his medals proudly: Male, Ordained, Father, The Boss.

Instead of learning to stand on my own two feet without apology, I was subjected to formation in unquestioning submission to men (unless they were obviously ‘bad’ men), submission to my teachers, submission to my employers, submission to the governing powers, and submission to God as a disobedient, rebellious, stubborn and angry little girl.

My father also formed me in the sick opposites of these submissions. These included lack of respect for my female body, female voice, thoughts, instincts, intuitions, emotions, and my identity as God’s beloved daughter child. They also included formation in going along to get along.

  • Smiling whether I wanted to or not
  • Being polite instead of truthful
  • Not hurting other people’s feelings
  • Not embarrassing myself or others in public
  • Doing as I was told, without asking questions or grimacing

Today I’m holding out for women and men who won’t allow their ghosts to rest in peace until justice is done. Not for us, but for all the children of this world, especially those without safe allies. Otherwise, this will indeed become a passing fad–for all but the powerful few.

I’m in this  for the long haul. How about you?

Elouise

© Elouise Renich Fraser, 7 December 2017
Image found at raisingintuitivechildren.com

Our original sin

I wonder…
Does each nation
Each country
Have an original sin
The seed of its
Particular ignominy
Running through veins
Shot full of raging
Hormones escalating
Into tragedies
Of historic proportions
Played out in
Unnumbered permutations
Of seduction and flattery
Designed to deceive
And subdue?

It isn’t just the daily revelation of predatory behavior by public figures and officials. It’s the reality that various permutations of predatory behavior undergird the earliest foundations of our nation.

I’d describe it this way: The subduing and disappearing of some in order to pursue the welfare of a select group that viewed and still view themselves as more entitled than others.

Layer upon layer. Decade after decade. And now we’ve come to this juncture in our history without a clear understanding of how we got here, and how many were and still are subdued and disappeared. Buried beneath mountains of inspiring proclamations, and promises not kept.

So what am I doing about it? Besides writing, I’m reading. Today I’m focused on books that invite me to open my mind and my heart. Not simply to what happened when our country was founded, but what’s still happening today. Unrecorded, unexamined, and unacknowledged.

My newest book is Sing, Unburied, Sing, written by Jesmyn Ward. I’m also reading Maya Angelou’s I Know Why the Caged Bird Sings. One painful chapter at a time.

© Elouise Renich Fraser, 29 November 2017
Photo of Great Dismal Swamp found at smithsonianmag.com
The swamp, located in Virginia and North Carolina, once served as a refuge for Native Americans and fugitive slaves.

clouds of dust

clouds of dust
drift through cracks
in thirsty soil

distant thunder
rumbles
above savannas

a world wearied
by winds of war
hopes against hope

We humans aren’t the only species watching and waiting. We are, however, the only species charged with care of this planet. Much of the natural beauty and diversity we’ve taken for granted is endangered. From within and without.

Do we have the courage and stamina to change our ways? Do our politicians have the courage and stamina to do what’s right when it comes to funding environmental studies? The outlook so far is bleak. Not surprising, given our addiction to the present moment.

But could we not learn to look up, the way we look strangers in the eye, and greet these environments with more than apathy or callous disregard?

I don’t pretend to know all about it. Yet I witness what’s happening in our national politics. Or better, what’s not happening. That is, what is now being (or has already been) defunded, under-supported and written off in favor of grandiose indulgences of the present moment and ‘important’ people.

For every wealthy person who supports and funds climate change research and solutions for the future, I am deeply grateful. They do us the courtesy and favor of demonstrating solutions that can be put into practice.

In the meantime, too many of our politicians are intent on saving their own skin or turf without regard for the larger picture.

Here’s my personal take on our situation today:

Neglect and violence heaped on our planet’s ecosystems
reflects and is connected to
neglect and violence heaped on the most vulnerable among us–
citizens, immigrants, countries, religions, and those we most fear.

