Telling the Truth

connecting the dots of my life

Tag: Health and Wellbeing

searching for Spring

haunting song
of a lone flicker
pierces cold damp air

azalea Springs
of pink coral and magenta
float in the distance

a teary sort
the woman searches for Spring
gone missing

Looking at these haiku, each written on a different day this past week, I’m struck by how well they tell me what’s happening. Not simply in nature, but in myself and in my life here in the USA where we seem stuck in a rut.

All I can do is follow my heart, the way these haiku follow it, and keep writing about it. There’s a blessing and a curse in being old enough to remember not just where we’ve been, but how eerily familiar the terrain feels. Especially in the realms of politics and religion.

And then there’s the unseen realm of things going on in my body and my spirit. Changes I didn’t ask for and never thought would happen to me.

All of it will play out. My part is to keep recording what I hear. When I’m able to write about it, I know I’m in touch with myself and I’m letting it go. Writing the last chapter of my life.

Looking forward to Sabbath rest,
Elouise

©Elouise Renich Fraser, 14 April 2018
Photo found at greengateturf.com

Life flew south last winter – encore

Why an encore? Because my March 31 post with all your comments has disappeared into the bowels of WP! That’s why. I have no idea why or when. I just know the post is gone. So here it is, minus your wonderful comments. I’m reposting it because I love it and want to see it out there. Sort of like my voice….Don’t mess with it! I love it, too, and want to see it live!

UPDATE: Thank you, John, for suggesting I look in the Trash Can. The original is now restored! Yay! And I have no idea how I did that, but it seems I am the culprit, not WP. Still, I’m leaving this one up…. Live and learn.

Life flew south last winter
Though I’m looking for its return
In vain I imagine it on
A southern beach somewhere
Soaking in rays of warmth
For this spring-starved season
Plus stories of birds and beasts
To lighten my waning energy
Sleeping day and night

Waking from a dream I search for
Resurrection of bones and sinews
With sight and sound and the mind
I used to have but find instead a
Stranger has taken my space
Demanding attention as the radio
Drones on about life out there
Though I no longer visit
Or entertain at home

©Elouise Renich Fraser, 31 March 2018
Photo found at pixabay – Baltic Sea Beach Clubs

A vexing situation – Sexuality 5

I’m tired of dancing around the politics of sexuality, whether proclaimed by the church and church-related institutions, or by political parties on both sides of all aisles.

All my life I’ve lived by other people’s agendas. Toed the line (most of the time). Made sure I didn’t cause a problem for the powers that be (even though I did).

For a change, this is my agenda: As a follower of Jesus Christ, I am to

  1. love the Lord my God with all my heart, soul and mind
  2. love my neighbor as I love myself
  3. love myself

It couldn’t be simpler or more terrifying than that. Those three, taken together, are my bottom lines. Any attempt to gain my loyalty or affirmation falls short if it requires me to add or subtract from this list.

If I were applying to teach at a seminary and made the first cut of candidates, I might say something like this to the search committee.

  • I would like to hear from each of you about your personal journey, including things you’ve struggled with in your life, and how this affects the way you relate to seminarians, particularly regarding sexuality. In return, I’m committed to sharing the same thing with you about my struggles, and the way this has affected my work with seminarians, both male and female.

Perhaps this is unrealistic or unfair. In any case, I don’t think I would get many takers.

I am now and have always been an outlier about sexuality. Partly due to my troubled past with my father. But also because of multiple friendships with gay men and lesbian women, my own troubled past, and fear of being drummed out if people don’t believe me or, more likely, find me unworthy.

When it comes to sexuality, no one has an undamaged mind, heart or body. In addition to relentless private victimization, the advent of ritualized, commercialized pornographic images and social media voyeurism makes a mockery of our felt need to root out those who flagrantly (publicly or privately) violate their own sexuality or the sexuality of others. We have been sinned against, and we have knowingly and unknowingly passed along our anguish.

Finally, though this post is about men as well as women, we women have more to lose when it comes to sexuality.

Nonetheless, if we women keep arguing and distancing ourselves from each other, we’ve lost even more. It doesn’t matter whether we’re homosexual, heterosexual, transgendered or bisexual. It doesn’t matter what color we are or how many husbands or partners we’ve had, or what we have or haven’t done in our pasts. What matters are areas of common concern, and taking initiative to meet each other around those issues, even though it may mean meeting some sisters for the first time.