The shape of our national tax structure
reflects and is connected to the way we treat
our planet’s ecosystems and the most vulnerable among us.

I want to have more than memories to pass on to the next generation. Don’t you?

© Elouise Renich Fraser, 28 November 2017
Photo found at ThoughtCo.comSavanna in the Masai Mara, Kenya, Africa

Surely goodness and mercy….

Tomorrow is Thanksgiving Day; yesterday’s post is still on my mind. I’m grateful for the poem that was in me, grateful for words to tell you about this episode in my professional life, and grateful to be who I was and still am. A tough old cookie. A highly sensitive and intuitive wise woman. A thriver. A persistent woman who won’t sit down and shut up. Or stand up and perform on command.

I didn’t get here by myself. I got here thanks to scores of women and men who saw in me more than I could see in myself. I also got here thanks to my Creator, my true Parent from the beginning, walking with me and watching my back.

Following a well-earned sabbatical leave and peaceful summer break, I was on my way to the seminary for the first day of fall term. Several students who protested against me a year earlier were likely to show up in my required course.

To say I was anxious would be an understatement. Yet here’s what happened next, as described in the semi-memoir I began writing during my sabbatical.

I stopped at a traffic light and waited for it to change. Two older men, perhaps in their seventies, were coming down the sidewalk, facing me. They were out for an early-morning walk. They moved along quickly, talking and laughing. The sun was up. It was a gorgeous day.

As they came closer, I noticed they were holding hands. This seemed rather unusual. But it was also wonderful. My mind turned to friendships among older men. I wondered how long these men had known each other and whether they walked together every day.

Suddenly, without any signal and without breaking their stride, they left the sidewalk and began walking through a large parking lot. They seemed to be of one will. As they angled away from the sidewalk, I saw it for the first time—the short leather strap they were holding between them. One of them was blind.

In a flash my eyes filled with tears. I saw myself walking blindly into this class. Seeing some things, but not everything. Knowing someone with sight beyond my sight was beside me. All I had to do was follow God’s lead, keep holding on to the strap and keep putting one foot in front of the other.

Elouise Renich Fraser, excerpt from Confessions of a Beginning Theologian, p. 132, Intervarsity Press 1998

“Surely goodness and mercy shall follow me all the days of my life….”

Happy Thanksgiving, everyone!
Elouise

© Elouise Renich Fraser, 22 November 2017
Photo of shepherd boy playing flute to sheep found at nikisawyer.com

Daily Prompt: Mercy

Perhaps on a rare day

Things fall apart
Perhaps on a rare day
They will fall together

Shadows sift through memories
Find her wandering alone
Lost in a forest of horrors
Body parts scattered around
Remains of anonymous whisperers
Still echoing through trees

There’s more than one way
To take a body apart in darkness
Her heart pounds in her chest
She wonders where this will end
All is not necessarily well that ends

Resisting the urge to run
She faces accusers now residing
Within her body of rearranged parts
That don’t remember where they belong
Or where they were going
Before tongues began wagging
Slicing their way through air
Intent on silencing her voice forever

This happened in the early 1990s. I was a tenured full professor. The course was required for all MDiv (Master of Divinity) students. It was the first course I’d taught in which women, men of color, and international students outnumbered white men.

I never saw it coming. The day after I turned in all grades for fall term, the dean asked to see me. At the meeting he gave me the news. During the semester, about half the students from this course had lodged serious concerns with him and with the president about me. More than once.

The seminary president wanted a meeting with me and with the dean to talk about these concerns. No, I could not meet with these students before or after this meeting. No, I could not have a list of names because the students feared retribution. Nor could I have a list of their concerns. Most students who signed the formal complaint were white men; some were men of color; some were women.

I agreed to the meeting only if I had time to review the list of complaints, and only if I could bring a senior colleague—an African American woman of great wisdom and experience.

My requests were resisted. Nonetheless, I persisted, and the meeting took place. It lasted one and a half hours. I felt trapped in someone else’s muck and mire.