I’m a dreamer. So was Jesus Christ. As one of his followers, how can I refuse to go where he went? Yes, it’s a kind of death. But the kind that passes life along to our daughters and sons, grandchildren, nieces and nephews, neighbors, and even to ourselves.

As always, many thanks for listening.
Elouise

©Elouise Renich Fraser, 9 April 2018

April Spring

sorting quickly
a robin selects fresh twigs
worthy of her nest

cold gusts
send Spring warmth flying –
a starling whistles

blanketed
beneath wildflowers
Spring takes root

I wrote each of these this past week, on different days following a chilly walk outdoors. This morning tiny snowflakes were whirling around for a bit before disappearing. Yesterday D and I walked in the late afternoon leaning into cold gusts.

This winter was the most difficult we’ve had in years. So cold, icy, windy and messy with snow that I couldn’t get out and about as much as I did last winter. Which isn’t great for my mood or my sense of being part of the world around me.

All I want is to see people, give and take a smile or two, maybe stop and talk a bit, admire all the dogs that don’t belong to me, watch children racing around in the street and on the playground, get my miles and hills done, dodge a few cars, listen to robins, tufted titmice, chickadees, cardinals, woodpeckers and flycatchers, then come home to our cat and a warm house.

©Elouise Renich Fraser, 7 April 2018
Photo of Claytonia virginica (spring beauty) found at nature.com

A vexing situation – Sexuality 4

When I interviewed for a faculty appointment at the seminary in 1983, no one asked about my sexuality or sexual history. I was married and had two children. I was an active member of the Presbyterian Church. I was interested in women’s studies and issues of importance to women, and as a theological student I had a good record and outstanding references. Besides, my guest lecture was well received.

Years later, I’m the dean, responsible for having a confidential conversation with each final candidate about sexuality and other topics. This includes conversation about the now-official standard of the seminary on human sexuality and moral conduct, questions they might have about this area, and questions I was expected to ask them. Which I did.

In order to help us through this sometimes awkward conversation, I used a one-page handout excerpted from a 1996 memo to the faculty. It was about the new board-approved policy on human sexuality and moral conduct. I sent it in advance to our final candidates, with other material about the seminary.

If the candidate was already inclined in the direction of the seminary’s policy, there was no hesitation. However, if the candidate had questions, it was sometimes awkward. Not just for them, but for me.

I couldn’t pretend that living with this policy wasn’t important. To my surprise, some were reassured by my history with students struggling with sexual issues. The same was true about ways I dealt with classroom presentations and dynamics. There might be room for them here, and it wouldn’t be easy. Especially in the classroom.

The new policy, nearly 10 years in the making, included a statement about behavior, and two implications for faculty.

  • Regarding behavior, those who affirm and practice forms of sexual intimacy contrary to the seminary’s guidelines will not be admitted as students, or employed at the seminary. A further sentence, for the benefit of faculty members hired earlier than 1996 said, “This item is in reference to all decisions subsequent to the adoption of this policy.”

Regarding faculty, there were two stated implications.

  • First, we were to make sure seminarians dealt with the range of positions about current moral issues the Church faced. These included human sexuality and moral conduct.
  • Second, in our teaching we couldn’t argue against the seminary’s policy about sexuality (whether heterosexual or homosexual). We could, however, tell students about our own struggles regarding human sexuality and moral conduct, including our present understanding of difficult issues related to sexuality. Nonetheless, we could not “undermine or invalidate” the seminary’s policy. Furthermore, when speaking publicly or privately on behalf of the seminary, we were to articulate clearly and uphold the seminary’s policy.

The first implication was fairly straightforward. The second, however, felt late and one-sided. I’d learned the hard way which questions I could and could not answer in large required courses. Now, however, any sign that I was still ‘struggling’ with these issues sounded to some like the equivalent of teaching against the seminary. The only safe professors were those in full and complete agreement with the policy as stated.

I keep wondering what I would do differently if I were being interviewed today for the same faculty position.

Thanks so much for reading, and for your comments along the way. One more post coming (I think)!

©Elouise Renich Fraser, 6 April 2018

A vexing situation – Sexuality 3

It’s now 1986. I’ve been an assistant professor of theology for three years. A new academic dean has just arrived, as have recent newspaper articles about one of our recent graduates. She had been one of our more conservative students, and was now an ordained pastor.