Before the meeting, I’d studied the three pages of typed, detailed notes the dean had taken during meetings with students. According to the students, I was sadly deficient in three areas: my theology, my teaching style, and my character. Each area included excruciating detail. I did not recognize myself.

The dean and president denied my request for a meeting with at least some of the students. I was never told who they were. With the exception of a brave few, they remained nameless. Some were doubtless in my later courses.

I wasn’t disciplined. I was, however, broken in spirit, and grateful for my upcoming spring term sabbatical. I was also grateful for my female college who met with me following the meeting to talk about what had just happened and what I’d learned that would help me in the future.

My recent nightmare stirred all this up. The poem is about me. It’s sent out with prayers for all children, young people, adult women and men who endure daily dismemberment and humiliation, seen and unseen.

© Elouise Renich Fraser, 21 November 2017
Photo of Deep Forest found at mybligr.com

Daily Prompt: Sludge

Working on My Nightmare

This morning I poured creative energy into rewriting a nightmare I had over a week ago. In the dream I was in charge, and found myself suddenly in a situation of growing danger. Yet I couldn’t speak directly and clearly to the danger. Not just danger to me, but to others.

This inability to speak clearly and directly in situations of danger is the most difficult damage I carried into my adult life. I don’t like the physical, spiritual and health fallout from being abused in body and spirit, but I can handle it.

Yet when it comes to my voice, whether written or spoken, I sometimes flinch when dealing with difficult issues. Or I speak out, followed too often by loss of confidence and the urge to sit down and shut up. Or stop being so emotional.

We live in a shrinking world tormented by personal, familial, national and global horror. It stares us in the face every day. Almost like a nightmarish taunt that won’t go away.

So I had this nightmare that began badly, became even worse, and finally woke me with my heart pounding, afraid for my life. It was all about threatening men, or so it seemed.

Since then, I’ve thought about a nightmare I had back in the 1990s, after I’d begun working with my psychotherapist. In it I’m running for my life from two or three men carrying loaded rifles, determined to silence me. I’m carrying a large umbrella. Hardly a match for loaded rifles.

I run into a room with an exit door at the top of concrete steps. The men are close behind me. There’s no way I can fight them off or stop them physically. I race up the stairs to exit the room and discover to my horror that the door is locked.

Of course I wake up with my heart pounding, afraid for my life.

Back then (as now), my psychotherapist encouraged me to rewrite the nightmare. Creatively, using only the material I have in the nightmare. Which includes my voice.

I’ll never forget how excited I was when I figured out what to do. I was at the top of the steps. Suddenly I turned around and pressed the button on my large umbrella. It flew open immediately, and I danced and, as I recall, sang my way back down the stairs and into the small room. The more I danced, the happier I was. I even invited my pursuers to dance with me!

The men were so flabbergasted they didn’t know what to do next, and I was suddenly in charge of my voice and the situation.

That’s the kind of ending I want for this nightmare. And I think I’ve got it! Which is for another post.

©Elouise Renich Fraser, 15 November 2017
Image found at bgartshop.com

Thank you, Anita Hill

In October 1991 I listened to your courageous testimony about Clarence Thomas. Your words took me back to my first boss. It was 1960. I’d just graduated from high school and was now a clerk in a bankruptcy court. We called the boss ‘Judge,’ though he was actually a referee in bankruptcy. He’d held this governmental appointment for years. He was about 60 years old; I was 16.

By 1991 I’d told only my husband the truth about my first boss. From the beginning, the Judge was on a mission to take me down a notch or two by way of sexual innuendo and outright inappropriate behavior toward me. He knew I was under-age, that my father was an ordained minister, and that I was a Christian. He said he was a Christian, too, and reminded me from time to time of his church membership.

I didn’t know what hit me. I got through three summers plus one full year, thanks to the friendship of other women working in the office, and the kindness of a few male attorneys who knew the Judge and witnessed some of his behavior toward me.

Back then the term ‘sexual harassment’ hadn’t been invented, or connected to Abuse of Power as an issue in the workplace. In addition, my childhood home where I still lived didn’t offer a safe place to talk about anything related to sex.

Flash forward to October 1991, and your testimony before the Senate Committee. I owe you a huge debt of gratitude for at least two things.

  • First, your personal account was the first I’d ever heard from a professional woman talking about repeated sexual innuendo and inappropriate behavior in the work place.
  • Second, your courage gave me courage to begin talking about this without fear or shame.

I’m sad this happened to you. I’m sad things happened to me. I’m sad things like this still happen every day to others.

Am I angry? Yes, I am. Angry that even in today’s reports from powerful women about powerful men, we’re still using the language of “if this is true.” Which conveniently overlooks the power imbalance that was in place when the alleged behavior happened. To say nothing of optics and the appearance of evil that seems now to be embraced, not avoided. Embraced, and laughed at in a zillion cartoonish ways.

We are not the world’s latest sleazy entertainment opportunity. We are women with every right to stand up and tell the truth about what happened and didn’t happen to us. And why it must stop now if we’re ever to be Great. Not again, but for the first time ever.

May God grant us serenity to accept what we cannot change, courage to change the things we can, and wisdom to know the difference.

Thank you for showing me how this is done. Not just then, but throughout your professional career.

Respectfully,
Elouise Renich Fraser

For a 2016 PBS News Hour video discussion between Gwen Ifill and Anita Hill, click here. It’s outstanding.

©Elouise Renich Fraser, 13 November 2017
Photo found at gq.com

I was just a beginner…

I was just a beginner when it happened. In a supposedly safe place. I had a title and stature within an academic community.

From my childhood I’d experienced worse. Regularly. In ways that raised deep shame and self-blame in me. Bad girl.

But this was different. I was an adult. A colleague among adults who were followers of Jesus Christ.

It happened in a crowded hallway between classes. Without a whisper of warning. Just walking to my next class, in conversation with an adult man.

He wasn’t a stranger and he wasn’t my father. He professed to be a supporter of women’s full humanity, and our right to fair and equal access to theological education as students and as professors.

Perhaps he wasn’t thinking? I could give a thousand questions you might have asked me. None would have erased the sudden chill and shame of feeling an uninvited hand patting me on my butt.

I switched my briefcase to my right hand, moved over slightly and kept walking through the hallway as though nothing had happened. Indeed, it never happened again. I maintained my distance, without giving up my friendly demeanor.

My friend touched my body in a way I wouldn’t dream of touching his. It wasn’t a hand on my arm, but my butt. I believed that any attempt to draw attention to this would have made things worse. I felt trapped.

Don’t get me wrong. This is not my big #MeToo story. I’ve already told that in earlier posts—not just about the Shopkeeper, but about my father’s attempts to subdue me, and my first employer’s determination to humiliate me as a young woman just out of high school.

So why tell it? After all, it happened in the blink of an eye.

I’m telling it because we need to attend to the daily impertinences and seemingly small ways in which women, girls, boys and men who aren’t considered manly are reminded of their place and who has power over them.

I’m also telling it because there are millions of everyday people aching to let someone know what happened or is now happening to them. Are we able and willing to listen from our hearts? Without offering solutions or trying to re-write the stories we hear?

Sometimes silence and listening without judgment are the best gifts we give each other. In fact, to listen well is to follow well. The way I imagine Jesus Christ following us and being there when we’re ready for help.

Surely goodness and mercy shall follow me all the days of my life…. (from Psalm 23)

I’m grateful for the women, men, young people and even children who have listened to my story, and shared with me their own experiences. In some ways, this is the table God has set before me in the presence of my enemies—who are more like I am than I could ever guess.

Praying you have a wonderful Sabbath rest.
Elouise 

©Elouise Renich Fraser, 11 November 2017
Photo found at theanvilnewsletter.blogspot.com
Daily Prompt:Neophyte