According to newspaper accounts, our graduate, happily married with two sons, left her conservative denomination to become pastor of a church for gay men and lesbian women. She had become disenchanted by her denomination’s anti-gay/lesbian rhetoric as well as concrete actions taken against homosexual women and men. I applauded her courage, as did some of my colleagues.

Our new dean circulated to the faculty a copy of the newspaper account along with a brief memo letting us know we would be talking about this. In the account, our former student identified herself as a graduate of our seminary.

Thus began a long conversation in the faculty that ended after nearly 10 years of anguished discussion about what we as a seminary should do. Not about this one graduate, but about gay men and lesbian women who might be already enrolled or applying for admission to our seminary. And about what faculty could or could not teach in the classroom.

The seminary hadn’t made attitudes or beliefs about homosexuality (or heterosexuality) an official requirement for admission in the past, so why did we need to clarify our ‘standing’ at this time? And why, given the recent history of the seminary’s heterosexual president, as well as hints of stories that might be told about one or two male professors of the past, were we suddenly consumed by angst about homosexuality? Wasn’t heterosexuality of equal weight and importance?

During my first three years at the seminary I became known, along with several colleagues, as a ‘safe’ person to talk with about matters of sexuality. Especially homosexuality. That meant I knew how to listen, how to be supportive without being directive, and how to help seminarians think about options. It didn’t take many conversations to realize I had no clue about the inner and family lives of gay and lesbian seminarians.

Some, now full adults, had never come out of the closet with their families, much less their friends. The thought of appearing before a board or session of a church to be interviewed for ordination was terrifying. Some ordination exams were public. Open to members from other congregations. Questions could be asked by anyone in the room, including questions about candidates’ personal lives.

I attended scores of these public exams. Nothing was more brutal than knowing ‘visitors’ from other churches could sway the outcome of an exam. The sessions sometimes functioned as semi-political social and theological warfare. If that sounds harsh, so be it. The possible consequences for the woman or man standing up front were harsh. Especially if the moderator wasn’t skilled and politically savvy.

Finally, in 1996, the seminary published internally a new policy on human sexuality and moral conduct. It included implications for present and future members of the seminary community and for faculty members in their responsibility as teachers.

I like clarity. I like knowing what’s expected of me. Yet this new policy sent a double message.

To be continued.

©Elouise Renich Fraser, 4 April 2018

Easter Lilies and Justice

Easter Lilies

Dear Diane,

Easter Sunday always reminds me of you. Not just because you were born on Easter Sunday in 1949, but because the Easter lilies at church always take me back to your funeral service and heaps of Easter lilies around the casket at the front of the church.

Today was no different. I walked in, saw the Easter lilies and tulips, and dissolved into tears as we sang the first hymn. It all came flooding back, along with a story Dad told me when he was in hospice care.

The story was about you and his flower garden in our back yard. Maybe you remember it. That was when we lived on the river. The flower garden had tons of flowers, including Easter lilies and Dianthus, all planted by Dad. He used to say the Dianthus were there because they reminded him of you.

Dianthus

One day Dad noticed that some of his special Easter lilies were missing from his flower garden. When he went back into the house he found them–in flower vases and glass jars here and there!

It didn’t take long to find out you had done this dastardly deed. He said you listened quietly without tears. Then as you turned to walk away you asked, “Where are the flowers for the children?” Cut him to the quick, he said. And I have to admit, he had tears in his eyes as he told the story.

Do you remember that square patch of flowers near the rear of the back yard? It wasn’t very large. Maybe 5 feet wide. It had posts with twine supports for some of the flowers. Most were bright zinnias.

Dad told me, with tears in his eyes, that he planted that flower garden just for the children. We could pick them anytime, as many as we wished. All because you had the guts to ask the most important question of all. “Where are the flowers for the children?”

Today I wonder the same thing. Sadly, we’ve gone downhill when it comes to things for the children. Flowers for the children tend to show up after children or teenagers are killed with guns. Survivors are asking all of us so-called grownups, “Where are the safe places for the children?”

That’s another subject, except for this: It takes guts to stand up and fight for the rights of children and young people. I’m rooting for the children and young people.

Love and hugs, plus Happy Easter and Happy April Birthday—not that you’re counting anymore!
Elouise

©Elouise Renich Fraser, 1 April 2018, adapted from an earlier post
Photo credit: wallpapersup.net (Easter Lilies); robsplants.com (Dianthus)

Life flew south last winter

Life flew south last winter
Though I’m looking for its return
In vain I imagine it on
A southern beach somewhere
Soaking in rays of warmth
For this spring-starved season
Plus stories of birds and beasts
To lighten my waning energy
Sleeping day and night

Waking from a dream I search for
Resurrection of bones and sinews
With sight and sound and the mind
I used to have but find instead a
Stranger has taken up my space
Demanding attention as the radio
Drones on about life out there
Though I no longer visit
Or entertain at home

©Elouise Renich Fraser, 31 March 2018
Photo of Baltic Sea Club found at pixabay.com

On this side of death

On this side of death
Life seems far away
Cold and unforgiving
A half-remembered song
Of dreamers now turned
A certain age still pushing
The limits of what body
And soul can take without
Warning or a notice in
The mail reminding us
The deadline for renewal
Is approaching

This morning the calendar
Says Spring is in the air
Yet all I see are fog and the
Stubborn snow of Winter
Still frozen on the ground
Hanging on for dear life
Reluctant to cede even
Half an inch of space to
Birds announcing it’s time
For warmth and loveliness
In the face of barrenness
And last Fall’s rot

Cars rush by outside
Perhaps they know what
I don’t know about what’s
Happening and where to
Find it when wheels are
Greased and running smooth
No hiccups or tremors
Or faintness of muscles and
Limbs aiming to make it
From one room to the next
Without colliding into
One’s own precarious
Body and soul

© Elouise Renich Fraser, 29 March 2018
Photo of the Gazebo at Longwood Gardens found at tripadvisor.com

A vexing situation – Sexuality 2

Almost all my life I’ve been aware of sexuality, especially my own. Since my birth in 1943, I’ve been a member or participant of multiple religious communities that have talked about sexuality only when necessary. Usually when cultural pressures seemed to endanger ‘our’ young people.

I don’t remember sermons or safe conversations about everyday situations such as how to have a safe conversation with someone whose heart is aching or carrying a heavy secret. Nor have I had much training in how to watch or change my behavior so that I’m as clear and safe as possible when it comes to my sexuality.

For me, this unspoken agreement not to talk openly about sexuality made things worse. Especially after I arrived at the seminary in 1983, one of a small number of female faculty members. I felt alone and confused, left to figure things out by myself.

So here I am, a new assistant professor at a theologically conservative seminary with socially responsible roots and programs, along with a still-fresh wound from the former president. My new colleagues and students have their luggage from the past, and I have mine.

Perhaps the approach of ‘Don’t ask, don’t tell’ was the seminary’s way of allowing us to feel safe. Which, of course, many of us did not.

The first three years of my appointment I was exhausted, confused, anxious and fearful. Not because of what I knew, but because of how much I didn’t know. Not chiefly about how to teach or how to deal with classroom situations (though that was no cakewalk), but about being an academic advisor to each of my assigned advisees.

They appeared at my door, several times a year. Women and men with multiple issues about scheduling, grade point averages, work load, childcare, job requirements, immigration requirements, culture shock and yes, secrets. Heavy, untold stories about past history, realities about current history, sometimes things they’d locked away in a closet as though that would take care of it.

I think back to those three years as my Apprenticeship in Real Life. Classroom dynamics were nothing compared to the atmosphere in my office when an advisee or other student decided to tell me a secret about his or her sexuality. My job was to respond appropriately and with integrity.

Did I stumble around? Absolutely. Was I confident? NO! Did I have all the answers to life’s burning questions? No. Did I make mistakes? Yes, I did. And I learned a lot.

The most painful thing I learned was that my own sexual issues from childhood were still haunting me. Things I thought I’d left behind were suddenly right there in front of me or inside me. They demanded a hearing, even though I was there to listen and offer guidance to others.

I didn’t know it then, but I was beginning a personal curriculum that eventually humanized me. My closely guarded secrets about childhood and teenage years as well as secrets about my adult years weren’t the end of the world. They were keys to joining the human race, especially in the one area of my life I couldn’t understand no matter how much I tried to normalize it.

And I wasn’t there yet. In fact, things became more difficult after my first three years of teaching.

To be continued.

© Elouise Renich Fraser, 27 March 2018